4 You are beautiful, O my love, as Tirzah, as fair as Jerusalem; you are to be feared like an army with flags.
Who is she, looking down as the morning light, fair as the moon, clear as the sun, who is to be feared like an army with flags?
Beautiful in its high position, the joy of all the earth, is the mountain of Zion, the mountain of God, the town of the great King.
And I saw the holy town, new Jerusalem, coming down out of heaven from God, like a bride made beautiful for her husband.
All who go by make a noise with their hands at you; they make hisses, shaking their heads at the daughter of Jerusalem, and saying, Is this the town which was the crown of everything beautiful, the joy of all the earth?
O my dove, you are in the holes of the mountain sides, in the cracks of the high hills; let me see your face, let your voice come to my ears; for sweet is your voice, and your face is fair.
From Zion, most beautiful of places, God has sent out his light.
And the armies which are in heaven went after him on white horses, clothed in delicate linen, white and clean. And out of his mouth comes a sharp sword, with which he overcomes the nations: and he has rule over them with a rod of iron: and he is crushing with his feet the grapes of the strong wrath of God the Ruler of all. And on his robe and on his leg is a name, KING OF KINGS, AND LORD OF LORDS.
How fair are your tents, O Jacob, your houses, O Israel! They are stretched out like valleys, like gardens by the riverside, like flowering trees planted by the Lord, like cedar-trees by the waters. Peoples will be in fear before his strength, his arm will be on great nations: his king will be higher than Agag, and his kingdom made great in honour. It is God who has taken him out of Egypt; his horns are like those of the mountain ox; the nations warring against him will be his food, their bones will be broken, they will be wounded with his arrows. He took his sleep stretched out like a lion, and like a she-lion: by whom will his rest be broken? May a blessing be on everyone who gives you blessing, and a curse on everyone by whom you are cursed.
And it will come about in that day that I will make Jerusalem a stone of great weight for all the peoples; all those who take it up will be badly wounded; and all the nations of the earth will come together against it.
So you were made beautiful with gold and silver; and your clothing was of the best linen and silk and needlework; your food was the best meal and honey and oil: and you were very beautiful. You were so beautiful that the story of you went out into all nations; you were completely beautiful because of my glory which I had put on you, says the Lord.
See, you are fair, my love, you are fair; you have the eyes of a dove.
I am dark, but fair of form, O daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
Man is like a breath: his life is like a shade which is quickly gone. Come down, O Lord, from your heavens: at your touch let the mountains give out smoke. With your storm-flames send them in flight: send out your arrows for their destruction. Put out your hand from on high; make me free, take me safely out of the great waters, and out of the hands of strange men; In whose mouths are false words, and whose right hand is a right hand of deceit.
In the third year of the rule of Asa, king of Judah, Baasha, the son of Ahijah, became king over all Israel in Tirzah, and was king for twenty-four years.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Song of Songs 6
Commentary on Song of Songs 6 Matthew Henry Commentary
Chapter 6
In this chapter,
Sgs 6:1-3
Here is,
Sgs 6:4-10
Now we must suppose Christ graciously returned to his spouse, from whom he had withdrawn himself, returned to converse with her (for he speaks to her and makes her to hear joy and gladness), returned to favour her, having forgiven and forgotten all her unkindness, for he speaks very tenderly and respectfully to her.
Sgs 6:11-13
Christ having now returned to his spouse, and the breach being entirely made up, and the falling out of these lovers being the renewing of love, Christ here gives an account both of the distance and of the reconciliation.