2 I am sleeping, but my heart is awake; it is the sound of my loved one at the door, saying, Be open to me, my sister, my love, my dove, my very beautiful one; my head is wet with dew, and my hair with the drops of the night.
O my dove, you are in the holes of the mountain sides, in the cracks of the high hills; let me see your face, let your voice come to my ears; for sweet is your voice, and your face is fair.
My dove, my very beautiful one, is but one; she is the only one of her mother, she is the dearest one of her who gave her birth. The daughters saw her, and gave her a blessing; yes, the queens and the servant-wives, and they gave her praises.
Much water may not put out love, or the deep waters overcome it: if a man would give all the substance of his house for love, it would be judged a price not great enough.
But the wise took oil in their vessels with their lights. Now the husband was a long time in coming, and they all went to sleep.
For I was in need of food, and you gave it to me: I was in need of drink, and you gave it to me: I was wandering, and you took me in; I had no clothing, and you gave it to me: when I was ill, or in prison, you came to me. Then will the upright make answer to him, saying, Lord, when did we see you in need of food, and give it to you? or in need of drink, and give it to you? And when did we see you wandering, and take you in? or without clothing, and give it to you? And when did we see you ill, or in prison, and come to you? And the King will make answer and say to them, Truly I say to you, Because you did it to the least of these my brothers, you did it to me. Then will he say to those on the left, Go from me, you cursed ones, into the eternal fire which is ready for the Evil One and his angels: For I was in need of food, and you gave it not to me; I was in need of drink, and you gave it not to me: I was wandering, and you took me not in; without clothing, and you gave me no clothing; ill, and in prison, and you came not to me. Then will they make answer, saying, Lord, when did we see you in need of food or drink, or wandering, or without clothing, or ill, or in prison, and did not take care of you? Then will he make answer to them, saying, Truly I say to you, Because you did it not to the least of these, you did it not to me.
And he comes to the disciples, and sees that they are sleeping, and says to Peter, What, were you not able to keep watch with me one hour? Keep watch with prayer, so that you may not be put to the test: the spirit truly is ready, but the flesh is feeble.
And it came about in those days that he went out to the mountain for prayer; and he was all night in prayer to God.
Now Peter and those who were with him were overcome with sleep: but when they were fully awake, they saw his glory and the two men who were with him.
When he has got them all out, he goes before them, and the sheep go after him, for they have knowledge of his voice.
For it is the love of Christ which is moving us; because we are of the opinion that if one was put to death for all, then all have undergone death; And that he underwent death for all, so that the living might no longer be living to themselves, but to him who underwent death for them and came back from the dead.
I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.
For this reason he says, Be awake, you who are sleeping, and come up from among the dead, and Christ will be your light.
But you have some names in Sardis who have kept clean their robes; and as a reward they will go in white with me.
You are all fair, my love; there is no mark on you.
This was my condition, wasted by heat in the day and by the bitter cold at night; and sleep went from my eyes. These twenty years I have been in your house; I was your servant for fourteen years because of your daughters, and for six years I kept your flock, and ten times was my payment changed.
Let your heads be lifted up, O doors; be lifted up, O you eternal doors: that the King of glory may come in. Who is the King of glory? The Lord of strength and power, the Lord strong in war. Let your heads be lifted up, O doors; let them be lifted up, O you eternal doors: that the King of glory may come in. Who is the King of glory? The Lord of armies, he is the King of glory. (Selah.)
I am the Lord your God, who took you up from the land of Egypt: let your mouth be open wide, so that I may give you food.
<ALEPH> Happy are they who are without sin in their ways, walking in the law of the Lord.
The voice of my loved one! See, he comes dancing on the mountains, stepping quickly on the hills.
My loved one said to me, Get up, my love, my fair one, and come away.
And Jacob did seven years' work for Rachel; and because of his love for her it seemed to him only a very little time.
You have taken away my heart, my sister, my bride; you have taken away my heart, with one look you have taken it, with one chain of your neck!
And the roof of your mouth like good wine flowing down smoothly for my loved one, moving gently over my lips and my teeth.
I was offering my back to those who gave me blows, and my face to those who were pulling out my hair: I did not keep my face covered from marks of shame.
Men made sport of him, turning away from him; he was a man of sorrows, marked by disease; and like one from whom men's faces are turned away, he was looked down on, and we put no value on him. But it was our pain he took, and our diseases were put on him: while to us he seemed as one diseased, on whom God's punishment had come. But it was for our sins he was wounded, and for our evil doings he was crushed: he took the punishment by which we have peace, and by his wounds we are made well.
Now while he was talking to me, I went into a deep sleep with my face to the earth: but touching me, he put me on my feet where I had been.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Song of Songs 5
Commentary on Song of Songs 5 Matthew Henry Commentary
Chapter 5
In this chapter we have,
Sgs 5:1
These words are Christ's answer to the church's prayer in the close of the foregoing chapter, Let my beloved come into his garden; here he has come, and lets her know it. See how ready God is to hear prayer, how ready Christ is to accept the invitations that his people give him, though we are backward to hear his calls and accept his invitations. He is free in condescending to us, while we are shy of ascending to him. Observe how the return answered the request, and outdid it.
Sgs 5:2-8
In this song of loves and joys we have here a very melancholy scene; the spouse here speaks, not to her beloved (as before, for he has withdrawn), but of him, and it is a sad story she tells of her own folly and ill conduct towards him, notwithstanding his kindness, and of the just rebukes she fell under for it. Perhaps it may refer to Solomon's own apostasy from God, and the sad effects of that apostasy after God had come into his garden, had taken possession of the temple he had built, and he had feasted with God upon the sacrifices (v. 1); however, it is applicable to the too common case both of the churches and particular believers, who by their carelessness and security provoke Christ to withdraw from them. Observe,
Sgs 5:9-16
Here is,