10 And those who are on the earth will have pleasure and delight over them; and they will send offerings one to another because these two prophets gave great trouble to all on the earth.
Because you have kept my word in quiet strength, I will keep you from the hour of testing which is coming on all the world, to put to the test those who are on earth.
Truly I say to you, You will be weeping and sorrowing, but the world will be glad: you will be sad, but your sorrow will be turned into joy.
Do not be glad because of my sorrow, O my hater: after my fall I will be lifted up; when I am seated in the dark, the Lord will be a light to me.
And the fifth let what was in his vessel come out on the high seat of the beast; and his kingdom was made dark; and they were biting their tongues for pain.
And those who are on the earth are turned from the true way by him through the signs which he was given power to do before the beast; giving orders to those who are on the earth to make an image to the beast, who was wounded by the sword, and came to life.
And all who are on the earth will give him worship, everyone whose name has not been from the first in the book of life of the Lamb who was put to death.
And when the dragon saw that he was forced down to the earth, he made cruel attacks on the woman who gave birth to the male child.
And if any man would do them damage, fire comes out of their mouth and puts an end to those who are working against them: and if any man has a desire to do them damage, in this way will he be put to death. These have the power to keep the heaven shut, so that there may be no rain in the days when they are prophets: and they have power over the waters to make them into blood, and to send every sort of disease on the earth as their pleasure is.
It takes no pleasure in wrongdoing, but has joy in what is true;
But the Jews, being moved with envy, took with them certain low persons from among the common people, and getting together a great number of people, made an outcry in the town, attacking the house of Jason with the purpose of taking them out to the people. And when they were not able to get them, they took Jason and some of the brothers by force before the rulers of the town, crying, These men, who have made trouble all over the world have now come here;
Hearing these things, they were cut to the heart and moved with wrath against him. But he was full of the Holy Spirit, and looking up to heaven, he saw the glory of God and Jesus at the right hand of God. And he said, Now I see heaven open, and the Son of man at the right hand of God. But with loud cries, and stopping their ears, they made an attack on him all together,
But when these words came to their ears, they were cut to the heart, and had a mind to put them to death.
It is not possible for you to be hated by the world; but I am hated by it, because I give witness that what it does is evil.
And the chiefs of the Philistines came together to make a great offering to Dagon their god, and to be glad; for they said, Our god has given into our hands Samson our hater. And when the people saw him, they gave praise to their god; for they said, Our god has given into our hands the one who was fighting against us, who made our country waste, and who put great numbers of us to death.
Do not see with pleasure your brother's evil day, the day of his fate, and do not be glad over the children of Judah on the day of their destruction, or make wide your mouth on the day of trouble.
Then the rulers said to the king, Let this man be put to death, because he is putting fear into the hearts of the men of war who are still in the town, and into the hearts of the people, by saying such things to them: this man is not working for the well-being of the people, but for their damage.
Do not be glad at the fall of your hater, and let not your heart have joy at his downfall:
Be my judge, O Lord my God, in your righteousness; do not let them be glad over me. Let them not say in their hearts, So we will have it: let them not say, We have put an end to him. Let all those who take pleasure in my troubles be shamed and come to nothing: let those who are lifted up against me be covered with shame and have no honour.
Do not let my haters be glad over me falsely; let not those who are against me without cause make sport of me.
So the Jews of the country places living in unwalled towns make the fourteenth day of the month Adar a day of feasting and joy and a good day, a day for sending offerings one to another. And Mordecai sent letters to all the Jews in every division of the kingdom of Ahasuerus, near and far, Ordering them to keep the fourteenth day of the month Adar and the fifteenth day of the same month, every year, As days on which the Jews had rest from their haters, and the month which for them was turned from sorrow to joy, and from weeping to a good day: and that they were to keep them as days of feasting and joy, of sending offerings to one another and good things to the poor.
Then he said to them, Go away now, and take the fat for your food and the sweet for your drink, and send some to him for whom nothing is made ready: for this day is holy to our Lord: and let there be no grief in your hearts; for the joy of the Lord is your strong place. So the Levites made all the people quiet, saying, Be quiet, for the day is holy; and do not give way to grief. And all the people went away to take food and drink, and to send food to others, and to be glad, because the words which were said to them had been made clear.
And the king of Israel said to Jehoshaphat, There is still one man by whom we may get directions from the Lord, Micaiah, son of Imlah; but I have no love for him, for he is a prophet of evil to me and not of good. And Jehoshaphat said, Let not the king say so.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Revelation 11
Commentary on Revelation 11 Matthew Henry Commentary
Chapter 11
In this chapter we have an account,
Rev 11:1-2
This prophetical passage about measuring the temple is a plain reference to what we find in Ezekiel's vision, Eze. 40:3, etc. But how to understand either the one or the other is not so easy. It should seem the design of measuring the temple in the former case was in order to the rebuilding of it, and that with advantage; the design of this measurement seems to be either,
Rev 11:3-13
In this time of treading down, God has reserved to himself his faithful witnesses, who will not fail to attest the truth of his word and worship, and the excellency of his ways. Here observe,
Rev 11:14-19
We have here the sounding of the seventh and last trumpet, which is ushered in by the usual warning and demand of attention: The second woe is past, and, behold, the third woe cometh quickly. Then the seventh angel sounded. This had been suspended for some time, till the apostle had been made acquainted with some intervening occurrences of very great moment, and worthy of his notice and observation. But what he before expected he now heard-the seventh angel sounding. Here observe the effects and consequences of this trumpet, thus sounded.