13 Be strong, and let us shew ourselves valiant for our people, and for the cities of our God; and Jehovah will do what is good in his sight.
Be strong and courageous, fear them not, neither be afraid of them; for Jehovah thy God, he it is that goeth with thee; he will not leave thee, nor forsake thee. And Moses called to Joshua, and said to him in the sight of all Israel, Be strong and courageous, for thou must go with this people into the land which Jehovah hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.
Only be strong and very courageous, that thou mayest take heed to do according to all the law that Moses my servant commanded thee. Turn not from it to the right or to the left, that thou mayest prosper whithersoever thou goest.
And the people of Israel said to the LORD, "We have sinned; do to us whatever seems good to thee; only deliver us, we pray thee, this day."
And Samuel told him all the words, and kept nothing back from him. And he said, It is Jehovah: let him do what is good in his sight.
And Jonathan said to the young man that bore his armour, Come, and let us go over to the garrison of these uncircumcised: perhaps Jehovah will work for us; for there is no restraint to Jehovah to save by many or by few. And his armour-bearer said to him, Do all that is in thy heart; turn thee; behold, I am with thee according to thy heart. Then said Jonathan, Behold, we will pass over to the men, and we will shew ourselves to them. If they say thus to us, Stand still until we come to you, then we will stay in our place, and will not go up to them. And if they say thus, Come up to us, then we will go up; for Jehovah has given them into our hand; and this shall be the sign to us. And both of them shewed themselves to the garrison of the Philistines; and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves. And the men of the garrison answered Jonathan and his armour-bearer and said, Come up to us, and we will shew you something. And Jonathan said to his armour-bearer, Come up after me; for Jehovah has delivered them into the hand of Israel.
And David said to Saul, Let no man's heart fail because of him: thy servant will go and fight with this Philistine.
But if he thus say, I have no delight in thee; behold, [here am] I, let him do to me as seemeth good to him.
And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, for Jehovah has said to him, Curse David! Who shall then say, Why dost thou so? And David said to Abishai, and to all his servants, Behold, my son, who came forth of my bowels, seeks my life: how much more now a Benjaminite? let him alone and let him curse; for Jehovah has bidden him.
And I looked, and rose up, and said to the nobles, and to the rulers, and to the rest of the people, Be not afraid of them: remember the Lord who is great and terrible, and fight for your brethren, your sons and your daughters, your wives and your houses.
In all this Job sinned not, nor ascribed anything unseemly to God.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 1 Chronicles 19
Commentary on 1 Chronicles 19 Keil & Delitzsch Commentary
The same phenomena are met with in the detailed account of the Ammonite-Syriac war, 1 Chronicles 19:1-2; 1 Chronicles 20:3, as compared with 2 Sam 10:1-11:1, and 2 Samuel 12:26-31. In 1 Chronicles 19:1 the omission of the name הנוּן after בּנו is merely an oversight, as the omission of the name נחשׁ in 2 Samuel 10:1 also is. In 1 Chronicles 19:3 there is no need to alter וגו ולהפך לחקר into וגו וּלרגּלהּ את־העיר חקר , 2 Samuel 10:3, although the expression in Samuel is more precise. If the actual words of the original document are given in Samuel, the author of the Chronicle has made the thought more general: “to search and to overthrow, and to spy out the land.” Perhaps, however, the terms made use of in the original document were not so exact and precise as those of the book of Samuel. In 1 Chronicles 19:6, 1 Chronicles 19:7, at least, the divergence from 2 Samuel 10:16 cannot be explained otherwise than by supposing that in neither of the narratives is the text of the original document exactly and perfectly reproduced. For a further discussion of the differences, see on 2 Samuel 10:6. The special statement as to the place where the mercenaries encamped, and the Ammonites gathered themselves together from out their cities (1 Chronicles 19:7), is wanting in 2nd Samuel. The city Medeba, which, according to Joshua 13:16, was assigned to the tribe of Reuben, lay about two hours southeast from Heshbon, and still exists as ruins, which retain the ancient name Medaba (see on Numbers 21:30). In 1 Chronicles 19:9, העיר פּתח , “outside the city” (i.e., the capital Rabbah), more correct or exact than השּׁער פּתח (2 Samuel 10:8). On אליהם ויּבא , as compared with חלאמה ויּבא (2 Samuel 10:17), cf. the discussion on 2 Samuel 10:16-17.