2 And if I have prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.
And if I shall dole out all my goods in food, and if I deliver up my body that I may be burned, but have not love, I profit nothing.
And he says to them, Because of your unbelief; for verily I say unto you, If ye have faith as a grain of mustard [seed], ye shall say to this mountain, Be transported hence there, and it shall transport itself; and nothing shall be impossible to you.
If any one love not the Lord [Jesus Christ] let him be Anathema Maranatha.
And Jesus answering said to them, Verily I say unto you, If ye have faith, and do not doubt, not only shall ye do what [is done] to the fig-tree, but even if ye should say to this mountain, Be thou taken away and be thou cast into the sea, it shall come to pass.
And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching? Even lifeless things giving a sound, whether pipe or harp, if they give not distinction to the sounds, how shall it be known what is piped or harped? For also, if the trumpet give an uncertain sound, who shall prepare himself for war? Thus also *ye* with the tongue, unless ye give a distinct speech, how shall it be known what is spoken? for ye will be speaking to the air.
If any one say, I love God, and hate his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen? And this commandment have we from him, That he that loves God love also his brother.
And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in [the] Spirit, has appeared to angels, has been preached among [the] nations, has been believed on in [the] world, has been received up in glory.
and for me in order that utterance may be given to me in [the] opening of my mouth to make known with boldness the mystery of the glad tidings,
by which, in reading it, ye can understand my intelligence in the mystery of the Christ,)
But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity,
But I say, Walk in [the] Spirit, and ye shall no way fulfil flesh's lust.
So that, brethren, desire to prophesy, and do not forbid the speaking with tongues.
And he took up his parable, and said, Balaam the son of Beor saith, and the man of opened eye saith, He saith, who heareth the words of ùGod, who knoweth the knowledge of the Most High, Who seeth the vision of the Almighty, who falleth down, and who hath his eyes open: I shall see him, but not now; I shall behold him, but not nigh: There cometh a Star out of Jacob, and a Sceptre shall rise out of Israel, and he shall cut in pieces the corners of Moab, and destroy all the sons of tumult. And Edom shall be a possession, and Seir a possession, -- they, his enemies; but Israel will do valiantly. And one out of Jacob shall have dominion, and will destroy out of the city what remaineth. And he saw Amalek, and took up his parable, and said, Amalek is the first of the nations, but his latter end shall be for destruction. And he saw the Kenites, and took up his parable, and said, Firm is thy dwelling-place, and thy nest fixed in the rock; But the Kenite shall be consumed, until Asshur shall carry thee away captive. And he took up his parable, and said, Alas! Who shall live when ùGod doeth this? And ships shall come from the coast of Chittim, and afflict Asshur, and afflict Eber, and he also shall be for destruction.
If I speak with the tongues of men and of angels, but have not love, I am become sounding brass or a clanging cymbal.
And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.
For to one, by the Spirit, is given [the] word of wisdom; and to another [the] word of knowledge, according to the same Spirit; and to a different one faith, in [the power of] the same Spirit; and to another gifts of healing in [the power of] the same Spirit; and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.
-- concerning then the eating of things sacrificed to idols, we know that an idol [is] nothing in [the] world, and that there [is] no other God save one.
Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments.
Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to [the] revelation of [the] mystery, as to which silence has been kept in [the] times of the ages,
For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;
And Jesus answering says to them, Have faith in God. Verily I say to you, that whosoever shall say to this mountain, Be thou taken away and cast into the sea, and shall not doubt in his heart, but believe that what he says takes place, whatever he shall say shall come to pass for him.
And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up.
Many shall say to me in that day, Lord, Lord, have we not prophesied through *thy* name, and through *thy* name cast out demons, and through *thy* name done many works of power? and then will I avow unto them, I never knew you. Depart from me, workers of lawlessness.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Corinthians 13
Commentary on 1 Corinthians 13 Matthew Henry Commentary
Chapter 13
In this chapter the apostle goes on to show more particularly what that more excellent way was of which he had just before been speaking. He recommends it,
1Cr 13:1-3
Here the apostle shows what more excellent way he meant, or had in view, in the close of the former chapter, namely, charity, or, as it is commonly elsewhere rendered, love-agapeµ: not what is meant by charity in our common use of the word, which most men understand of alms-giving, but love in its fullest and most extensive meaning, true love to God and man, a benevolent disposition of mind towards our fellow-christians, growing out of sincere and fervent devotion to God. This living principle of all duty and obedience is the more excellent way of which the apostle speaks, preferable to all gifts. Nay, without this the most glorious gifts are nothing, of no account to us, of no esteem in the sight of God. He specifies,
1Cr 13:4-7
The apostle gives us in these verses some of the properties and effects of charity, both to describe and commend it, that we may know whether we have this grace and that if we have not we may fall in love with what is so exceedingly amiable, and not rest till we have obtained it. It is an excellent grace, and has a world of good properties belonging to it. As,
1Cr 13:8-13
Here the apostle goes on to commend charity, and show how much it is preferable to the gifts on which the Corinthians were so apt to pride themselves, to the utter neglect, and almost extinction, of charity. This he makes out,