8 He who has the power of comforting, let him do so; he who gives, let him give freely; he who has the power of ruling, let him do it with a serious mind; he who has mercy on others, let it be with joy.
But let your hand be open to give him the use of whatever he is in need of. And see that there is no evil thought in your heart, moving you to say to yourself, The seventh year, the year of forgiveness is near; and so looking coldly on your poor countryman you give him nothing; and he will make an outcry to the Lord against you, and it will be judged as sin in you. But it is right for you to give to him, without grief of heart: for because of this, the blessing of the Lord your God will be on all your work and on everything to which you put your hand. For there will never be a time when there are no poor in the land; and so I give orders to you, Let your hand be open to your countrymen, to those who are poor and in need in your land.
And now we give you news, brothers, about the grace of God which has been given to the churches of Macedonia; How while they were undergoing every sort of trouble, and were in the greatest need, they took all the greater joy in being able to give freely to the needs of others. For I give them witness, that as they were able, and even more than they were able, they gave from the impulse of their hearts, Seriously requesting us that they might have a part in this grace of being servants to the needs of the saints: And going even farther than our hope, they first gave themselves to the Lord and to us after the purpose of God. So that we made a request to Titus that, as he had made a start before, so he might make this grace complete in you. And that as you are full of every good thing, of faith, of the word, of knowledge, of a ready mind, and of love to us, so you may be full of this grace in the same way. I am not giving you an order, but using the ready mind of others as a test of the quality of your love. For you see the grace of our Lord Jesus Christ, how though he had wealth, he became poor on your account, so that through his need you might have wealth.
But we make this request to you, my brothers: give attention to those who are working among you, who are over you in the Lord to keep order among you; And have a high opinion of them in love because of their work. Be at peace among yourselves. And our desire is that you will keep control over those whose lives are not well ordered, giving comfort to the feeble-hearted, supporting those with little strength, and putting up with much from all.
Ruling his house well, having his children under control with all serious behaviour; (For if a man has not the art of ruling his house, how will he take care of the church of God?)
Keep open house for all with a glad heart; Making distribution among one another of whatever has been given to you, like true servants of the unmeasured grace of God; If anyone has anything to say, let it be as the words of God; if anyone has the desire to be the servant of others, let him do it in the strength which is given by God; so that in all things God may have the glory through Jesus Christ, whose are the glory and the power for ever.
You are to keep the feast with joy, you and your son and your daughter, your man-servant and your woman-servant, and the Levite, and the man from a strange country, and the child without a father, and the widow, who are living among you. Keep the feast to the Lord your God for seven days, in the place marked out by the Lord: because the blessing of the Lord your God will be on all the produce of your land and all the work of your hands, and you will have nothing but joy.
If I kept back the desire of the poor; if the widow's eye was looking for help to no purpose; If I kept my food for myself, and did not give some of it to the child with no father; (For I was cared for by God as by a father from my earliest days; he was my guide from the body of my mother;) If I saw one near to death for need of clothing, and that the poor had nothing covering him; If his back did not give me a blessing, and the wool of my sheep did not make him warm;
<A Psalm. Of David.> I will make a song of mercy and righteousness; to you, O Lord, will I make melody. I will do wisely in the way of righteousness: O when will you come to me? I will be walking in my house with a true heart. I will not put any evil thing before my eyes; I am against all turning to one side; I will not have it near me. The false heart I will send away from me: I will not have an evil-doer for a friend. I will put to death anyone who says evil of his neighbour secretly; the man with a high look and a heart of pride is disgusting to me. My eyes will be on those of good faith in the land, so that they may be living in my house; he who is walking in the right way will be my servant. The worker of deceit will not come into my house; the false man will have no place before my eyes. Morning by morning will I put to death all the sinners in the land, so that all evil-doers may be cut off from Jerusalem.
Is it not to give your bread to those in need, and to let the poor who have no resting-place come into your house? to put a robe on the unclothed one when you see him, and not to keep your eyes shut for fear of seeing his flesh? Then will light be shining on you like the morning, and your wounds will quickly be well: and your righteousness will go before you, and the glory of the Lord will come after you. Then at the sound of your voice, the Lord will give an answer; at your cry he will say, Here am I. If you take away from among you the yoke, the putting out of the finger of shame, and the evil word; And if you give your bread to those in need of it, so that the troubled one may have his desire; then you will have light in the dark, and your night will be as the full light of the sun: And the Lord will be your guide at all times; in dry places he will give you water in full measure, and will make strong your bones; and you will be like a watered garden, and like an ever-flowing spring.
When then you give money to the poor, do not make a noise about it, as the false-hearted men do in the Synagogues and in the streets, so that they may have glory from men. Truly, I say to you, They have their reward. But when you give money, let not your left hand see what your right hand does: So that your giving may be in secret; and your Father, who sees in secret, will give you your reward.
And looking up, he saw the men of wealth putting their offerings in the money-box. And he saw a certain poor widow putting in a farthing. And he said, Truly I say to you, This poor widow has given more than all of them: For they gave out of their wealth, having more than enough for themselves: but she, even out of her need, has put in all her living.
And all those who were of the faith kept together, and had all things in common; And exchanging their goods and property for money, they made division of it among them all, as they had need. And day by day, going in agreement together regularly to the Temple and, taking broken bread together in their houses, they took their food with joy and with true hearts,
And with great power the Apostles gave witness of the coming back of the Lord Jesus from the dead; and grace was on them all. And no one among them was in need; for everyone who had land or houses, exchanging them for money, took the price of them, And put it at the feet of the Apostles for distribution to everyone as he had need.
And one of them, named Agabus, said publicly through the Spirit that there would be serious need of food all over the earth: which came about in the time of Claudius. And the disciples, everyone as he was able, made a decision to send help to the brothers living in Judaea: Which they did, sending it to the rulers of the church by the hand of Barnabas and Saul.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 12
Commentary on Romans 12 Matthew Henry Commentary
Chapter 12
The apostle, having at large cleared and confirmed the prime fundamental doctrines of Christianity, comes in the next place to press the principal duties. We mistake our religion if we look upon it only as a system of notions and a guide to speculation. No, it is a practical religion, that tends to the right ordering of the conversation. It is designed not only to inform our judgments, but to reform our hearts and lives. From the method of the apostle's writing in this, as in some other of the epistles (as from the management of the principal ministers of state in Christ's kingdom) the stewards of the mysteries of God may take direction how to divide the word of truth: not to press duty abstracted from privilege, nor privilege abstracted from duty; but let both go together, with a complicated design, they will greatly promote and befriend each other. The duties are drawn from the privileges, by way of inference. The foundation of Christian practice must be laid in Christian knowledge and faith. We must first understand how we receive Christ Jesus the Lord, and then we shall know the better how to walk in him. There is a great deal of duty prescribed in this chapter. The exhortations are short and pithy, briefly summing up what is good, and what the Lord our God in Christ requires of us. It is an abridgment of the Christian directory, an excellent collection of rules for the right ordering of the conversation, as becomes the gospel. It is joined to the foregoing discourse by the word "therefore.' It is the practical application of doctrinal truths that is the life of preaching. He had been discoursing at large of justification by faith, and of the riches of free grace, and the pledges and assurances we have of the glory that is to be revealed. Hence carnal libertines would be apt to infer."Therefore we may live as we list, and walk in the way of our hearts and the sight of our eyes.' Now this does not follow; the faith that justifies is a faith that "works by love.' And there is no other way to heaven but the way of holiness and obedience. Therefore what God hath joined together let no man put asunder. The particular exhortations of this chapter are reducible to the three principal heads of Christian duty: our duty to God t ourselves, and to our brother. The grace of God teaches us, in general, to live "godly, soberly, and righteously;' and to deny all that which is contrary hereunto. Now this chapter will give us to understand what godliness, sobriety, and righteousness, are though somewhat intermixed.
Rom 12:1-21
We may observe here, according to the scheme mentioned in the contents, the apostle's exhortations,