8 who shall also confirm you to [the] end, unimpeachable in the day of our Lord Jesus Christ.
in order to the confirming of your hearts unblamable in holiness before our God and Father at the coming of our Lord Jesus with all his saints.
having confidence of this very thing, that he who has begun in you a good work will complete it unto Jesus Christ's day:
But the Lord is faithful, who shall establish you and keep [you] from evil.
in the body of his flesh through death; to present you holy and unblamable and irreproachable before it,
But to him that is able to keep you without stumbling, and to set [you] with exultation blameless before his glory, to the only God our Saviour, through Jesus Christ our Lord, [be] glory, majesty, might, and authority, from before the whole age, and now, and to all the ages. Amen.
that ye may be harmless and simple, irreproachable children of God in the midst of a crooked and perverted generation; among whom ye appear as lights in [the] world, holding forth [the] word of life, so as to be a boast for me in Christ's day, that I have not run in vain nor laboured in vain.
But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground:
that ye may judge of and approve the things that are more excellent, in order that ye may be pure and without offence for Christ's day,
even as also ye have recognised us in part, that we are your boast, even as *ye* [are] ours in the day of the Lord Jesus.
for the arms of the wicked shall be broken, but Jehovah upholdeth the righteous.
But the day of [the] Lord will come as a thief, in which the heavens will pass away with a rushing noise, and [the] elements, burning with heat, shall be dissolved, and [the] earth and the works in it shall be burnt up.
to deliver him, [I say,] [being] such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
For as the lightning shines which lightens from [one end] under heaven to [the other end] under heaven, thus shall the Son of man be in his day.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Corinthians 1
Commentary on 1 Corinthians 1 Matthew Henry Commentary
Chapter 1
In this chapter we have,
1Cr 1:1-9
We have here the apostle's preface to his whole epistle, in which we may take notice,
1Cr 1:10-13
Here the apostle enters on his subject.
1Cr 1:14-16
Here the apostle gives an account of his ministry among them. He thanks God he had baptized but a few among them, Crispus, who had been a ruler of a synagogue at Corinth (Acts 18:8), Gaius, and the household of Stephanas, besides whom, he says, he did not remember that he had baptized any. But how was this a proper matter for thankfulness? Was it not a part of the apostolical commission to baptize all nations? And could Paul give thanks to God for his own neglect of duty? He is not to be understood in such a sense as if he were thankful for not having baptized at all, but for not having done it in present circumstances, lest it should have had this very bad construction put upon it-that he had baptized in his own name, made disciples for himself, or set himself up as the head of a sect. He left it to other ministers to baptize, while he set himself to more useful work, and filled up his time with preaching the gospel. This, he thought, was more his business, because the more important business of the two. He had assistants that could baptize, when none could discharge the other part of his office so well as himself. In this sense he says, Christ sent him not to baptize, but to preach the gospel-not so much to baptize as to preach. Note, Ministers should consider themselves sent and set apart more especially to that service in which Christ will be most honoured and the salvation of souls promoted, and for which they are best fitted, though no part of their duty is to be neglected. The principal business Paul did among them was to preach the gospel (v. 17), the cross (v. 18), Christ crucified, v. 23. Ministers are the soldiers of Christ, and are to erect and display the banner of the cross. He did not preach his own fancy, but the gospel-the glad tidings of peace, and reconciliation to God, through the mediation of a crucified Redeemer. This is the sum and substance of the gospel. Christ crucified is the foundation of all our joys. By his death we live. This is what Paul preached, what all ministers should preach, and what all the saints live upon.
1Cr 1:17-31
We have here,