7 They go from strength to strength; every one of them comes before God in Zion.
But we all, with unveiled face giving back as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as from the Lord who is the Spirit.
But the way of the upright is like the light of early morning, getting brighter and brighter till the full day.
But be increased in grace and in the knowledge of our Lord and Saviour Jesus Christ. May he have glory now and for ever. So be it.
Three times in the year let all your males come before the Lord your God in the place named by him; at the feast of unleavened bread, the feast of weeks, and the feast of tents: and they are not to come before the Lord with nothing in their hands;
From his full measure we have all been given grace on grace.
Still the upright keeps on his way, and he who has clean hands gets new strength.
And if I go and make ready a place for you, I will come back again and will take you to be with me, so that you may be where I am.
And this is the pleasure of him who sent me, that I am not to let out of my hands anything which he has given me, but I am to give it new life on the last day.
For there will be a day when those who get in the grapes on the hills of Ephraim will be crying, Up! let us go up to Zion to the Lord our God.
My righteousness is near, it is not far off; salvation will come quickly; and I will make Zion free, and give Israel my glory.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 84
Commentary on Psalms 84 Commentary Critical and Explanatory on the Whole Bible
PSALM 84
Ps 84:1-12. (See on Ps 8:1, title, and Ps 42:1, title). The writer describes the desirableness of God's worship and prays for a restoration to its privileges.
1. amiable—not lovely, but beloved.
tabernacles—(Ps 43:3).
2. longeth—most intensely (Ge 31:30; Ps 17:12).
fainteth—exhausted with desire.
courts—as tabernacles (Ps 84:1)—the whole building.
crieth out—literally, "sings for joy"; but here, and La 2:19, expresses an act of sorrow as the corresponding noun (Ps 17:1; 61:2).
heart and … flesh—as in Ps 63:1.
3. thine altars—that is, of burnt offering and incense, used for the whole tabernacle. Its structure afforded facilities for sparrows and swallows to indulge their known predilections for such places. Some understand the statement as to the birds as a comparison: "as they find homes, so do I desire thine altars," &c.
4. This view is favored by the language here, which, as in Ps 15:1; 23:6, recognizes the blessing of membership in God's family by terms denoting a dwelling in His house.
5. (Compare Ps 68:28).
in whose heart … the ways—that is, who knows and loves the way to God's favor (Pr 16:17; Isa 40:3, 4).
6. valley of Baca—or, "weeping." Through such, by reason of their dry and barren condition, the worshippers often had to pass to Jerusalem. As they might become wells, or fountains, or pools, supplied by refreshing rain, so the grace of God, by the exercises of His worship, refreshes and revives the hearts of His people, so that for sorrows they have "rivers of delight" (Ps 36:8; 46:4).
7. The figure of the pilgrim is carried out. As such daily refit their bodily strength till they reach Jerusalem, so the spiritual worshipper is daily supplied with spiritual strength by God's grace till he appears before God in heaven.
appeareth … God—the terms of the requisition for the attendance on the feasts (compare De 16:16),
9. God is addressed as a shield (compare Ps 84:11).
thine anointed—David (1Sa 16:12).
10. I had … doorkeeper—literally, "I choose to sit on the threshold," the meanest place.
11, 12. As a sun God enlightens (Ps 27:1); as a shield He protects.
grace—God's favor, its fruit—
glory—the honor He bestows.
uprightly—(Ps 15:2; 18:23).
12. that trusteth—constantly.