6 You have given their towns to destruction; the memory of them has gone; they have become waste for ever.
He whose rod was on the peoples with an unending wrath, ruling the nations in passion, with an uncontrolled rule. All the earth is at rest and is quiet: they are bursting into song. Even the trees of the wood are glad over you, the trees of Lebanon, saying, From the time of your fall no wood-cutter has come up against us with an axe.
And he took the dragon, the old snake, which is the Evil One and Satan, and put chains on him for a thousand years,
But when this has taken place, then that which was said in the Writings will come true, Death is overcome by life. O death, where is your power? O death, where are your pains? The pain of death is sin; and the power of sin is the law: But praise be to God who gives us strength to overcome through our Lord Jesus Christ.
What are you designing against the Lord? he will put an end to it: his haters will not come up again a second time. For though they are like twisted thorns, and are overcome as with drink, they will come to destruction like stems of grass fully dry. One has gone out from you who is designing evil against the Lord, whose purposes are of no value. This is what the Lord has said: The days of my cause against you are ended; they are cut off and past. Though I have sent trouble on you, you will no longer be troubled. And now I will let his yoke be broken off you, and your chains be parted.
Do not be glad because of my sorrow, O my hater: after my fall I will be lifted up; when I am seated in the dark, the Lord will be a light to me.
And after reading them, say, O Lord, you have said about this place that it is to be cut off, so that no one will be living in it, not a man or a beast, but it will be unpeopled for ever. And it will be that, when you have come to an end of reading this book, you are to have a stone fixed to it, and have it dropped into the Euphrates: And you are to say, So Babylon will go down, never to be lifted up again, because of the evil which I will send on her: and weariness will overcome them. So far, these are the words of Jeremiah.
Has it not come to your ears how I did it long before, purposing it in times long past? Now I have given effect to my design, so that by you strong towns might be turned into masses of broken walls.
For I will come up against them, says the Lord of armies, cutting off from Babylon name and offspring, son and son's son, says the Lord. And I will make you a heritage for the hedgehog, and pools of water: and I will go through it with the brush of destruction, says the Lord of armies.
But Moses said, Keep where you are and have no fear; now you will see the salvation of the Lord which he will give you today; for the Egyptians whom you see today you will never see again.
For this cause the Lord, the Lord of armies, says, O my people living in Zion, have no fear of the Assyrian, even if his rod comes on your back, and his stick is lifted up as in Egypt. For in a very short time my passion will be over, and my wrath will be turned to their destruction.
For he has said, By the strength of my hand I have done it, and by my knowledge, for I am wise: and I have taken away the limits of the peoples' lands, and the stores of their wealth have become mine; and I have made towns low in the dust, sending destruction on those living in them; And I have put my hands on the wealth of the peoples, as on the place where a bird has put her eggs; and as a man may take the eggs from which a bird has gone, so I have taken all the earth for myself: and not a wing was moved, and not a mouth gave out a sound.
I will send him against a nation of wrongdoers, and against the people of my wrath I will give him orders, to take their wealth in war, crushing them down like the dust in the streets. But this is not what is in his mind, and this is not his design; but his purpose is destruction, and the cutting off of more and more nations.
He puts an end to wars over all the earth; by him the bow is broken, and the spear cut in two, and the carriage burned in the fire.
You have made clear your strength even out of the mouths of babies at the breast, because of those who are against you; so that you may put to shame the cruel and violent man.
Let my hater go after my soul and take it; let my life be crushed to the earth, and my honour into the dust. (Selah.)
And when the men of Israel across the valley and on the other side of Jordan saw that the army of Israel was in flight and that Saul and his sons were dead, they came out of their towns and went in flight; and the Philistines came and took them for themselves.
Now when David and his men came to Ziklag on the third day, the Amalekites had made an attack on the South and on Ziklag, and had overcome Ziklag and put it on fire;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 9
Commentary on Psalms 9 Commentary Critical and Explanatory on the Whole Bible
PSALM 9
Ps 9:1-20. Upon Muthlabben, or, after the manner according to "death to the Son," by which some song was known, to whose air or melody the musician is directed to perform this Psalm. This mode of denoting a song by some prominent word or words is still common (compare Ps 22:1). The Psalmist praises God for deliverance from his enemies and celebrates the divine government, for providing security to God's people and punishment to the wicked. Thus encouraging himself, he prays for new occasions to recount God's mercies, and confident of His continued judgment on the wicked and vindication of the oppressed, he implores a prompt and efficient manifestation of the divine sovereignty.
1. Heartfelt gratitude will find utterance.
3-5. When … are turned back—It is the result of God's power alone. He, as a righteous Judge (Ps 7:11), vindicates His people. He rebukes by acts as well as words (Ps 6:1; 18:15), and so effectually as to destroy the names of nations as well as persons.
6. Literally, "As to the enemy finished are his ruins for ever. Thou [God] hast destroyed," &c. (1Sa 15:3, 7; 27:8, 9). The wicked are utterly undone. Their ruins shall never be repaired.
7, 8. God's eternal possession of a throne of justice is contrasted with the ruin of the wicked.
9, 10. The oppressed, and all who know Him (Ps 5:3; 7:1), find Him a sure refuge.
11. (Compare Ps 2:6; 3:4).
12. for blood—that is, murders (Ps 5:6), including all the oppressions of His people.
maketh inquisition—(compare Ge 9:5). He will avenge their cause.
13. gates—or, "regions."
of death—Gates being the entrance is put for the bounds.
14. gates … Zion—The enclosure of the city (compare Ps 48:12; Isa 23:12), or, church, as denoted by this phrase contrasted with that of death, carries out the idea of exaltation as well as deliverance. Signal favors should lead us to render signal and public thanks.
15, 16. The undesigned results of the devices of the wicked prove them to be of God's overruling or ordering, especially when those results are destructive to the wicked themselves.
16. Higgaion—means "meditation," and, combined with Selah, seems to denote a pause of unusual solemnity and emphasis (compare Ps 3:2). Though Selah occurs seventy-three times, this is the only case in which Higgaion is found. In the view which is given here of the retribution on the wicked as an instance of God's wise and holy ordering, we may well pause in adoring wonder and faith.
17. shall be turned—or, "shall turn," retreating under God's vengeance, and driven by Him to the extreme of destruction, even hell itself. Those who forget God are classed with the depraved and openly profane.
18. (Compare Ps 13:1-6).
the needy—literally, "poor," as deprived of anything; hence miserable.
expectation of the poor—or, "meek," "humble," made so by affliction.
19. Arise—(compare Ps 4:7).
let not man—(Ps 8:4).
let … be judged—and of course condemned.
20. By their effectual subjection, make them to realize their frail nature (Ps 8:4), and deter them from all conceit and future rebellion.