2 Much in every way: first of all because the words of God were given to them.
This is the man who was in the church in the waste land with the angel who was talking to him in Sinai, and with our fathers; and to him were given the living words of God, so that he might give them to you.
If anyone has anything to say, let it be as the words of God; if anyone has the desire to be the servant of others, let him do it in the strength which is given by God; so that in all things God may have the glory through Jesus Christ, whose are the glory and the power for ever.
And that from the time when you were a child, you have had knowledge of the holy Writings, which are able to make you wise to salvation, through faith in Christ Jesus. Every holy Writing which comes from God is of profit for teaching, for training, for guiding, for education in righteousness: So that the man of God may be complete, trained and made ready for every good work.
For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead? And if the first-fruit is holy, so is the mass: and if the root is holy, so are the branches. But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile, Do not be uplifted in pride over the branches: because it is not you who are the support of the root, but it is by the root that you are supported. You will say, Branches were broken off so that I might be put in. Truly, because they had no faith they were broken off, and you have your place by reason of your faith. Do not be lifted up in pride, but have fear; For, if God did not have mercy on the natural branches, he will not have mercy on you. See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were. And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.
He makes his word clear to Jacob, teaching Israel his laws and his decisions. He has not done these things for any other nation: and as for his laws, they have no knowledge of them. Let the Lord be praised.
And you came down on Mount Sinai, and your voice came to them from heaven, giving them right decisions and true laws, good rules and orders: And you gave them word of your holy Sabbath, and gave them orders and rules and a law, by the hand of Moses your servant:
And he said to me, These words are certain and true: and the Lord, the God of the spirits of the prophets, sent his angel to make clear to his servants the things which are now to come about.
And I went on my face before his feet to give him worship. And he said to me, See you do it not: I am a brother-servant with you and with your brothers who keep the witness of Jesus: give worship to God: for the witness of Jesus is the spirit of the prophet's word.
And so the words of the prophets are made more certain; and it is well for you to give attention to them as to a light shining in a dark place, till the dawn comes and the morning star is seen in your hearts; Being conscious in the first place that no man by himself may give a special sense to the words of the prophets. For these words did not ever come through the impulse of men: but the prophets had them from God, being moved by the Holy Spirit.
O Timothy, take good care of that which is given to you, turning away from the wrong and foolish talk and arguments of that knowledge which is falsely so named;
But, quite the opposite, when they saw that I had been made responsible for preaching the good news to those without circumcision, even as Peter had been for those of the circumcision
But if I do it gladly, I have a reward; and if not, I am under orders to do it.
As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers. Because God's selection and his mercies may not be changed.
So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin. God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel,
And if some have no faith, will that make the faith of God without effect?
And have knowledge of his desires, and are a judge of the things which are different, having the learning of the law,
You make search in the holy Writings, in the belief that through them you get eternal life; and it is those Writings which give witness about me.
But Abraham said, They have Moses and the prophets; let them give ear to what they say. And he said, No, father Abraham, but if someone went to them from the dead, their hearts would be changed. And he said to him, If they will not give attention to Moses and the prophets, they will not be moved even if someone comes back from the dead.
And I gave them my rules and made clear to them my orders, which, if a man keeps them, will be life to him. And further, I gave them my Sabbaths, to be a sign between me and them, so that it might be clear that I, who make them holy, am the Lord.
Then say to them, Put your faith in the teaching and the witness. ... If they do not say such things. ... For him there is no dawn. ...
We will not keep them secret from our children; we will make clear to the coming generation the praises of the Lord and his strength, and the great works of wonder which he has done. He put up a witness in Jacob, and made a law in Israel; which he gave to our fathers so that they might give knowledge of them to their children; So that the generation to come might have knowledge of them, even the children of the future, who would give word of them to their children; So that they might put their hope in God, and not let God's works go out of their minds, but keep his laws;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 3
Commentary on Romans 3 Matthew Henry Commentary
Chapter 3
The apostle, in this chapter, carries on his discourse concerning justification. He had already proved the guilt both of Gentiles and Jews. Now in this chapter,
The many digressions in his writings render his discourse sometimes a little difficult, but his scope is evident.
Rom 3:1-18
Rom 3:19-31
From all this Paul infers that it is in vain to look for justification by the works of the law, and that it is to be had only by faith, which is the point he has been all along proving, from ch. 1:17, and which he lays down (v. 28) as the summary of his discourse, with a quod erat demonstrandu-hich was to be demonstrated. We conclude that a man is justified by faith, without the deeds of the law; not by the deeds of the first law of pure innocence, which left no room for repentance, nor the deeds of the law of nature, how highly soever improved, nor the deeds of the ceremonial law (the blood of bulls and goats could not take away sin), nor the deeds of the moral law, which are certainly included, for he speaks of that law by which is the knowledge of sin and those works which might be matter of boasting. Man, in his depraved state, under the power of such corruption, could never, by any works of his own, gain acceptance with God; but it must be resolved purely into the free grace of God, given through Jesus Christ to all true believers that receive it as a free gift. If we had never sinned, our obedience to the law would have been our righteousness: "Do this, and live.' But having sinned, and being corrupted, nothing that we can do will atone for our former guilt. It was by their obedience to the moral law that the Pharisees looked for justification, Lu. 18:11. Now there are two things from which the apostle here argues: the guiltiness of man, to prove that we cannot be justified by the works of the law, and the glory of God, to prove that we must be justified by faith.