6 You have put me in the lowest deep, even in dark places.
7 The weight of your wrath is crushing me, all your waves have overcome me. (Selah.)
8 You have sent my friends far away from me; you have made me a disgusting thing in their eyes: I am shut up, and not able to come out.
9 My eyes are wasting away because of my trouble: Lord, my cry has gone up to you every day, my hands are stretched out to you.
10 Will you do works of wonder for the dead? will the shades come back to give you praise? (Selah.)
11 Will the story of your mercy be given in the house of the dead? will news of your faith come to the place of destruction?
12 May there be knowledge of your wonders in the dark? or of your righteousness where memory is dead?
13 But to you did I send up my cry, O Lord; in the morning my prayer came before you.
14 Lord, why have you sent away my soul? why is your face covered from me?
15 I have been troubled and in fear of death from the time when I was young; your wrath is hard on me, and I have no strength.
16 The heat of your wrath has gone over me; I am broken by your cruel punishments.
17 They are round me all the day like water; they have made a circle about me.
18 You have sent my friends and lovers far from me; I am gone from the memory of those who are dear to me.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 88
Commentary on Psalms 88 Commentary Critical and Explanatory on the Whole Bible
PSALM 88
Ps 88:1-18. Upon Mahalath—either an instrument, as a lute, to be used as an accompaniment (Leannoth, "for singing") or, as others think, an enigmatic title (see on Ps 5:1, Ps 22:1, and Ps 45:1, titles), denoting the subject—that is, "sickness or disease, for humbling," the idea of spiritual maladies being often represented by disease (compare Ps 6:5, 6; 22:14, 15, &c.). On the other terms, see on Ps 42:1 and Ps 32:1. Heman and Ethan (see on Ps 89:1, title) were David's singers (1Ch 6:18, 33; 15:17), of the family of Kohath. If the persons alluded to (1Ki 4:31; 1Ch 2:6), they were probably adopted into the tribe of Judah. Though called a song, which usually implies joy (Ps 83:1), both the style and matter of the Psalm are very despondent; yet the appeals to God evince faith, and we may suppose that the word "song" might be extended to such compositions.
1, 2. Compare on the terms used, Ps 22:2; 31:2.
3. grave—literally, "hell" (Ps 16:10), death in wide sense.
4. go … pit—of destruction (Ps 28:1).
as a man—literally, "a stout man," whose strength is utterly gone.
5. Free … dead—Cut off from God's care, as are the slain, who, falling under His wrath, are left, no longer sustained by His hand.
6. Similar figures for distress in Ps 63:9; 69:3.
7. Compare Ps 38:2, on first, and Ps 42:7, on last clause.
8. Both cut off from sympathy and made hateful to friends (Ps 31:11).
9. Mine eye mourneth—literally, "decays," or fails, denoting exhaustion (Ps 6:7; 31:9).
I … called—(Ps 86:5, 7).
stretched out—for help (Ps 44:20).
10. shall the dead—the remains of ghosts.
arise—literally, "rise up," that is, as dead persons.
11, 12. amplify the foregoing, the whole purport (as Ps 6:5) being to contrast death and life as seasons for praising God.
13. prevent—meet—that is, he will diligently come before God for help (Ps 18:41).
14. On the terms (Ps 27:9; 74:1; 77:7).
15. from … youth up—all my life.
16, 17. the extremes of anguish and despair are depicted.
18. into darkness—Better omit "into"—"mine acquaintances (are) darkness," the gloom of death, &c. (Job 17:13, 14).