36 For of him, and through him, and to him, are all things. To him be the glory for ever. So be it.
There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him.
To the only wise God, through Jesus Christ, be the glory for ever. So be it.
But be increased in grace and in the knowledge of our Lord and Saviour Jesus Christ. May he have glory now and for ever. So be it.
Now to the King eternal, ever-living, unseen, the only God, be honour and glory for ever and ever. So be it.
Now to God our Father be glory for ever and ever. So be it.
Because it was right for him, for whom and through whom all things have being, in guiding his sons to glory, to make the captain of their salvation complete through pain.
Not to us, O Lord, not to us, but to your name let glory be given, because of your mercy and your unchanging faith.
For in him we have life and motion and existence; as certain of your verse writers have said, For we are his offspring.
Who is the image of the unseen God coming into existence before all living things; For by him all things were made, in heaven and on earth, things seen and things unseen, authorities, lords, rulers, and powers; all things were made by him and for him; He is before all things, and in him all things have being.
The four and twenty rulers go down on their faces before him who is seated on the high seat, and give worship to him who is living for ever and ever, and take off their crowns before the high seat, saying, It is right, our Lord and our God, for you to have glory and honour and power: because by you were all things made, and by your desire they came into being.
And he said to me, It is done. I am the First and the Last, the start and the end. I will freely give of the fountain of the water of life to him who is in need.
And there came to my ears the voice of a great army, like the sound of waters, and the sound of loud thunders, saying, Praise to the Lord: for the Lord our God, Ruler of all, is King. Let us be glad with delight, and let us give glory to him: because the time is come for the Lamb to be married, and his wife has made herself ready.
Saying with a loud voice, Salvation to our God who is seated on the high seat, and to the Lamb.
Saying with a great voice, It is right to give to the Lamb who was put to death, power and wealth and wisdom and strength and honour and glory and blessing. And to my ears came the voice of everything in heaven and on earth and under the earth and in the sea, and of all things which are in them, saying, To him who is seated on the high seat, and to the Lamb, may blessing and honour and glory and power be given for ever and ever. And the four beasts said, So be it. And the rulers went down on their faces and gave worship.
<A Psalm. Of David.> Give to the Lord, you sons of the gods, give to the Lord glory and strength. Give to the Lord the full glory of his name; give him worship in holy robes.
By the word of the Lord were the heavens made; and all the army of heaven by the breath of his mouth.
Let them give glory to the Lord, sounding his praise in the sea-lands.
And Daniel said in answer, May the name of God be praised for ever and ever: for wisdom and strength are his: By him times and years are changed: by him kings are taken away and kings are lifted up: he gives wisdom to the wise, and knowledge to those whose minds are awake: He is the unveiler of deep and secret things: he has knowledge of what is in the dark, and the light has its living-place with him. I give you praise and worship, O God of my fathers, who have given me wisdom and strength, and have now made clear to me what we were requesting from you: for you have given us knowledge of the king's business.
And at the end of the days, I, Nebuchadnezzar, lifting up my eyes to heaven, got back my reason, and, blessing the Most High, I gave praise and honour to him who is living for ever, whose rule is an eternal rule and whose kingdom goes on from generation to generation.
And let us not be put to the test, but keep us safe from the Evil One.
Yours, O Lord, is the strength and the power and the glory, and the authority and the honour: for everything in heaven and on earth is yours; yours is the kingdom, O Lord, and you are lifted up as head over all. Wealth and honour come from you, and you are ruler over all, and in your hand is power and strength; it is in your power to make great, and to give strength to all.
And he is not dependent on the work of men's hands, as if he had need of anything, for he himself gives to all life and breath and all things; And he has made of one blood all the nations of men living on all the face of the earth, ordering their times and the limits of their lands,
One God and Father of all, who is over all, and through all, and in all. But to every one of us has grace been given in the measure of the giving of Christ. For this reason he says, He went up on high, taking his prisoners with him, and gave freely to men. (Now this, He went up, what is it but that he first went down into the lower parts of the earth? He who went down is the same who went up far over all the heavens so that he might make all things complete.)
Make you full of every good work and ready to do all his desires, working in us whatever is pleasing in his eyes through Jesus Christ; and may the glory be given to him for ever and ever. So be it.
If anyone has anything to say, let it be as the words of God; if anyone has the desire to be the servant of others, let him do it in the strength which is given by God; so that in all things God may have the glory through Jesus Christ, whose are the glory and the power for ever.
And from Jesus Christ, the true witness, the first to come back from the dead, and the ruler of the kings of the earth. To him who had love for us and has made us clean from our sins by his blood; And has made us to be a kingdom and priests to his God and Father; to him let glory and power be given for ever and ever. So be it.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 11
Commentary on Romans 11 Matthew Henry Commentary
Chapter 11
The apostle, having reconciled that great truth of the rejection of the Jews with the promise made unto the fathers, is, in this chapter, further labouring to mollify the harshness of it, and to reconcile it to the divine goodness in general. It might be said, "Hath God then cast away his people?' The apostles therefore sets himself, in this chapter, to make a reply to this objection, and that two ways:-
Rom 11:1-32
The apostle proposes here a plausible objection, which might be urged against the divine conduct in casting off the Jewish nation (v. 1): "Hath God cast away his people? Is the rejection total and final? Are they all abandoned to wrath and ruin, and that eternal? Is the extent of the sentence so large as to be without reserve, or the continuance of it so long as to be without repeal? Will he have no more a peculiar people to himself?' In opposition to this, he shows that there was a great deal of goodness and mercy expressed along with this seeming severity, particularly he insists upon three things:-
Rom 11:33-36
The apostle having insisted so largely, through the greatest part of this chapter, upon reconciling the rejection of the Jews with the divine goodness, he concludes here with the acknowledgment and admiration of the divine wisdom and sovereignty in all this. Here the apostle does with great affection and awe adore,