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Psalms 94:9 Bible in Basic English (BBE)

9 Has he by whom your ears were planted no hearing? or is he blind by whom your eyes were formed?

Cross Reference

Psalms 139:1-12 BBE

<To the chief music-maker. A Psalm. Of David.> O Lord, you have knowledge of me, searching out all my secrets. You have knowledge when I am seated and when I get up, you see my thoughts from far away. You keep watch over my steps and my sleep, and have knowledge of all my ways. For there is not a word on my tongue which is not clear to you, O Lord. I am shut in by you on every side, and you have put your hand on me. Such knowledge is a wonder greater than my powers; it is so high that I may not come near it. Where may I go from your spirit? how may I go in flight from you? If I go up to heaven, you are there: or if I make my bed in the underworld, you are there. If I take the wings of the morning, and go to the farthest parts of the sea; Even there will I be guided by your hand, and your right hand will keep me. If I say, Only let me be covered by the dark, and the light about me be night; Even the dark is not dark to you; the night is as bright as the day: for dark and light are the same to you.

Jeremiah 23:23-24 BBE

Am I only a God who is near, says the Lord, and not a God at a distance? In what secret place may a man take cover without my seeing him? says the Lord. Is there any place in heaven or earth where I am not? says the Lord.

Commentary on Psalms 94 Commentary Critical and Explanatory on the Whole Bible


PSALM 94

Ps 94:1-23. The writer, appealing to God in view of the oppression of enemies, rebukes them for their wickedness and folly, and encourages himself, in the confidence that God will punish evildoers, and favor His people.

1, 2. God's revenge is His judicial infliction of righteous punishment.

show thyself—(Compare Margin).

2. Lift up thyself—or, "Arise," both figures representing God as heretofore indifferent (compare Ps 3:7; 22:16, 20).

3, 4. In an earnest expostulation he expresses his desire that the insolent triumph of the wicked may be ended.

5, 6. thy people [and] thine heritage—are synonymous, the people being often called God's heritage. As justice to the weak is a sign of the best government, their oppression is a sign of the worst (De 10:18; Isa 10:2).

7. Their cruelty is only exceeded by their wicked and absurd presumption (Ps 10:11; 59:7).

8. ye brutish—(Compare Ps 73:22; 92:6).

9-11. The evidence of God's providential government is found in His creative power and omniscience, which also assure us that He can punish the wicked in regard to all their vain purposes.

12, 13. On the other hand He favors though He chastens, the pious, and will teach and preserve them till the prosperous wicked are overthrown.

14, 15. This results from His abiding love (De 32:15), which is further evinced by His restoring order in His government, whose right administration will be approved by the good.

16. These questions imply that none other than God will help (Ps 60:9),

17-19. a fact fully confirmed by his past experience.

dwelt in silence—as in the grave (Ps 31:17).

19. my thoughts—or, anxious cares.

20. throne—power, rulers.

iniquity [and] mischief—both denote evils done to others, as Ps 94:21 explains.

22, 23. Yet he is safe in God's care.

defence—(Ps 59:9).

rock of … refuge—(Ps 9:9; 18:2).

23. bring … iniquity—(Compare Ps 5:10; 7:16).

in their … wickedness—while they are engaged in evil doing.