10 Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and that there be not among you divisions; but that ye be perfectly united in the same mind and in the same opinion.
If then [there be] any comfort in Christ, if any consolation of love, if any fellowship of [the] Spirit, if any bowels and compassions, fulfil my joy, that ye may think the same thing, having the same love, joined in soul, thinking one thing; [let] nothing [be] in the spirit of strife or vain glory, but, in lowliness of mind, each esteeming the other as more excellent than themselves; regarding not each his own [qualities], but each those of others also.
*I*, the prisoner in [the] Lord, exhort you therefore to walk worthy of the calling wherewith ye have been called, with all lowliness and meekness, with long-suffering, bearing with one another in love; using diligence to keep the unity of the Spirit in the uniting bond of peace. [There is] one body and one Spirit, as ye have been also called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is over all, and through all, and in us all. But to each one of us has been given grace according to the measure of the gift of the Christ.
Only conduct yourselves worthily of the glad tidings of the Christ, in order that whether coming and seeing you, or absent, I may hear of what concerns you, that ye stand firm in one spirit, with one soul, labouring together in the same conflict with the faith of the glad tidings;
{A Song of degrees. Of David.} Behold, how good and how pleasant it is for brethren to dwell together in unity!
Have the same respect one for another, not minding high things, but going along with the lowly: be not wise in your own eyes:
For the rest, brethren, rejoice; be perfected; be encouraged; be of one mind; be at peace; and the God of love and peace shall be with you.
Who [is] wise and understanding among you; let him shew out of a good conversation his works in meekness of wisdom; but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth. This is not the wisdom which comes down from above, but earthly, natural, devilish. For where emulation and strife [are], there [is] disorder and every evil thing. But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned. But [the] fruit of righteousness in peace is sown for them that make peace.
Finally, [be] all of one mind, sympathising, full of brotherly love, tender hearted, humble minded; not rendering evil for evil, or railing for railing; but on the contrary, blessing [others], because ye have been called to this, that ye should inherit blessing.
We are ambassadors therefore for Christ, God as [it were] beseeching by us, we entreat for Christ, Be reconciled to God.
I testify before God and Christ Jesus, who is about to judge living and dead, and by his appearing and his kingdom,
Now we beg you, brethren, by the coming of our Lord Jesus Christ and our gathering together to him,
and to regard them exceedingly in love on account of their work. Be in peace among yourselves.
For the rest, then, brethren, we beg you and exhort you in [the] Lord Jesus, even as ye have received from us how ye ought to walk and please God, even as ye also do walk, that ye would abound still more. For ye know what charges we gave you through the Lord Jesus.
But whereto we have attained, [let us] walk in the same steps.
Let all bitterness, and heat of passion, and wrath, and clamour, and injurious language, be removed from you, with all malice; and be to one another kind, compassionate, forgiving one another, so as God also in Christ has forgiven you.
But [as] fellow-workmen, we also beseech that ye receive not the grace of God in vain:
that there might be no division in the body, but that the members might have the same concern one for another.
But no one puts a patch of new cloth on an old garment, for its filling up takes from the garment and a worse rent takes place.
No one sews a patch of new cloth on an old garment: otherwise its new filling-up takes from the old [stuff], and there is a worse rent.
Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.
There was a division again among the Jews on account of these words;
I in them and thou in me, that they may be perfected into one [and] that the world may know that thou hast sent me, and [that] thou hast loved them as thou hast loved me.
And the heart and soul of the multitude of those that had believed were one, and not one said that anything of what he possessed was his own, but all things were common to them;
Now the God of endurance and of encouragement give to you to be like-minded one toward another, according to Christ Jesus; that ye may with one accord, with one mouth, glorify the God and Father of our Lord Jesus Christ.
But I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in prayers for me to God;
Be as *I* [am], for *I* also [am] as *ye*, brethren, I beseech you: ye have not at all wronged me.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Corinthians 1
Commentary on 1 Corinthians 1 Matthew Henry Commentary
Chapter 1
In this chapter we have,
1Cr 1:1-9
We have here the apostle's preface to his whole epistle, in which we may take notice,
1Cr 1:10-13
Here the apostle enters on his subject.
1Cr 1:14-16
Here the apostle gives an account of his ministry among them. He thanks God he had baptized but a few among them, Crispus, who had been a ruler of a synagogue at Corinth (Acts 18:8), Gaius, and the household of Stephanas, besides whom, he says, he did not remember that he had baptized any. But how was this a proper matter for thankfulness? Was it not a part of the apostolical commission to baptize all nations? And could Paul give thanks to God for his own neglect of duty? He is not to be understood in such a sense as if he were thankful for not having baptized at all, but for not having done it in present circumstances, lest it should have had this very bad construction put upon it-that he had baptized in his own name, made disciples for himself, or set himself up as the head of a sect. He left it to other ministers to baptize, while he set himself to more useful work, and filled up his time with preaching the gospel. This, he thought, was more his business, because the more important business of the two. He had assistants that could baptize, when none could discharge the other part of his office so well as himself. In this sense he says, Christ sent him not to baptize, but to preach the gospel-not so much to baptize as to preach. Note, Ministers should consider themselves sent and set apart more especially to that service in which Christ will be most honoured and the salvation of souls promoted, and for which they are best fitted, though no part of their duty is to be neglected. The principal business Paul did among them was to preach the gospel (v. 17), the cross (v. 18), Christ crucified, v. 23. Ministers are the soldiers of Christ, and are to erect and display the banner of the cross. He did not preach his own fancy, but the gospel-the glad tidings of peace, and reconciliation to God, through the mediation of a crucified Redeemer. This is the sum and substance of the gospel. Christ crucified is the foundation of all our joys. By his death we live. This is what Paul preached, what all ministers should preach, and what all the saints live upon.
1Cr 1:17-31
We have here,