6 Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the [lesson of] not [letting your thoughts go] above what is written, that ye may not be puffed up one for [such a] one against another.
Love has long patience, is kind; love is not emulous [of others]; love is not insolent and rash, is not puffed up,
But I speak of this, that each of you says, *I* am of Paul, and *I* of Apollos, and *I* of Cephas, and *I* of Christ.
For if indeed he that comes preaches another Jesus, whom we have not preached, or ye get a different Spirit, which ye have not got, or a different glad tidings, which ye have not received, ye might well bear with [it].
But concerning things sacrificed to idols, we know, (for we all have knowledge: knowledge puffs up, but love edifies.
But some have been puffed up, as if I were not coming to you; but I will come quickly to you, if the Lord will; and I will know, not the word of those that are puffed up, but the power.
For all things [are] for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God.
Let no one fraudulently deprive you of your prize, doing his own will in humility and worship of angels, entering into things which he has not seen, vainly puffed up by the mind of his flesh,
Ye have long been supposing that we excuse ourselves to you: we speak before God in Christ; and all things, beloved, for your building up.
But what I do, I will also do, that I may cut off the opportunity of those wishing [for] an opportunity, that wherein they boast they may be found even as we. For such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ. And [it is] not wonderful, for Satan himself transforms himself into an angel of light. It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.
not boasting out of measure in other people's labours, but having hope, your faith increasing, to be enlarged amongst you, according to our rule, yet more abundantly
Do ye look at what concerns appearance? If any one has confidence in himself that he is of Christ, let him think this again in himself, that even as he [is] of Christ, so also [are] we.
And Joshua the son of Nun, the attendant of Moses, one of his young men, answered and said, My lord Moses, forbid them! But Moses said to him, Enviest thou for my sake? would that all Jehovah's people were prophets, [and] that Jehovah would put his Spirit upon them!
Your boasting [is] not good. Do ye not know that a little leaven leavens the whole lump?
So that let no one boast in men; for all things are yours.
For when one says, *I* am of Paul, and another, *I* of Apollos, are ye not men? Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each. *I* have planted; Apollos watered; but God has given the increase. So that neither the planter is anything, nor the waterer; but God the giver of the increase.
that according as it is written, He that boasts, let him boast in [the] Lord.
For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.
And they came to John and said to him, Rabbi, he who was with thee beyond the Jordan, to whom thou barest witness, behold, he baptises, and all come to him. John answered and said, A man can receive nothing unless it be given him out of heaven.
But *ye*, be not ye called Rabbi; for one is your instructor, and all *ye* are brethren. And call not [any one] your father upon the earth; for one is your Father, he who is in the heavens. Neither be called instructors, for one is your instructor, the Christ.
Thus saith Jehovah: Cursed is the man that confideth in man, and maketh flesh his arm, and whose heart departeth from Jehovah. And he shall be like the heath in the desert, and shall not see when good cometh; but he shall inhabit the parched places in the wilderness, a salt land and not inhabited.
Cease ye from man, whose breath is in his nostrils; for what account is to be made of him?
What is man, that thou art mindful of him? and the son of man, that thou visitest him?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Corinthians 4
Commentary on 1 Corinthians 4 Matthew Henry Commentary
Chapter 4
In this chapter the apostle,
1Cr 4:1-6
Here,
1Cr 4:7-13
Here the apostle improves the foregoing hint to a caution against pride and self-conceit, and sets forth the temptations the Corinthians had to despise him, from the difference of their circumstances.
1Cr 4:14-16
Here Paul challenges their regard to him as their father. He tells them,
1Cr 4:17-21
Here,