9 Because, if you say with your mouth that Jesus is Lord, and have faith in your heart that God has made him come back from the dead, you will have salvation:
And I say to you that to everyone who gives witness to me before men, the Son of man will give witness before the angels of God.
And that every tongue may give witness that Jesus Christ is Lord, to the glory of God the Father.
By this you may have knowledge of the Spirit of God: every spirit which says that Jesus Christ has come in the flesh is of God: And every spirit which does not say this is not from God: this is the spirit of Antichrist, of which you have had word; and it is in the world even now.
And if Christ did not come again from the dead, then our good news and your faith in it are of no effect. Yes, and we are seen to be false witnesses of God; because we gave witness of God that by his power Christ came again from the dead: which is not true if there is no coming back from the dead. For if it is not possible for the dead to come to life again, then Christ has not come to life again: And if that is so, your faith is of no effect; you are still in your sins. And, in addition, the dead in Christ have gone to destruction.
And they said, Have faith in the Lord Jesus, and you and your family will have salvation.
So it is my desire for you to be clear about this; that no one is able to say by the Spirit of God that Jesus is cursed; and no one is able to say that Jesus is Lord, but by the Holy Spirit.
For it is said in the holy Writings, By my life, says the Lord, to me every knee will be bent, and every tongue will give worship to God.
Because a number of false teachers have gone out into the world, who do not give witness that Jesus Christ came in the flesh. Such a one is a false teacher and Antichrist.
Who will give a decision against us? It is Christ Jesus who not only was put to death, but came again from the dead, who is now at the right hand of God, taking our part.
However, a number even of the rulers had belief in him, but because of the Pharisees they did not say so openly for fear that they might be shut out from the Synagogue: For the praise of men was dearer to them than the approval of God.
They said this because of their fear of the Jews: for the Jews had come to an agreement that if any man said that Jesus was the Christ he would be put out of the Synagogue.
And we have faith and are certain that you are the Holy One of God. Then Jesus said, Did I not make a selection of you, the twelve, and one of you is a son of the Evil One? He was talking of Judas, the son of Simon Iscariot. It was he who was to be false to Jesus--one of the twelve.
To everyone, then, who gives witness to me before men, I will give witness before my Father in heaven. But if anyone says before men that he has no knowledge of me, I will say that I have no knowledge of him before my Father in heaven.
And after eight days, his disciples were again in the house and Thomas was with them. Though the doors were shut, Jesus came, and taking his place in the middle of them, he said, May peace be with you! Then he said to Thomas, Put out your finger, and see my hands; and put your hand here into my side: and be no longer in doubt but have belief. And Thomas said in answer, My Lord and my God! Jesus said to him, Because you have seen me you have belief: a blessing will be on those who have belief though they have not seen me!
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 10
Commentary on Romans 10 Matthew Henry Commentary
Chapter 10
The dissolving of the peculiar church-state of the Jews, and the rejection of that polity by the repealing of their ceremonial law, the vacating of all the institutions of it, the abolishing of their priesthood, the burning of their temple, and the taking away of their place and nation, and in their room the substituting and erecting of a catholic church-state among the Gentile nations, though to us, now that these things have long since been done and completed, they may seem no great matter, yet to those who lived when they were doing, who knew how high the Jews had stood in God's favour, and how deplorable the condition of the Gentile world had been for many ages, it appeared very great and marvellous, and a mystery hard to be understood. The apostle, in this chapter, as in the foregoing and that which follows, is explaining and proving it; but with several very useful digressions, which a little interrupt the thread of his discourse. To two great truths I would reduce this chapter:-
Rom 10:1-11
The scope of the apostle in this part of the chapter is to show the vast difference between the righteousness of the law and the righteousness of faith, and the great pre-eminence of the righteousness of faith above that of the law; that he might induce and persuade the Jews to believe in Christ, aggravate the folly and sin of those that refused, and justify God in the rejection of such refusers.
Rom 10:12-21
The first words express the design of the apostle through these verses, that there is no difference between Jews and Gentiles, but they stand upon the same level in point of acceptance with God. In Jesus Christ there is neither Greek nor Jews, Col. 3:11. God doth not save any nor reject any because they are Jews, nor because they are Greeks, but doth equally accept both upon gospel terms: There is no difference. For the proof of this he urges two arguments:-