Worthy.Bible » BBE » Psalms » Chapter 94 » Verse 11

Psalms 94:11 Bible in Basic English (BBE)

11 The Lord has knowledge of the thoughts of man, for they are only a breath.

Cross Reference

1 Corinthians 3:20 BBE

And again, The Lord has knowledge of the reasonings of the wise, that they are nothing.

Job 11:11-12 BBE

For in his eyes men are as nothing; he sees evil and takes note of it. And so a hollow-minded man will get wisdom, when a young ass of the field gets teaching.

Psalms 49:10-13 BBE

For he sees that wise men come to their end, and foolish persons of low behaviour come to destruction together, letting their wealth go to others. The place of the dead is their house for ever, and their resting-place through all generations; those who come after them give their names to their lands. But man, like the animals, does not go on for ever; he comes to an end like the beasts. This is the way of the foolish; their silver is for those who come after them, and their children get the pleasure of their gold. (Selah.)

Romans 1:21-22 BBE

Because, having the knowledge of God, they did not give glory to God as God, and did not give praise, but their minds were full of foolish things, and their hearts, being without sense, were made dark. Seeming to be wise, they were in fact foolish,

1 Corinthians 1:19 BBE

As it says in the holy Writings, I will put an end to the wisdom of the wise, and will put on one side the designs of those who have knowledge.

1 Corinthians 1:21 BBE

For because, by the purpose of God, the world, with all its wisdom, had not the knowledge of God, it was God's pleasure, by so foolish a thing as preaching, to give salvation to those who had faith in him.

1 Corinthians 1:25 BBE

Because what seems foolish in God is wiser than men; and what seems feeble in God is stronger than men.

Commentary on Psalms 94 Commentary Critical and Explanatory on the Whole Bible


PSALM 94

Ps 94:1-23. The writer, appealing to God in view of the oppression of enemies, rebukes them for their wickedness and folly, and encourages himself, in the confidence that God will punish evildoers, and favor His people.

1, 2. God's revenge is His judicial infliction of righteous punishment.

show thyself—(Compare Margin).

2. Lift up thyself—or, "Arise," both figures representing God as heretofore indifferent (compare Ps 3:7; 22:16, 20).

3, 4. In an earnest expostulation he expresses his desire that the insolent triumph of the wicked may be ended.

5, 6. thy people [and] thine heritage—are synonymous, the people being often called God's heritage. As justice to the weak is a sign of the best government, their oppression is a sign of the worst (De 10:18; Isa 10:2).

7. Their cruelty is only exceeded by their wicked and absurd presumption (Ps 10:11; 59:7).

8. ye brutish—(Compare Ps 73:22; 92:6).

9-11. The evidence of God's providential government is found in His creative power and omniscience, which also assure us that He can punish the wicked in regard to all their vain purposes.

12, 13. On the other hand He favors though He chastens, the pious, and will teach and preserve them till the prosperous wicked are overthrown.

14, 15. This results from His abiding love (De 32:15), which is further evinced by His restoring order in His government, whose right administration will be approved by the good.

16. These questions imply that none other than God will help (Ps 60:9),

17-19. a fact fully confirmed by his past experience.

dwelt in silence—as in the grave (Ps 31:17).

19. my thoughts—or, anxious cares.

20. throne—power, rulers.

iniquity [and] mischief—both denote evils done to others, as Ps 94:21 explains.

22, 23. Yet he is safe in God's care.

defence—(Ps 59:9).

rock of … refuge—(Ps 9:9; 18:2).

23. bring … iniquity—(Compare Ps 5:10; 7:16).

in their … wickedness—while they are engaged in evil doing.