5 gold for [things of] gold, and silver for [things of] silver, and for all manner of work by the hands of artificers. And who is willing to offer to Jehovah this day?
Speak unto the children of Israel, that they bring me a heave-offering: of every one whose heart prompteth him, ye shall take my heave-offering. And this is the heave-offering that ye shall take of them: gold, and silver, and copper, and blue, and purple, and scarlet, and byssus, and goats' [hair], and rams' skins dyed red, and badgers' skins; and acacia-wood; oil for the light; spices for the anointing oil, and for the incense of fragrant drugs; onyx stones, and stones to be set in the ephod, and in the breastplate. And they shall make me a sanctuary, that I may dwell among them. According to all that I shall shew thee, the pattern of the tabernacle, and the pattern of all the utensils thereof, even so shall ye make [it].
Take from among you a heave-offering to Jehovah: every one whose heart [is] willing, let him bring it, Jehovah's heave-offering -- gold, and silver, and copper, and blue, and purple, and scarlet, and byssus, and goats' [hair], and rams' skins dyed red, and badgers' skins, and acacia-wood, and oil for the light, and spices for the anointing oil, and for the incense of fragrant drugs; and onyx stones, and stones to be set for the ephod, and for the breastplate.
that the princes of Israel, the heads of their fathers' houses, the princes of the tribes, they that were over them that had been numbered, offered; and they brought their offering before Jehovah, six covered waggons, and twelve oxen; a waggon for two princes, and an ox for each; and they presented them before the tabernacle.
And the princes presented the dedication-gift of the altar on the day that it was anointed; and the princes presented their offering before the altar. And Jehovah said to Moses, They shall present their offering for the dedication of the altar, each prince on his day. And he that presented his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah. And his offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl, of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Nahshon the son of Amminadab. On the second day offered Nethaneel the son of Zuar, prince of Issachar; he presented his offering; one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour, mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Nethaneel the son of Zuar. On the third day, the prince of the children of Zebulun, Eliab the son of Helon: his offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Eliab the son of Helon. On the fourth day, the prince of the children of Reuben, Elizur the son of Shedeur. His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Elizur, the son of Shedeur. On the fifth day, the prince of the children of Simeon, Shelumiel the son of Zurishaddai. His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Shelumiel the son of Zurishaddai. On the sixth day, the prince of the children of Gad, Eliasaph the son of Deuel. His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Eliasaph the son of Deuel. On the seventh day, the prince of the children of Ephraim, Elishama the son of Ammihud. His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Elishama the son of Ammihud. On the eighth day, the prince of the children of Manasseh, Gamaliel the son of Pedahzur. His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Gamaliel the son of Pedahzur. On the ninth day, the prince of the children of Benjamin, Abidan the son of Gideoni. His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Abidan the son of Gideoni. On the tenth day, the prince of the children of Dan, Ahiezer the son of Ammishaddai. His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Ahiezer the son of Ammishaddai. On the eleventh day, the prince of the children of Asher, Pagiel the son of Ocran. His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Pagiel the son of Ocran. On the twelfth day, the prince of the children of Naphtali, Ahira the son of Enan. His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation; one cup of ten [shekels] of gold, full of incense; one young bullock, one ram, one yearling lamb, for a burnt-offering; one buck of the goats for a sin-offering; and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Ahira the son of Enan. This was the dedication-gift of the altar, on the day when it was anointed, from the princes of Israel: twelve silver dishes, twelve silver bowls, twelve cups of gold: each silver dish of a hundred and thirty [shekels], and each bowl seventy: all the silver of the vessels was two thousand four hundred [shekels] according to the shekel of the sanctuary; twelve golden cups full of incense, each cup of ten [shekels], according to the shekel of the sanctuary: all the gold of the cups, a hundred and twenty [shekels]. All the cattle for the burnt-offering was: twelve bullocks, twelve rams, twelve yearling lambs and their oblation; and twelve bucks of the goats for a sin-offering. And all the cattle for the sacrifice of the peace-offering was: twenty-four bullocks, sixty rams, sixty he-goats, sixty yearling lambs. This was the dedication-gift of the altar, after it had been anointed. And when Moses went into the tent of meeting to speak with Him, then he heard the voice speaking to him from off the mercy-seat which was upon the ark of testimony, from between the two cherubim; and he spoke to Him.
And whosoever remains in any place where he sojourns, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the voluntary offering for the house of God which is at Jerusalem. And the chief fathers of Judah and Benjamin rose up, and the priests, and the Levites, even all those whose spirit God had stirred, to go up to build the house of Jehovah which is at Jerusalem. And all they that were about them strengthened their hands with articles of silver, with gold, with goods, and with beasts, and with precious things, besides all that was willingly offered.
And some of the chief fathers, when they came to the house of Jehovah which is at Jerusalem, offered freely for the house of God to set it up in its place. They gave after their ability to the treasure of the work sixty-one thousand darics of gold, and five thousand pounds of silver, and one hundred priests' coats.
and to carry the silver and gold which the king and his counsellors have freely offered to the God of Israel, whose habitation is at Jerusalem, and all the silver and gold that thou canst find in all the province of Babylon, besides the voluntary offering of the people, and of the priests, who offer willingly for the house of their God which is at Jerusalem.
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Commentary on 1 Chronicles 29 Keil & Delitzsch Commentary
Contributions of the collected princes for the building of the temple . - David then turns to the assembled princes to press upon them the furthering of the building of the temple. After referring to the youth of his son, and to the greatness of the work to be accomplished (1 Chronicles 29:1), he mentions what materials he has prepared for the building of the temple (1 Chronicles 29:2); then further states what he has resolved to give in addition from his private resources (1 Chronicles 29:4); and finally, after this introduction, calls upon those present to make a voluntary collection for this great work (1 Chronicles 29:5). The words, “as only one hath God chosen him,” form a parenthesis, which is to be translated as a relative sentence for “my son, whom alone God hath chosen.” ורך נער as in 1 Chronicles 22:5. The work is great, because not for man the palace, scil. is intended, i.e., shall be built, but for Jahve God. הבּירה , the citadel, the palace; a later word, generally used of the residence of the Persian king (Esther 1:2, Esther 1:5; Esther 2:3; Nehemiah 1:1), only in Nehemiah 2:8 of the citadel by the temple; here transferred to the temple as the glorious palace of Jahve, the God-king of Israel. With 1 Chronicles 29:2 , cf. 1 Chronicles 22:14. וגו לזּהב הזּהב , the gold for the golden, etc., i.e., for the vessels and ornaments of gold, cf. 1 Chronicles 28:14. וּמלּוּאים שׁהם אבני as in Exodus 25:7; Exodus 35:9, precious stones for the ephod and choshen. שׁהם , probably beryl. מּלּוּאים אבני , stones of filling, that is, precious stones which are put in settings. פּוּך אבני , stones of pigment, i.e., ornament, conjecturally precious stones which, from their black colour, were in appearance like פּוּך , stibium , a common eye pigment (see 2 Kings 9:30). רקמה אבני , stones of variegated colour, i.e., with veins of different colours. יקרה אבן , precious stones, according to 2 Chronicles 3:6, for ornamenting the walls. שׁישׁ אבני , white marble stones.
“And moreover, because I have pleasure in the house of my God, there is to me a treasure of gold and silver; it have I appointed for the house of my God over and above all that...” הכינותי with כּל without the relative, cf. 1 Chronicles 15:12.
Gold 3000 talents, i.e., about 13 1/2, or, reckoning according to the royal shekel, 6 3/4 millions of pounds; 7000 talents of silver, circa 2 1/2 or 1 1/4 millions of pounds: see on 1 Chronicles 22:14. Gold of Ophir, i.e., the finest, best gold, corresponding to the pure silver. לטוּח , to overlay the inner walls of the houses with gold and silver leaf. הבּתים as in 1 Chronicles 28:11, the different buildings of the temple. The walls of the holy place and of the most holy, of the porch and of the upper chambers, were overlaid with gold (cf. 2 Chronicles 3:4-6, 2 Chronicles 3:8-9), and probably only the inner walls of the side buildings.
לזּהב לזּהב , for every golden thing, etc., cf. 1 Chronicles 29:2. וּלכל־מלאכה , and in general for every work to be wrought by the hands of the artificer. וּמי , who then is willing (uw expressing it as the consequence). To fill one's hand to the Lord, means to provide oneself with something which one brings to the Lord; see on Exodus 32:29. The infinitive מלּאות occurs also in Exodus 31:5 and Daniel 9:4, and along with מלּא , 2 Chronicles 13:9.
The princes follow the example, and willingly respond to David's call. האבות שׂרי = האבות ראשׁי , 1 Chronicles 24:31; 1 Chronicles 27:1, etc. הם מלאכת ולשׂרי , and as regards the princes of the work of the king. The למּלך וּמקנה רכוּשׁ שׂרי , 1 Chronicles 28:1, the officials enumerated in 1 Chronicles 27:25-31 are meant; on ל see on 1 Chronicles 28:21. They gave 5000 talents of gold (22 1/2 or 11 1/2 millions of pounds), and 1000 darics = 11 1/2 millions of pounds. אדרכּון , with א prosth . here and in Ezra 8:27, and דּרכּמון , Ezra 2:69; Nehemiah 7:70., does not correspond to the Greek δραχμή , Arab. dirhem , but to the Greek δαρεικός , as the Syrian translation derîkônā' , Ezra 8:27, shows; a Persian gold coin worth about 22s. 6d. See the description of these coins, of which several specimens still exist, in Cavedoni bibl. Numismatik, übers . von A. Werlhof, S. 84ff.; J. Brandis, das Münz-Mass und Gewishtssystem in Vorderasien (1866), S. 244; and my bibl. Archäol . §127, 3. “Our historian uses the words used in his time to designate the current gold coins, without intending to assume that there were darics in use in the time of David, to state in a way intelligible to his readers the amount of the sum contributed by the princes” (Bertheau). This perfectly correct remark does not, however, explain why the author of the Chronicle has stated the contribution in gold and that in silver in different values, in talents and in darics, since the second cannot be an explanation of the first, the two sums being different. Probably the sum in darics is the amount which they contributed in gold pieces received as coins; the talents, on the other hand, probably represent the weight of the vessels and other articles of gold which they brought as offerings for the building. The amount contributed in silver is not large when compared with that in gold: 10,000 talents = £3,500,000, or one half that amount. The contribution in copper also, 18,000 talents, is not very large. Besides these, those who had stones, i.e., precious stones, also brought them. אתּו הנּמצא , that was found with him, for: that which he (each one) had of stones they gave. The sing. אתּו is to be taken distributively, and is consequently carried on in the plural, נתנוּ ; cf. Ew. §319, a . אבנים is accus . of subordination. יד על נתן , to give over for administration (Ew. §282, b ). יחיאל , the Levite family of this name which had the oversight of the treasures of the house of God (1 Chronicles 26:21.).
The people and the king rejoiced over this willingness to give. שׁלם בּלב , as in 1 Chronicles 28:9.
David's thanksgiving prayer . - David gives fitting expression to his joy on the success of the deepest wish of his heart, in a prayer with which he closes the last parliament of his reign. Since according to the divine decree, not he, the man of war, but his son, the peace-king Solomon, was to build a temple to the Lord, David had taken it upon himself to prepare as far as possible for the carrying out of the work. He had also found the princes and chiefs of the people willing to further it, and to assist his son Solomon in it. In this the pious and grey-haired servant of the Lord saw a special proof of the divine favour, for which he must thank God the Lord before the whole congregation. He praises Jahve, “the God of Israel our father,” 1 Chronicles 29:10, or, as it is in 1 Chronicles 29:18, “the God of Abraham, of Isaac, and of Jacob, our fathers.” Jahve had clearly revealed himself to David and his people as the God of Israel and of the patriarchs, by fulfilling in so glorious a manner to the people of Israel, by David, the promises made to the patriarchs. God the Lord had not only by David made His people great and powerful, and secured to them the peaceful possession of the good land, by humbling all their enemies round about, but He had also awakened in the heart of the people such love to and trust in their God, that the assembled dignitaries of the kingdom showed themselves perfectly willing to assist in furthering the building of the house of God. In this God had revealed His greatness, power, glory, etc., as David (in 1 Chronicles 29:11, 1 Chronicles 29:12) acknowledges with praise: “Thine, Jahve, is the greatness,” etc. הנּצח , according to the Aramaic usage, gloria, splendour, honour. כל כּי , yea all, still dependent on לך at the commencement of the sentence, so that we do not need to supply לך after כּי . “Thine is the dominion, and the raising of oneself to be head over all.” In His ממלכה God reveals His greatness, might, glory, etc. ממנשּׂא is not a participle requiring אתּה , “thou art,” to be supplied (Berth.), but an appellative, an Aramaic infinitive, - the raising oneself (Ew. §160, e ).
“From Thee came the riches and the glory ..., and in Thy hand is it (it lies) to make all things great and strong.”
For this we must thank God, and sing praise to His holy name. By the partic. מודים , from הודה , confess, praise, the praising of God is characterized as an enduring praise, always rising anew.
For man of himself can give nothing: “What am I, and what is my people, that we should be able to show ourselves so liberal?” כּוח עצר כּוח , to hold strength together; both to have power to do anything (here and 2 Chronicles 2:5; 2 Chronicles 22:9), and also to retain strength ( 2 Chronicles 13:20; Daniel 10:8, Daniel 10:16; Daniel 11:6), only found in Daniel and in the Chronicle. התנדּב , to show oneself willing, especially in giving. כּזאת refers to the contribution to the building of the temple (1 Chronicles 29:3-8). From Thy hand, i.e., that which is received from Thee, have we given.
For we are strangers (as Psalms 39:13), i.e., in this connection we have no property, no enduring possession, since God had only given them the usufruct of the land; and as of the land, so also of all the property of man, it is only a gift committed to us by God in usufruct. The truth that our life is a pilgrimage (Hebrews 11:12-14), is presented to us by the brevity of life. As a shadow, so swiftly passing away, are our days upon the earth (cf. Job 8:9; Psalms 90:9., Psalms 102:12; Psalms 144:4). מקוה ואין , and there is no trust, scil. in the continuance of life (cf. Jeremiah 14:8).
All the riches which we have prepared for the building of the temple come from the hand of God. The Keth. הוּא is neuter, the Keri הוּא corresponds to ההמון .
Before God, who searches the heart and loves uprightness, David can declare that he has willingly given in uprightness of heart, and that the people also have, to his joy, shown equal willingness. כּל־אלּה , all the treasures enumerated (1 Chronicles 29:3-8). The plural הנּמצאוּ refers to עמּך , and the demonstrative ה stands for אשׁר as in 1 Chronicles 26:28.
He prays that God may enable the people ever to retain this frame of heart. זאת is more closely defined by מח ליצר , viz., the frame of the thoughts of the heart of Thy people. “And direct their heart (the people's heart) to Thee,” cf. 1 Samuel 7:3.
And to Solomon may God give a whole (undivided) heart, that he may keep all the divine commands and do them, and build the temple. שׁלם לב as in 1 Chronicles 29:9. הכּל לעשׂות , that he may do all, scil. that the commands, testimonies, and statutes require. For הבּירה , see 1 Chronicles 29:1.
Close of the public assembly . - 1 Chronicles 29:20. At the conclusion of the prayer, David calls upon the whole assembly to praise God; which they do, bowing before God and the king, and worshipping. וישׁתּחווּ יקּדוּ , connected as in Exodus 4:31; Genesis 43:28, etc.
1 Chronicles 29:21
To seal their confession, thus made in word and deed, the assembled dignitaries prepared a great sacrificial feast to the Lord on the following day. They sacrificed to the Lord sacrifices, viz., 1000 bullocks, 1000 rams, and 1000 lambs as burnt-offering, with drink-offerings to correspond, and sacrifices, i.e., thank-offerings ( שׁלמים ), in multitude for all Israel, i.e., so that all those present could take part in the sacrificial meal prepared from these sacrifices. While זבהים in the first clause is the general designation of the bloody offerings as distinguished from the meat-offerings, in the last clause it is restricted by the contrast with עלות and the שׁלמים , from which joyous sacrificial meals were prepared.
1 Chronicles 29:22
On this day they made Solomon king a second time, anointing him king to the Lord, and Zadok to be priest, i.e., high priest. The שׁנית refers back to 1 Chronicles 23:1, and the first anointing of Solomon narrated in 1 Kings 1:32. ליהיה , not: before Jahve, which ל cannot signify, but: “to Jahve,” in accordance with His will expressed in His choice of Solomon (1 Chronicles 28:4). The ל before צדוק is nota accus ., as in לשׁלמה . From the last words we learn that Zadok received the high-priesthood with the consent of the estates of the kingdom.
Solomon's accession and David's death , with a statement as to the length of his reign and the sources of the history. - 1 Chronicles 29:23-25. The remarks on Solomon's accession and reign contained in these verses are necessary to the complete conclusion of a history of David's reign, for they show how David's wishes for his son Solomon, whom Jahve chose to be his successor, were fulfilled. On יהוה על־כּסּא see the commentary on 1 Chronicles 28:5. ויּצלח , he was prosperous, corresponds to the hope expressed by David (1 Chronicles 22:13), which was also fulfilled by the submission of all princes and heroes, and also of all the king's sons, to King Solomon (1 Chronicles 29:24). There can hardly, however, be in these last words a reference to the frustrating of Adonijah's attempted usurpation of the throne (cf. 1 Kings 1:15.). תּחת יד נתן = to submit. But this meaning is not derived (Rashi) from the custom of taking oaths of fidelity by clasping of hands, for this custom cannot be certainly proved to have existed among the Israelites; still less can it have arisen from the ancient custom mentioned in Genesis 24:2, Genesis 24:9; Genesis 47:29, of laying the hand under the thigh of the person to whom one swore in making promises with oath. The hand, as the instrument of all activity, is here simply a symbol of power.
Jahve made Solomon very great, by giving him the glory of the kingdom, as no king before him had had it. כּל is to be taken along with לא , nullus , and does not presuppose a number of kings before Solomon; it involves only more than one. Before him, Saul, Ishbosheth, and David had been kings, and the kingship of the latter had been covered with glory.
כּל־ישׂראל על (as in 1 Chronicles 11:1; 1 Chronicles 12:38), referring to the fact that David had been for a time king only over Judah, but had been recognised at a later time by all the tribes of Israel as king. The length of his reign as in 1 Kings 2:11. In Hebron seven years; according to 2 Samuel 5:5, more exactly seven years and six months.
On וכבוד עשׁר cf. 1 Kings 3:13; 2 Chronicles 17:5.
On the authorities cited see the Introduction. וגו כּל־מלכוּתו עם goes with כּתוּבים הנּם : the acts of David ... are written ... together with his whole reign and his power, and the times which went over him. העתּים , the times, with their joys and sorrows, as in Psalms 31:16; Job 24:1. The kingdoms of the lands (cf. 2 Chronicles 12:8; 2 Chronicles 17:10; 2 Chronicles 20:29) are the kingdoms with which the Israelites under David came into contact-Philistia, Edom, Moab, Ammon, Aram.