2 I will get up now and go about the town, in the streets and in the wide ways I will go after him who is the love of my soul: I went after him, but I did not see him.
<To the chief music-maker on Aijeleth-hash-shahar. A Psalm. Of David.> My God, my God, why are you turned away from me? why are you so far from helping me, and from the words of my crying? O my God, I make my cry in the day, and you give no answer; and in the night, and have no rest.
Deep is sounding to deep at the noise of your waterfalls; all your waves have gone rolling over me. But the Lord will send his mercy in the daytime, and in the night his song will be with me, a prayer to the God of my life. I will say to God my Rock, Why have you let me go from your memory? why do I go in sorrow because of the attacks of my haters?
You are the God of my strength; why have you put me from you? why do I go in sorrow because of the attacks of my haters? O send out your light and your true word; let them be my guide: let them take me to your holy hill, and to your tents. Then I will go up to the altar of God, to the God of my joy; I will be glad and give praise to you on an instrument of music, O God, my God. Why are you crushed down, O my soul? and why are you troubled in me? put your hope in God, for I will again give him praise who is my help and my God.
Will the Lord put me away for ever? will he be kind no longer? Is his mercy quite gone for ever? has his word come to nothing? Has God put away the memory of his pity? are his mercies shut up by his wrath? (Selah.) And I said, It is a weight on my spirit; but I will keep in mind the years of the right hand of the Most High.
Wisdom is crying out in the street; her voice is loud in the open places; Her words are sounding in the meeting-places, and in the doorways of the town:
And he comes to the disciples, and sees that they are sleeping, and says to Peter, What, were you not able to keep watch with me one hour? Keep watch with prayer, so that you may not be put to the test: the spirit truly is ready, but the flesh is feeble.
And the servant came back and gave his master an account of these things. Then the master of the house was angry and said to the servant, Go out quickly into the streets of the town and get the poor, the blind, and those who are broken in body. And the servant said, Lord, your orders have been done, and still there is room. And the lord said to the servant, Go out into the roads and the fields, and make them come in, so that my house may be full.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Song of Songs 3
Commentary on Song of Songs 3 Matthew Henry Commentary
Chapter 3
In this chapter,
Sgs 3:1-5
God is not wont to say to the seed of Jacob, Seek you me in vain; and yet here we have the spouse for a great while seeking her beloved in vain, but finding him at last, to her unspeakable satisfaction. It was hard to the Old-Testament church to find Christ in the ceremonial law, and the types and figures which then were of good things to come. Long was the consolation of Israel looked for before it came. The watchman of that church gave little assistance to those who enquired after him; but at length Simeon had him in his arms whom his soul loved. It is applicable to the case of particular believers, who often walk in darkness a great while, but at even time it shall be light, and those that seek Christ to the end shall find him at length. Observe,
Sgs 3:6
These are the words of the daughters of Jerusalem, to whom the charge was given, v. 5. They had looked shily upon the bride because she was black (ch. 1:6); but now they admire her, and speak of her with great respect: Who is this? How beautiful she looks! Who would have expected such a comely and magnificent person to come out of the wilderness? As, when Christ rode in triumph into Jerusalem, they said, Who is this? And of the accession of strangers to the church she herself says, with wonder (Isa. 49:21), Who has begotten me these?
Sgs 3:7-11
The daughters of Jerusalem stood admiring the spouse and commending her, but she overlooks their praises, is not puffed up with them, but transfers all the glory to Christ, and directs them to look off from her to him, recommends him to their esteem, and sets herself to applaud him. Here he is three times called Solomon, and we have that name but three times besides in all this song, ch. 1:5; 8:11, 12. It is Christ that is here meant, who is greater than Solomon, and of whom Solomon was an illustrious type for his wisdom and wealth, and especially his building the temple.
Three things she admires him for:-