12 Happy is the man who is guided by you, O Jah, and to whom you give teaching out of your law;
My son, do not make your heart hard against the Lord's teaching; do not be made angry by his training: For to those who are dear to him the Lord says sharp words, and makes the son in whom he has delight undergo pain.
Truly, that man is happy who has training from the hand of God: so do not let your heart be shut to the teaching of the Ruler of all.
But if punishment does come, it is sent by the Lord, so that we may be safe when the world is judged.
And you have not kept in mind the word which says to you as to sons, My son, do not make little of the Lord's punishment, and do not give up hope when you are judged by him; For the Lord sends punishment on his loved ones; everyone whom he takes as his son has experience of his rod. It is for your training that you undergo these things; God is acting to you as a father does to his sons; for what son does not have punishment from his father? But if you have not that punishment of which we all have our part, then you are not true sons, but children of shame. And again, if the fathers of our flesh gave us punishment and had our respect, how much more will we be under the authority of the Father of spirits, and have life? For they truly gave us punishment for a short time, as it seemed good to them; but he does it for our profit, so that we may become holy as he is. At the time all punishment seems to be pain and not joy: but after, those who have been trained by it get from it the peace-giving fruit of righteousness.
Then he makes his secrets clear to men, so that they are full of fear at what they see; In order that man may be turned from his evil works, and that pride may be taken away from him; To keep back his soul from the underworld, and his life from destruction. Pain is sent on him as a punishment, while he is on his bed; there is no end to the trouble in his bones; He has no desire for food, and his soul is turned away from delicate meat; His flesh is so wasted away, that it may not be seen, and his bones. ... And his soul comes near to the underworld, and his life to the angels of death. If now there may be an angel sent to him, one of the thousands which there are to be between him and God, and to make clear to man what is right for him; And if he has mercy on him, and says, Let him not go down to the underworld, I have given the price for his life: Then his flesh becomes young again, and he comes back to the days of his early strength;
To all those who are dear to me, I give sharp words and punishment: then with all your heart have sorrow for your evil ways.
Keep in mind this thought, that as a son is trained by his father, so you have been trained by the Lord your God.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 94
Commentary on Psalms 94 Commentary Critical and Explanatory on the Whole Bible
PSALM 94
Ps 94:1-23. The writer, appealing to God in view of the oppression of enemies, rebukes them for their wickedness and folly, and encourages himself, in the confidence that God will punish evildoers, and favor His people.
1, 2. God's revenge is His judicial infliction of righteous punishment.
show thyself—(Compare Margin).
2. Lift up thyself—or, "Arise," both figures representing God as heretofore indifferent (compare Ps 3:7; 22:16, 20).
3, 4. In an earnest expostulation he expresses his desire that the insolent triumph of the wicked may be ended.
5, 6. thy people [and] thine heritage—are synonymous, the people being often called God's heritage. As justice to the weak is a sign of the best government, their oppression is a sign of the worst (De 10:18; Isa 10:2).
7. Their cruelty is only exceeded by their wicked and absurd presumption (Ps 10:11; 59:7).
8. ye brutish—(Compare Ps 73:22; 92:6).
9-11. The evidence of God's providential government is found in His creative power and omniscience, which also assure us that He can punish the wicked in regard to all their vain purposes.
12, 13. On the other hand He favors though He chastens, the pious, and will teach and preserve them till the prosperous wicked are overthrown.
14, 15. This results from His abiding love (De 32:15), which is further evinced by His restoring order in His government, whose right administration will be approved by the good.
16. These questions imply that none other than God will help (Ps 60:9),
17-19. a fact fully confirmed by his past experience.
dwelt in silence—as in the grave (Ps 31:17).
19. my thoughts—or, anxious cares.
20. throne—power, rulers.
iniquity [and] mischief—both denote evils done to others, as Ps 94:21 explains.
22, 23. Yet he is safe in God's care.
defence—(Ps 59:9).
rock of … refuge—(Ps 9:9; 18:2).
23. bring … iniquity—(Compare Ps 5:10; 7:16).
in their … wickedness—while they are engaged in evil doing.