8 And now in the sight of all Israel, the congregation of Jehovah, and in the audience of our God, -- keep and seek for all the commandments of Jehovah your God; that ye may possess the good land, and leave it as an inheritance to your children after you for ever.
And now, Israel, hearken to the statutes and to the ordinances which I teach you, to do [them], that ye may live, and go in and possess the land which Jehovah the God of your fathers giveth you.
Then will I keep thy law continually, for ever and ever;
Let *us* also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us, looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God.
that ye may be harmless and simple, irreproachable children of God in the midst of a crooked and perverted generation; among whom ye appear as lights in [the] world, holding forth [the] word of life, so as to be a boast for me in Christ's day, that I have not run in vain nor laboured in vain.
And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so.
*Ye* are the light of the world: a city situated on the top of a mountain cannot be hid. Nor do [men] light a lamp and put it under the bushel, but upon the lamp-stand, and it shines for all who are in the house. Let your light thus shine before men, so that they may see your upright works, and glorify your Father who is in the heavens.
Search ye in the book of Jehovah and read: not one of these shall fail, one shall not have to seek for the other; for my mouth, it hath commanded, and his Spirit, it hath gathered them.
My son, forget not my teaching, and let thy heart observe my commandments;
My son, if thou receivest my words, and layest up my commandments with thee, so that thou incline thine ear unto wisdom [and] thou apply thy heart to understanding; yea, if thou criest after discernment [and] liftest up thy voice to understanding; if thou seekest her as silver and searchest for her as for hidden treasures: then shalt thou understand the fear of Jehovah, and find the knowledge of God.
HE. Teach me, O Jehovah, the way of thy statutes, and I will observe it [unto] the end. Give me understanding, and I will observe thy law; and I will keep it with [my] whole heart.
Make me to understand the way of thy precepts, and I will meditate upon thy wondrous works.
Thou hast enjoined thy precepts, to be kept diligently.
Now therefore give not your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.
Ye stand this day all of you before Jehovah your God: your chiefs [of] your tribes, your elders, and your officers, all the men of Israel,
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 28
Commentary on 1 Chronicles 28 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 28
1Ch 28:1-8. David Exhorts the People to Fear God.
1. David assembled all the princes of Israel—that is, the representatives of the people, the leading men of the kingdom, who are enumerated in this verse according to their respective rank or degree of authority.
princes of the tribes—(1Ch 27:16-22). Those patriarchal chiefs are mentioned first as being the highest in rank—a sort of hereditary noblesse.
the captains of the companies—the twelve generals mentioned (1Ch 27:1-15).
the stewards, &c.—(1Ch 27:25-31).
the officers—Hebrew, "eunuchs," or attendants on the court (1Sa 8:15; 1Ki 22:9; 2Ki 22:18); and besides Joab, the commander-in-chief of the army, the heroes who had no particular office (1Ch 11:10-12:40; 2Sa 23:8-39). This assembly, a very mixed and general one, as appears from the parties invited, was more numerous and entirely different from that mentioned (1Ch 23:2).
2. Hear me, my brethren, and my people—This was the style of address becoming a constitutional king of Israel (De 17:20; 1Sa 30:23; 2Sa 5:1).
I had in mine heart—I proposed, or designed.
to build an house of rest—a solid and permanent temple.
for the footstool of our God—God seated between the cherubim, at the two extremities of the ark, might be said to be enthroned in His glory, and the coverlet of the ark to be His footstool.
and had made ready for the building—The immense treasures which David had amassed and the elaborate preparations he had made, would have been amply sufficient for the erection of the temple of which he presented the model to Solomon.
3. thou hast been a man of war, and hast shed blood—The church or spiritual state of the world, of which the temple at Jerusalem was to be a type, would be presided over by One who was to be pre-eminently the Prince of Peace, and therefore would be represented not so fitly by David, whose mission had been a preparatory one of battle and conquest, as by his son, who should reign in unbroken peace.
4, 5. he hath chosen Solomon—The spirit of David's statement is this:—It was not my ambition, my valor, or my merit that led to the enthronement of myself and family; it was the grace of God which chose the tribe, the family, the person—myself in the first instance, and now Solomon, to whom, as the Lord's anointed, you are all bound to submit. Like that of Christ, of whom he was a type, the appointment of Solomon to the kingdom above all his brethren was frequently pre-intimated (1Ch 17:12; 22:9; 2Sa 7:12-14; 12:24, 25; 1Ki 1:13).
7. I will establish his kingdom for ever, if he be constant to do my commandments—The same condition is set before Solomon by God (1Ki 3:14; 9:4).
8. Now … in the sight of all Israel, … keep and seek for all the commandments of the Lord, &c.—This solemn and earnest exhortation to those present, and to all Israel through their representatives, to continue faithful in observing the divine law as essential to their national prosperity and permanence, is similar to that of Moses (De 30:15-20).
1Ch 28:9-20. He Encourages Solomon to Build the Temple.
9, 10. And thou, Solomon my son—The royal speaker now turns to Solomon, and in a most impressive manner presses upon him the importance of sincere and practical piety.
know thou—He did not mean head knowledge, for Solomon possessed that already, but that experimental acquaintance with God which is only to be obtained by loving and serving Him.
11. Then David gave to Solomon … the pattern—He now put into the hands of his son and successor the plan or model of the temple, with the elevations, measurements, apartments, and chief articles of furniture, all of which were designed according to the pattern given him by divine revelation (1Ch 28:19).
12. the pattern of all that he had by the spirit—rather, "with him in spirit"; that is, was floating in his mind.
15, 16. the candlesticks of silver—Solomon made them all of gold—in this and a few minor particulars departing from the letter of his father's instructions, where he had the means of executing them in a more splendid style. There was only one candlestick and one table in the tabernacle, but ten in the temple.
18, 19. the chariot of the cherubim—The expanded wings of the cherubim formed what was figuratively styled the throne of God, and as they were emblematical of rapid motion, the throne or seat was spoken of as a chariot (Ps 18:10; 99:1). It is quite clear that in all these directions David was not guided by his own taste, or by a desire for taking any existing model of architecture, but solely by a regard to the express revelation of the divine will. In a vision, or trance, the whole edifice, with its appurtenances, had been placed before his eyes so vividly and permanently, that he had been able to take a sketch of them in the models delivered to Solomon.
20. Be strong and of good courage—The address begun in 1Ch 28:9 is resumed and concluded in the same strain.
21. behold, the courses of the priests and Levites—They were, most probably, represented in this assembly though they are not named.
also the princes and all the people—that is, as well the skilful, expert, and zealous artisan, as the workman who needs to be directed in all his labors.