14 Because he has given me his love, I will take him out of danger: I will put him in a place of honour, because he has kept my name in his heart.
And those who have knowledge of your name will put their faith in you; because you, Lord, have ever given your help to those who were waiting for you.
Jesus said to him in answer, If anyone has love for me, he will keep my words: and he will be dear to my Father; and we will come to him and make our living-place with him.
There is a blessing on the man who undergoes testing; because, if he has God's approval, he will be given the crown of life, which the Lord has said he will give to those who have love for him.
He will have a place on high: he will be safely shut in by the high rocks: his bread will be given to him; his waters will be certain.
Give ear, my dear brothers; are not those who are poor in the things of this world marked out by God to have faith as their wealth, and for their heritage the kingdom which he has said he will give to those who have love for him?
<To the chief music-maker; put to At-tashheth. Michtam. Of David. When Saul sent, and they were watching the house, to put him to death.> Take me out of the hands of the cruel ones, O my God; keep me safe from those who come up against me.
Because you have said, I am in the hands of the Lord, the Most High is my safe resting-place;
And this is eternal life: to have knowledge of you, the only true God, and of him whom you have sent, even Jesus Christ.
For this reason God has put him in the highest place and has given to him the name which is greater than every name; So that at the name of Jesus every knee may be bent, of those in heaven and those on earth and those in the underworld, And that every tongue may give witness that Jesus Christ is Lord, to the glory of God the Father.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 91
Commentary on Psalms 91 Matthew Henry Commentary
Psalm 91
Some of the ancients were of opinion that Moses was the penman, not only of the foregoing psalm, which is expressly said to be his, but also of the eight that next follow it; but that cannot be, for Ps. 95 is expressly said to be penned by David, and long after Moses, Heb. 4:7. It is probable that this psalm also was penned by David; it is a writ of protection for all true believers, not in the name of king David, or under his broad seal; he needed it himself, especially if the psalm was penned, as some conjecture it was, at the time of the pestilence which was sent for his numbering the people; but in the name of the King of kings, and under the broad seal of Heaven. Observe,
In singing this we must shelter ourselves under, and then solace ourselves in, the divine protection. Many think that to Christ, as Mediator, these promises do primarily belong (Isa. 49:2), not because to him the devil applied one of these promises (Mt. 4:6), but because to him they are very applicable, and, coming through him, they are more sweet and sure to all believers.
Psa 91:1-8
In these verses we have,
Psa 91:9-16
Here are more promises to the same purport with those in the foregoing verses, and they are exceedingly great and precious, and sure to all the seed.