9 Though I had them planted among the peoples, they will keep me in mind in far countries: and they will take care of their children and will come back.
And those of you who are kept safe will have me in mind among the nations where they have been taken away as prisoners, how I sent punishment on their hearts which were untrue to me, and on their eyes which were turned to their false gods: and they will be full of hate for themselves because of the evil things which they have done in all their disgusting ways.
And I will put her as seed in the earth, and I will have mercy on her to whom no mercy was given; and I will say to those who were not my people, You are my people, and they will say, My God.
And if they take thought, in the land where they are prisoners, and are turned again to you, crying out in prayer to you in that land, and saying, We are sinners, we have done wrong, we have done evil; And with all their heart and soul are turned again to you, in the land of those who took them prisoners, and make their prayer to you, turning their eyes to this land which you gave to their fathers, and to the town which you took for yourself, and the house which I made for your name:
You are the sons of the prophets, and of the agreement which God made with your fathers, saying to Abraham, Through your seed a blessing will come on all the families of the earth. To you, first, God sent his servant, blessing you by turning every one of you from his sins.
For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs?
So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy. Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full? But I say to you, Gentiles, in so far as I am the Apostle of the Gentiles, I make much of my position: If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me. For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead? And if the first-fruit is holy, so is the mass: and if the root is holy, so are the branches. But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile,
Now in Iconium they went together to the Synagogue of the Jews and gave such teaching that a great number of Jews and Greeks had faith. But those Jews who had not the faith, made the minds of the Gentiles bitter against the brothers. So they kept there for a long time, taking heart in the Lord, who gave witness to the word of his grace by causing signs and wonders to be done by their hands. But there was a division among the people of the town; some were on the side of the Jews and some on the side of the Apostles. And when a violent attempt was made by the Gentiles and the Jews, with their rulers, to make an attack on them and have them stoned, Having got news of it, they went in flight to the towns of Lycaonia, Lystra, and Derbe, and the country round about: And went on preaching the good news there. And at Lystra there was a certain man, who from birth had been without the use of his feet, never having had the power of walking. This man was giving ear to the preaching of Paul, who, looking at him, and seeing that he had faith to be made well, Said in a loud voice, Get up on your feet. And, jumping up, he went walking about. And when the people saw what Paul had done, they said in a loud voice, in the language of Lycaonia, The gods have come down to us in the form of men. And they gave the name of Jupiter to Barnabas, and to Paul that of Mercury, because he was the chief talker. And the priest of the image of Jupiter, which was before the town, took oxen and flowers to the doors of the town, and was about to make an offering with the people. But when this came to the ears of the Apostles, Paul and Barnabas, they went running out among the people, parting their clothing, and crying out, Good people, why are you doing these things? We are men with the same feelings as you, and we give you the good news so that you may be turned away from these foolish things to the living God, who made the heaven and the earth and the sea and all things in them: Who in the past let all nations go in the ways which seemed good to them. But he was not without witness, because he did good, and gave you rain from heaven and times of fruit, making your hearts full of food and joy. And even with these words, it was hard for them to keep the people from making an offering to them. But some Jews came to that place from Antioch and Iconium, and got control over the people; and after stoning Paul, they had him pulled out of the town, taking him for dead. But when the disciples came round him, he got up and went into the town: and the day after he went away with Barnabas to Derbe. And having made a number of disciples through the preaching of the good news in that town, they went back to Lystra and Iconium and Antioch,
Now there were at Antioch, in the church there, prophets and teachers, Barnabas, and Symeon who was named Niger, and Lucius of Cyrene, and Manaen, a relation of Herod the king, and Saul. And while they were doing the Lord's work, and going without food, the Holy Spirit said, Let Barnabas and Saul be given to me for the special work for which they have been marked out by me. Then, after prayer and going without food they put their hands on them, and sent them away. So, being sent out by the Holy Spirit, they went down to Seleucia; and from there they went by ship to Cyprus. And at Salamis they were preaching the word of God in the Synagogues of the Jews: and John was with them, helping them. And when they had gone through all the island to Paphos, they came across a certain wonder-worker and false prophet, a Jew whose name was Bar-Jesus; Who was with the ruler, Sergius Paulus, an able man. This man sent for Barnabas and Saul, desiring to have knowledge of the word of God. But Elymas, the wonder-worker (for that is the sense of his name), put himself against them, with the purpose of turning the ruler from the faith. But Saul, whose other name is Paul, being full of the Holy Spirit, looking hard at him, said, O you, who are full of false tricks and evil ways, a son of the Evil One, hating all righteousness, will you for ever be turning people from the right ways of the Lord? And now, see, the hand of the Lord is on you, and you will be blind and not able to see the sun for a time. And straight away a dark mist came down on him; and he went about looking for a guide. Then the ruler, when he saw what was done, had faith, being full of wonder at the teaching of the Lord. Then Paul and those who were with him went by ship from Paphos and came to Perga in Pamphylia: and there John went away from them and came back to Jerusalem. But they, going through from Perga, came to Antioch in Pisidia; and they went into the Synagogue on the Sabbath and were seated. And after the reading of the law and the prophets, the rulers of the Synagogue sent to them, saying, Brothers, if you have a word of comfort for the people, say on. And Paul, getting up and making a sign with his hand, said, Men of Israel, and you who have the fear of God, give ear. The God of this people Israel made selection of our fathers, lifting the people up from their low condition when they were living in the land of Egypt, and with a strong arm took them out of it. And for about forty years he put up with their ways in the waste land. And having put to destruction seven nations in the land of Canaan, he gave them the land for their heritage for about four hundred and fifty years. And after these things he gave them judges, till the time of Samuel the prophet. Then at their request for a king, God gave them Saul, the son of Kish, a man of the family of Benjamin, who was their king for forty years. And having put him on one side, he made David their king, to whom he gave witness, saying, I have taken David, the son of Jesse, a man dear to my heart, who will do all my pleasure. From this man's seed has God given to Israel a Saviour, even Jesus, as he gave his word; For whose coming John made ready the way by preaching to all the people of Israel the baptism which goes with a change of heart. And when John was completing his work, he said, What do I seem to you to be? I am not he; but one is coming after me, whose shoes I am not good enough to undo. My brothers, children of the family of Abraham, and those among you who have the fear of God, to us the word of this salvation is sent. For the men of Jerusalem and their rulers, having no knowledge of him, or of the sayings of the prophets which come to their ears every Sabbath day, gave effect to them by judging him. And though no cause of death was seen in him, they made a request to Pilate that he might be put to death. And when they had done all the things said in the Writings about him, they took him down from the tree, and put him in the place of the dead. But God gave him back from the dead: And for a number of days he was seen by those who came with him from Galilee to Jerusalem, who are now his witnesses before the people. And we are giving you the good news of the undertaking made to the fathers, Which God has now put into effect for our children, by sending Jesus; as it says in the second Psalm, You are my Son; this day I have given you being. And about his coming back from the dead, never again to go to destruction, he has said these words, I will give you the holy and certain mercies of David. Because he says in another Psalm, You will not let your Holy One see destruction. Now David, having done God's work for his generation, went to sleep, and was put with his fathers, and his body came to destruction: But he, who was lifted up by God, did not see destruction. And so, let it be clear to you, my brothers, that through this man forgiveness of sins is offered to you:
Then those who had gone away at the time of the trouble about Stephen, went as far as Phoenicia and Cyprus, preaching to the Jews only. But some of them, men of Cyprus and Cyrene, when they came to Antioch, gave the good news about the Lord Jesus to the Greeks. And the power of the Lord was with them, and a great number had faith and were turned to the Lord.
But those who had gone in flight went everywhere preaching the word.
And Saul gave approval to his death. Now at that time a violent attack was started against the church in Jerusalem; and all but the Apostles went away into all parts of Judaea and Samaria.
Now when all these things have come on you, the blessing and the curse which I have put before you, if the thought of them comes back to your minds, when you are living among the nations where the Lord your God has sent you, And your hearts are turned again to the Lord your God, and you give ear to his word which I give you today, you and your children, with all your heart and with all your soul: Then the Lord will have pity on you, changing your fate, and taking you back again from among all the nations where you have been forced to go. Even if those who have been forced out are living in the farthest part of heaven, the Lord your God will go in search of you, and take you back;
And Peter said, Let your hearts be changed, every one of you, and have baptism in the name of Jesus Christ, for the forgiveness of your sins; and you will have the Holy Spirit given to you. For the word of God is for you and for your children and for all those who are far off, even all those who may be marked out by the Lord our God.
And the rest of Jacob will be among the nations, in the middle of the mass of peoples, like a lion among the beasts of the woods, like a young lion among the flocks of sheep: if he goes through, they will be crushed under foot and pulled to bits, and there will be no saviour.
Nebuchadnezzar the king made an image of gold, sixty cubits high and six cubits wide: he put it up in the valley of Dura, in the land of Babylon. And Nebuchadnezzar the king sent to get together all the captains, the chiefs, the rulers, the wise men, the keepers of public money, the judges, the overseers, and all the rulers of the divisions of the country, to come to see the unveiling of the image which Nebuchadnezzar the king had put up. Then the captains, the chiefs, the rulers, the wise men, the keepers of public money, the judges, the overseers, and all the rulers of the divisions of the country, came together to see the unveiling of the image which Nebuchadnezzar the king had put up; and they took their places before the image which Nebuchadnezzar had put up. Then one of the king's criers said in a loud voice, To you the order is given, O peoples, nations, and languages, That when the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all sorts of instruments, comes to your ears, you are to go down on your faces in worship before the image of gold which Nebuchadnezzar the king has put up: And anyone not falling down and worshipping will that same hour be put into a burning and flaming fire.
You who have got away safe from the sword, go, waiting for nothing; have the Lord in memory when you are far away, and keep Jerusalem in mind.
Their work will not be for nothing, and they will not give birth to children for destruction; for they are a seed to whom the Lord has given his blessing, and their offspring will be with them.
And I will take a seed out of Jacob, and out of Judah one who will have my mountains for a heritage: and the people I have taken to be mine will have it for themselves, and my servants will have their resting-place there.
And in every part of the kingdom and in every town, wherever the king's letter and his order came, the Jews were glad with great joy, and had a feast and a good day. And a great number of the people of the land became Jews: for the fear of the Jews had come on them.
But if you come back to me and keep my orders and do them, even if those of you who have been forced out are living in the farthest parts of heaven, I will get them from there, and take them back to the place marked out by me for the resting-place of my name.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Zechariah 10
Commentary on Zechariah 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
Zec 10:1-12. Prayer and Promise.
Call to prayer to Jehovah, as contrasted with the idol-worship which had brought judgments on the princes and people. Blessings promised in answer to prayer: (1) rulers of themselves; (2) conquest of their enemies; (3) restoration and establishment of both Israel and Judah in their own land in lasting peace and piety.
1. Ask … rain—on which the abundance of "corn" promised by the Lord (Zec 9:17) depends. Jehovah alone can give it, and will give it on being asked (Jer 10:13; 14:22).
rain in … time of … latter rain—that is, the latter rain in its due time, namely, in spring, about February or March (Job 29:23; Joe 2:23). The latter rain ripened the grain, as the former rain in October tended to fructify the seed. Including all temporal blessings; these again being types of spiritual ones. Though God has begun to bless us, we are not to relax our prayers. The former rain of conversion may have been given, but we must also ask for the latter rain of ripened sanctification. Though at Pentecost there was a former rain on the Jewish Church, a latter rain is still to be looked for, when the full harvest of the nation's conversion shall be gathered in to God. The spirit of prayer in the Church is an index at once of her piety, and of the spiritual blessings she may expect from God. When the Church is full of prayer, God pours out a full blessing.
bright clouds—rather, "lightnings," the precursors of rain [Maurer].
showers of rain—literally, "rain of heavy rain." In Job 37:6 the same words occur in inverted order [Henderson].
grass—a general term, including both corn for men and grass for cattle.
2. idols—literally, "the teraphim," the household gods, consulted in divination (see on Ho 3:4). Derived by Gesenius from an Arabic root, "comfort," indicating them as the givers of comfort. Or an Ethiopian root, "relics." Herein Zechariah shows that the Jews by their own idolatry had stayed the grace of God heretofore, which otherwise would have given them all those blessings, temporal and spiritual, which they are now (Zec 10:1) urged to "ask" for.
diviners—who gave responses to consulters of the teraphim: opposed to Jehovah and His true prophets.
seen a lie—pretending to see what they saw not in giving responses.
comfort in vain—literally, "give vapor for comfort"; that is, give comforting promises to consulters which are sure to come to naught (Job 13:4; 16:2; 21:34).
therefore they went their way—that is, Israel and Judah were led away captive.
as a flock … no shepherd—As sheep wander and are a prey to every injury when without a shepherd, so the Jews had been while they were without Jehovah, the true shepherd; for the false prophets whom they trusted were no shepherds (Eze 34:5). So now they are scattered, while they know not Messiah their shepherd; typified in the state of the disciples, when they had forsaken Jesus and fled (Mt 26:56; compare Zec 13:7).
3. against the shepherds—the civil rulers of Israel and Judah who abetted idolatry.
punished—literally, "visited upon." The same word "visited," without the upon, is presently after used in a good sense to heighten the contrast.
goats—he-goats. As "shepherds" described what they ought to have been, so "he-goats" describes what they were, the emblem of headstrong wantonness and offensive lust (Isa 14:9, Margin; Eze 34:17; Da 8:5; Mt 25:33). The he-goats head the flock. They who are first in crime will be first in punishment.
visited—in mercy (Lu 1:68).
as his goodly horse—In Zec 9:13 they were represented under the image of bows and arrows, here under that of their commander-in-chief, Jehovah's battle horse (So 1:9). God can make His people, timid though they be as sheep, courageous as the charger. The general rode on the most beautiful and richly caparisoned, and had his horse tended with the greatest care. Jehovah might cast off the Jews for their vileness, but He regards His election or adoption of them: whence He calls them here "His flock," and therefore saves them.
4. Out of him—Judah is to be no more subject to foreigners, but from itself shall come its rulers.
the corner—stone, Messiah (Isa 28:16). "Corners" simply express governors (1Sa 14:38, Margin; Isa 19:13, Margin). The Maccabees, Judah's governors and deliverers from Antiochus the oppressor, are primarily meant; but Messiah is the Antitype. Messiah supports and binds together the Church, Jews and Gentiles.
the nail—(Jud 4:21; Isa 22:23). The large peg inside an Oriental tent, on which is hung most of its valuable furniture. On Messiah hang all the glory and hope of His people.
bow—(Zec 9:13). Judah shall not need foreign soldiery. Messiah shall be her battle-bow (Ps 45:4, 5; Re 6:2).
every oppressor—rather, in a good sense, ruler, as the kindred Ethiopic term means. So "exactor," in Isa 60:17, namely, one who exacts the tribute from the nations made tributary to Judah [Ludovicus De Dieu].
5. riders on horses—namely, the enemy's horsemen. Though the Jews were forbidden by the law to multiply horses in battle (De 17:16), they are made Jehovah's war horse (Zec 10:3; Ps 20:7), and so tread down on foot the foe with all his cavalry (Eze 38:4; Da 11:40). Cavalry was the chief strength of the Syro-Grecian army (1 Maccabees 3:39).
6. Judah … Joseph—that is, the ten tribes. The distinct mention of both Judah and Israel shows that there is yet a more complete restoration than that from Babylon, when Judah alone and a few Israelites from the other tribes returned. The Maccabean deliverance is here connected with it, just as the painter groups on the same canvas objects in the foreground and hills far distant; or as the comparatively near planet and the remote fixed star are seen together in the same firmament. Prophecy ever hastens to the glorious final consummation under Messiah.
bring them again to place them—namely, securely in their own land. The Hebrew verb is compounded of two, "I will bring again," and "I will place them" (Jer 32:37). Maurer, from a different form, translates, "I will make them to dwell."
7. like a mighty man—in the battle with the foe (Zec 10:3, 5).
rejoice—at their victory over the foe.
children shall see it—who are not yet of age to serve. To teach patient waiting for God's promises. If ye do not at present see the fulfilment, your children shall, and their joy shall be complete.
rejoice in the Lord—the Giver of such a glorious victory.
8. hiss for them—Keepers of bees by a whistle call them together. So Jehovah by the mere word of His call shall gather back to Palestine His scattered people (Zec 10:10; Isa 5:26; Eze 36:11). The multitudes mentioned by Josephus [Wars of the Jews, 3:2], as peopling Galilee two hundred years after this time, were a pledge of the future more perfect fulfilment of the prophecy.
for I have redeemed them—namely, in My covenant purpose "redeemed" both temporally and spiritually.
as they have increased—in former times.
9. sow them among … people—Their dispersion was with a special design. Like seed sown far and wide, they shall, when quickened themselves, be the fittest instruments for quickening others (compare Mic 5:7). The slight hold they have on every soil where they now live, as also the commercial and therefore cosmopolitan character of their pursuits, making a change of residence easy to them, fit them peculiarly for missionary work [Moore]. The wide dispersion of the Jews just before Christ's coming prepared the way similarly for the apostles' preaching in the various Jewish synagogues throughout the world; everywhere some of the Old Testament seed previously sown was ready to germinate when the New Testament light and heat were brought to bear on it by Gospel preachers. Thus the way was opened for entrance among the Gentiles. "Will sow" is the Hebrew future, said of that which has been done, is being done, and may be done afterwards [Maurer], (compare Ho 2:23).
shall remember me in far countries—(De 30:1; 2Ch 6:37). Implying the Jews' return to a right mind in "all the nations" where they are scattered simultaneously. Compare Lu 15:17, 18, with Ps 22:27, "All the ends of the world remembering and turning unto the Lord," preceded by the "seed of Jacob … Israel … fearing and glorifying Him"; also Ps 102:13-15.
live—in political and spiritual life.
10. Egypt … Assyria—the former the first, the latter among the last of Israel's oppressors (or representing the four great world kingdoms, of which it was the first): types of the present universal dispersion, Egypt being south, Assyria north, opposite ends of the compass. Maurer conjectures that many Israelites fled to "Egypt" on the invasion of Tiglath-pileser. But Isa 11:11 and this passage rather accord with the view of the future restoration.
Gilead … Lebanon—The whole of the Holy Land is described by two of its boundaries, the eastern ("Gilead" beyond Jordan) and the northern ("Lebanon").
place shall not be found for them—that is, there shall not be room enough for them through their numbers (Isa 49:20; 54:3).
11. pass … sea with affliction—Personifying the "sea"; He shall afflict the sea, that is, cause it to cease to be an obstacle to Israel's return to Palestine (Isa 11:15, 16). Vulgate translates, "The strait of the sea." Maurer, "He shall cleave and smite." English Version is best (Ps 114:3). As Jehovah smote the Red Sea to make a passage for His people (Ex 14:16, 21), so hereafter shall He make a way through every obstacle which opposes Israel's restoration.
the river—the Nile (Am 8:8; 9:5), or the Euphrates. Thus the Red Sea and the Euphrates in the former part of the verse answer to "Assyria" and "Egypt" in the latter.
sceptre of Egypt … depart—(Eze 30:13).
12. I … strengthen them in … Lord—(Ho 1:7). I, the Father, will strengthen them in the name, that is, the manifested power, of the Lord, Messiah, the Son of God.
walk … in his name—that is, live everywhere and continually under His protection, and according to His will (Ge 5:22; Ps 20:1, 7; Mic 4:5).