3 That old women are to be self-respecting in behaviour, not saying evil of others, not given to taking much wine, teachers of that which is good,
Women are to be serious in behaviour, saying no evil of others, controlling themselves, true in all things.
And that women may be dressed in simple clothing, with a quiet and serious air; not with twisted hair and gold or jewels or robes of great price; But clothed with good works, as is right for women who are living in the fear of God.
Do not let your ornaments be those of the body such as dressing of the hair, or putting on of jewels of gold or fair clothing; But let them be those of the unseen man of the heart, the ever-shining ornament of a gentle and quiet spirit, which is of great price in the eyes of God. And these were the ornaments of the holy women of the past, whose hope was in God, being ruled by their husbands:
Training the younger women to have love for their husbands and children,
Now she who is truly a widow and without family puts her hope in God, giving herself to prayer day and night. But she who gives herself to pleasure is dead while she is living. Give orders to this effect, so that no evil may be said of anyone. If anyone has no care for his family and those in his house, he is false to the faith, and is worse than one who has no faith. Let no woman be numbered among the widows who is under sixty years old, and only if she has been the wife of one man, And if witness is given of her good works; if she has had the care of children, if she has been kind to travellers, washing the feet of the saints, helping those who are in trouble, giving herself to good works.
For it is necessary for a Bishop to be a man of virtue, as God's servant; not pushing himself forward, not quickly moved to wrath or blows, not desiring profit for himself;
That you will take her in kindly, after the way of the saints, as one who is the Lord's, and give her help in anything in which she may have need of you: because she has been a help to a great number and to myself.
And though by this time it would be right for you to be teachers, you still have need of someone to give you teaching about the first simple rules of God's revelation; you have become like babies who have need of milk, and not of solid food.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Titus 2
Commentary on Titus 2 Matthew Henry Commentary
Chapter 2
The apostle here directs Titus about the faithful discharge of his own office generally (v. 1), and particularly as to several sorts of persons (v. 2-10) and gives the grounds of these and of other following directions (v. 11-14), with a summary direction in the close (v. 15).
Tts 2:1-10
Here is the third thing in the matter of the epistle. In the chapter foregoing, the apostle had directed Titus about matters of government, and to set in order the things that were wanting in the churches. Now here he exhorts him,
Tts 2:11-14
Here we have the grounds or considerations upon which all the foregoing directions are urged, taken from the nature and design of the gospel, and the end of Christ's death.
Tts 2:15
The apostle closes the chapter (as he began it) with a summary direction to Titus upon the whole, in which we have the matter and manner of ministers' teaching, and a special instruction to Titus in reference to himself.
Perhaps too an admonition might be here intended to the people-that Titus, though young, and but a substitute of the apostle, yet should not be condemned by them, but considered and respected as a faithful minister of Christ, and encouraged and supported in his work and office. "Know those that labour among you, and are over you in the Lord, and admonish you; and esteem them very highly in love for their work's sake, 1 Th. 5:12, 13. Mind their teaching, respect their persons, support them in their function, and, what in you lies, further their endeavours for the honour of God and the salvation of souls.'