12 So give us knowledge of the number of our days, that we may get a heart of wisdom.
Making good use of the time, because the days are evil. For this reason, then, do not be foolish, but be conscious of the Lord's pleasure.
So that your ear gives attention to wisdom, and your heart is turned to knowledge; Truly, if you are crying out for good sense, and your request is for knowledge; If you are looking for her as for silver, and searching for her as for stored-up wealth; Then the fear of the Lord will be clear to you, and knowledge of God will be yours. For the Lord gives wisdom; out of his mouth come knowledge and reason:
Happy is the man who makes discovery of wisdom, and he who gets knowledge. For trading in it is better than trading in silver, and its profit greater than bright gold. She is of more value than jewels, and nothing for which you may have a desire is fair in comparison with her. Long life is in her right hand, and in her left are wealth and honour. Her ways are ways of delight, and all her goings are peace. She is a tree of life to all who take her in their hands, and happy is everyone who keeps her.
Give ear to me then, my sons: for happy are those who keep my ways. Take my teaching and be wise; do not let it go. Happy is the man who gives ear to me, watching at my doors day by day, keeping his place by the pillars of my house. For whoever gets me gets life, and grace from the Lord will come to him. But he who does evil to me, does wrong to his soul: all my haters are in love with death.
He who keeps himself separate for his private purpose goes against all good sense. A foolish man has no pleasure in good sense, but only to let what is in his heart come to light.
My son, keep my sayings, and let my rules be stored up with you. Keep my rules and you will have life; let my teaching be to you as the light of your eyes; Let them be fixed to your fingers, and recorded in your heart. Say to wisdom, You are my sister; let knowledge be named your special friend:
Be ready, dressed as for a journey, with your lights burning. And be like men who are looking for their lord, when he comes back from the bride-feast; so that when he comes to the door, it will be open to him quickly. Happy are those servants who are watching when the lord comes; truly I say to you, he will make himself their servant and, placing them at the table, he will come out and give them food. And if he comes in the second division of the night or in the third, and they are watching for him, happy are those servants. But be certain of this, that if the master of the house had had knowledge of the time when the thief was coming, he would have been watching, and would not have let his house be broken into. So be ready: for the Son of man is coming at a time when you are not looking for him.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 90
Commentary on Psalms 90 Commentary Critical and Explanatory on the Whole Bible
PSALM 90
Ps 90:1-17. Contrasting man's frailty with God's eternity, the writer mourns over it as the punishment of sin, and prays for a return of the divine favor. A Prayer [mainly such] of Moses the man of God—(De 33:1; Jos 14:6); as such he wrote this (see on Ps 18:1, title, and Ps 36:1, title).
1. dwelling-place—home (compare Eze 11:16), as a refuge (De 33:27).
2. brought forth [and] formed—both express the idea of production by birth.
3. to destruction—literally, "even to dust" (Ge 3:19), which is partly quoted in the last clause.
4. Even were our days now a thousand years, as Adam's, our life would be but a moment in God's sight (2Pe 3:8).
a watch—or, third part of a night (compare Ex 14:24).
5, 6. Life is like grass, which, though changing under the influence of the night's dew, and flourishing in the morning, is soon cut down and withereth (Ps 103:15; 1Pe 1:24).
7, 8. For—A reason, this is the infliction of God's wrath.
troubled—literally, "confounded by terror" (Ps 2:5). Death is by sin (Ro 5:12). Though "secret," the light of God's countenance, as a candle, will bring sin to view (Pr 20:27; 1Co 4:5).
9. are passed—literally, "turn," as to depart (Jer 6:4).
spend—literally, "consume."
as a tale—literally, "a thought," or, "a sigh" (Eze 2:10).
10. Moses' life was an exception (De 34:7).
it is … cut off—or, "driven," as is said of the quails in using the same word (Nu 11:31). In view of this certain and speedy end, life is full of sorrow.
11. The whole verse may be read as a question implying the negative, "No one knows what Thy anger can do, and what Thy wrath is, estimated by a true piety."
12. This he prays we may know or understand, so as properly to number or appreciate the shortness of our days, that we may be wise.
13. (Compare Ps 13:2).
let it repent—a strong figure, as in Ex 32:12, imploring a change in His dealings.
14. early—promptly.
15. As have been our sorrows, so let our joys be great and long.
16. thy work—or, providential acts.
thy glory—(Ps 8:5; 45:3), the honor accruing from Thy work of mercy to us.
17. let the beauty—or sum of His gracious acts, in their harmony, be illustrated in us, and favor our enterprise.