2 Through whom, in the same way, we have been able by faith to come to this grace in which we now are; and let us have joy in hope of the glory of God.
Because through him the two of us are able to come near in one Spirit to the Father.
By whom we come near to God without fear through faith in him.
Because Christ once went through pain for sins, the upright one taking the place of sinners, so that through him we might come back to God; being put to death in the flesh, but given life in the Spirit;
But Christ as a son, over his house; whose house are we, if we keep our hearts fixed in the glad and certain hope till the end.
Being glad in hope, quiet in trouble, at all times given to prayer,
Because of this my heart is glad, and my glory is full of joy: while my flesh takes its rest in hope. For you will not let my soul be prisoned in the underworld; you will not let your loved one see the place of death. You will make clear to me the way of life; where you are joy is complete; in your right hand there are pleasures for ever and ever.
As for me, I will see your face in righteousness: when I am awake it will be joy enough for me to see your form.
Your wisdom will be my guide, and later you will put me in a place of honour.
Now may the God of hope make you full of joy and peace through faith, so that all hope may be yours in the power of the Holy Spirit.
For our present trouble, which is only for a short time, is working out for us a much greater weight of glory;
And they will see his face; and his name will be on their brows. And there will be no more night; and they have no need of a light or of the shining of the sun; for the Lord God will give them light: and they will be ruling for ever and ever.
So then, my brothers, being able to go into the holy place without fear, because of the blood of Jesus, By the new and living way which he made open for us through the veil, that is to say, his flesh;
See what great love the Father has given us in naming us the children of God; and such we are. For this reason the world does not see who we are, because it did not see who he was. My loved ones, now we are children of God, and at present it is not clear what we are to be. We are certain that at his revelation we will be like him; for we will see him as he is. And everyone who has this hope in him makes himself holy, even as he is holy.
Having the glory of God: and her light was like a stone of great price, a jasper stone, clear as glass:
And there came to my ears a great voice out of the high seat, saying, See, the Tent of God is with men, and he will make his living-place with them, and they will be his people, and God himself will be with them, and be their God.
Much more, if we now have righteousness by his blood, will salvation from the wrath of God come to us through him. For if, when we were haters of God, the death of his Son made us at peace with him, much more, now that we are his friends, will we have salvation through his life;
But I am certain that he who will take up my cause is living, and that in time to come he will take his place on the dust; And ... without my flesh I will see God; Whom I will see on my side, and not as one strange to me. My heart is broken with desire.
His lord said to him, Well done, good and true servant: you have been true in a small thing, I will give you control over great things: take your part in the joy of your lord.
So Jesus said again, Truly I say to you, I am the door of the sheep.
And when they came there, and had got the church together, they gave them an account of all the things which God had done through them, and how he had made open a door of faith to the Gentiles.
To those who go on with good works in the hope of glory and honour and salvation from death, he will give eternal life:
And hope does not put to shame; because our hearts are full of the love of God through the Holy Spirit which is given to us.
And Moses said, O Lord, let me see your glory. And he said, I will make all the light of my being come before you, and will make clear to you what I am; I will be kind to those to whom I will be kind, and have mercy on those on whom I will have mercy. But it is not possible for you to see my face, for no man may see me and still go on living.
And if we are children, we have a right to a part in the heritage; a part in the things of God, together with Christ; so that if we have a part in his pain, we will in the same way have a part in his glory. I am of the opinion that there is no comparison between the pain of this present time and the glory which we will see in the future.
For our salvation is by hope: but hope which is seen is not hope: for who is hoping for what he sees?
And those who were marked out by him were named; and those who were named were given righteousness; and to those to whom he gave righteousness, in the same way he gave glory. What may we say about these things? If God is for us, who is against us? He who did not keep back his only Son, but gave him up for us all, will he not with him freely give us all things? Who will say anything against the saints of God? It is God who makes us clear from evil; Who will give a decision against us? It is Christ Jesus who not only was put to death, but came again from the dead, who is now at the right hand of God, taking our part. Who will come between us and the love of Christ? Will trouble, or pain, or cruel acts, or the need of food or of clothing, or danger, or the sword? As it is said in the holy Writings, Because of you we are put to death every day; we are like sheep ready for destruction. But we are able to overcome all these things and more through his love. For I am certain that not death, or life, or angels, or rulers, or things present, or things to come, or powers, Or things on high, or things under the earth, or anything which is made, will be able to come between us and the love of God which is in Christ Jesus our Lord.
Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.
But we all, with unveiled face giving back as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as from the Lord who is the Spirit.
So that we, who have gone in flight from danger to the hope which has been put before us, may have a strong comfort in two unchanging things, in which it is not possible for God to be false;
Praise be to the God and Father of our Lord Jesus Christ, who through his great mercy has given us a new birth and a living hope by the coming again of Jesus Christ from the dead, And a heritage fair, holy and for ever new, waiting in heaven for you, Who, by the power of God are kept, through faith, for that salvation, which will be seen at the last day. You have cause for great joy in this, though it may have been necessary for you to be troubled for a little time, being tested in all sorts of ways, So that the true metal of your faith, being of much greater value than gold (which, though it comes to an end, is tested by fire), may come to light in praise and glory and honour, at the revelation of Jesus Christ: To whom your love is given, though you have not seen him; and the faith which you have in him, though you do not see him now, gives you joy greater than words and full of glory: For so you have the true end of your faith, even the salvation of your souls.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 5
Commentary on Romans 5 Matthew Henry Commentary
Chapter 5
The apostle, having made good his point, and fully proved justification by faith, in this chapter proceeds in the explication, illustration, and application of that truth.
Rom 5:1-5
The precious benefits and privileges which flow from justification are such as should quicken us all to give diligence to make it sure to ourselves that we are justified, and then to take the comfort it renders to us, and to do the duty it calls for from us. The fruits of this tree of life are exceedingly precious.
Rom 5:6-21
The apostle here describes the fountain and foundation of justification, laid in the death of the Lord Jesus. The streams are very sweet, but, if you run them up to the spring-head, you will find it to be Christ's dying for us; it is in the precious stream of Christ's blood that all these privileges come flowing to us: and therefore he enlarges upon this instance of the love of God which is shed abroad. Three things he takes notice of for the explication and illustration of this doctrine:-