15 But you, O Lord, are a God full of pity and forgiveness, slow to get angry, great in mercy and wisdom.
Certain for ever is the memory of his wonders: the Lord is full of pity and mercy.
The Lord is kind and full of pity, not quickly made angry, but ever ready to have mercy.
And would not do them, and gave no thought to the wonders you had done among them; but made their necks stiff, and turning away from you, made a captain over themselves to take them back to their prison in Egypt: but you are a God of forgiveness, full of grace and pity, slow to wrath and great in mercy, and you did not give them up.
The Lord is slow to wrath and great in mercy, overlooking wrongdoing and evil, and will not let wrongdoers go free; sending punishment on children for the sins of their fathers, to the third and fourth generation.
But God, being full of mercy, through the great love which he had for us, Even when we were dead through our sins, gave us life together with Christ (by grace you have salvation), So that we came back from death with him, and are seated with him in the heavens, in Christ Jesus; That in the time to come he might make clear the full wealth of his grace in his mercy to us in Christ Jesus:
In whom we have salvation through his blood, the forgiveness of our sins, through the wealth of his grace,
Let your hearts be broken, and not your clothing, and come back to the Lord your God: for he is full of grace and pity, slow to be angry and great in mercy, ready to be turned from his purpose of punishment.
And I have made selection of Oholiab with him, the son of Ahisamach, of the tribe of Dan; and in the hearts of all who are wise I have put the knowledge to make whatever I have given you orders to have made; The Tent of meeting, and the ark of the law, and the cover which is on it, and all the things for the tent,
Now I say that Christ has been made a servant of the circumcision to give effect to the undertakings given by God to the fathers, And so that the Gentiles might give glory to God for his mercy; as it is said, For this reason I will give praise to you among the Gentiles, and I will make a song to your name.
For the law was given through Moses; grace and the true way of life are ours through Jesus Christ.
Who is a God like you, offering forgiveness for evil-doing and overlooking the sins of the rest of his heritage? he does not keep his wrath for ever, because his delight is in mercy.
O Israel, have hope in the Lord; for with the Lord is mercy and full salvation.
But there is forgiveness with you, so that you may be feared.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 86
Commentary on Psalms 86 Commentary Critical and Explanatory on the Whole Bible
PSALM 86
Ps 86:1-17. This is a prayer in which the writer, with deep emotion, mingles petitions and praises, now urgent for help, and now elated with hope, in view of former mercies. The occurrence of many terms and phrases peculiar to David's Psalms clearly intimates its authorship.
1, 2. poor and needy—a suffering child of God, as in Ps 10:12, 17; 18:27.
I am holy—or, "godly," as in Ps 4:3; 85:8.
4. lift up my soul—with strong desire (Ps 25:1).
5-7. unto all … that call upon thee—or, "worship Thee" (Ps 50:15; 91:15) however undeserving (Ex 34:6; Le 11:9-13).
8. neither … works—literally, "nothing like thy works," the "gods" have none at all.
9, 10. The pious Jews believed that God's common relation to all would be ultimately acknowledged by all men (Ps 45:12-16; 47:9).
11. Teach—Show, point out.
the way—of Providence.
walk in thy truth—according to its declarations.
unite my heart—fix all my affections (Ps 12:2; Jas 4:8).
to fear thy name—(compare Ps 86:12) to honor Thy perfections.
13, 14. The reason: God had delivered him from death and the power of insolent, violent, and godless persecutors (Ps 54:3; Eze 8:12).
15. Contrasts God with his enemies (compare Ps 86:5).
16. son … handmaid—homeborn servant (compare Lu 15:17).
17. Show me—literally, "Make with me a token," by Thy providential care. Thus in and by his prosperity his enemies would be confounded.