23 All things are lawful, but all are not profitable; all things are lawful, but all do not edify.
All things are lawful to me, but all things do not profit; all things are lawful to me, but *I* will not be brought under the power of any.
But see lest anywise this your right [to eat] itself be a stumbling-block to the weak.
For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died.
So then let us pursue the things which tend to peace, and things whereby one shall build up another. For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so].
But concerning things sacrificed to idols, we know, (for we all have knowledge: knowledge puffs up, but love edifies.
Thus *ye* also, since ye are desirous of spirits, seek that ye may abound for the edification of the assembly.
What is it then, brethren? whenever ye come together, each [of you] has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification.
Ye have long been supposing that we excuse ourselves to you: we speak before God in Christ; and all things, beloved, for your building up.
But he that prophesies speaks to men [in] edification, and encouragement, and consolation. He that speaks with a tongue edifies himself; but he that prophesies edifies [the] assembly. Now I desire that ye should all speak with tongues, but rather that ye should prophesy. But greater is he that prophesies than he that speaks with tongues, unless he interpret, that the assembly may receive edification.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Corinthians 10
Commentary on 1 Corinthians 10 Matthew Henry Commentary
Chapter 10
In this chapter the apostle prosecutes the argument at the close of the last, and,
1Cr 10:1-5
In order to dissuade the Corinthians from communion with idolaters, and security in any sinful course, he sets before them the example of the Jews, the church under the Old Testament. They enjoyed great privileges, but, having been guilty of heinous provocations, they fell under very grievous punishments. In these verses he reckons up their privileges, which, in the main, were the same with ours.
1Cr 10:6-14
The apostle, having recited their privileges, proceeds here to an account of their faults and punishments, their sins and plagues, which are left upon record for an example to us, a warning against the like sins, if we would escape the like punishments. We must not do as they did, lest we suffer as they suffered.
1Cr 10:15-22
In this passage the apostle urges the general caution against idolatry, in the particular case of eating the heathen sacrifices as such, and out of any religious respect to the idol to whom they were sacrificed.
1Cr 10:23-33
In this passage the apostle shows in what instances, notwithstanding, Christians might lawfully eat what had been sacrificed to idols. They must not eat it out of religious respect to the idol, nor go into his temple, and hold a feast there, upon what they knew was an idol-sacrifice; nor perhaps out of the temple, if they knew it was a feast held upon a sacrifice, but there were cases wherein they might without sin eat what had been offered. Some such the apostle here enumerates.-But,