26 And the king said to Abiathar the priest, Go to Anathoth, to thine own fields; for thou art worthy of death; but I will not at this time put thee to death, because thou didst bear the ark of Adonai Jehovah before David my father, and because thou hast been afflicted in all wherein my father was afflicted.
Anathoth and its suburbs, and Almon and its suburbs; four cities.
And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David. And Abiathar informed David that Saul had slain Jehovah's priests. And David said to Abiathar, I knew it that day, when Doeg the Edomite was there, that he would certainly tell Saul: I am accountable for all the lives of thy father's house. Abide with me, fear not; for he that seeks my life seeks thy life; for with me thou art in safe keeping.
And behold, Zadok also, and all the Levites with him, bearing the ark of the covenant of God; and they set down the ark of God; and Abiathar went up, until all the people had passed completely out of the city. And the king said to Zadok, Carry back the ark of God into the city. If I shall find favour in the eyes of Jehovah, he will bring me again, and shew me it, and its habitation. But if he thus say, I have no delight in thee; behold, [here am] I, let him do to me as seemeth good to him. And the king said to Zadok the priest, Thou art the seer: return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar. See, I will stop in the plains of the desert, until there come word from you to inform me. And Zadok and Abiathar carried the ark of God again to Jerusalem; and they abode there.
The words of Jeremiah the son of Hilkijah, of the priests that were in Anathoth in the land of Benjamin:
And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, he came down with an ephod in his hand. And it was told Saul that David had come to Keilah. Then Saul said, God has cast him off into my hand; for he is shut in, by entering into a city that has gates and bars. And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men. And when David knew that Saul devised mischief against him, he said to Abiathar the priest, Bring the ephod.
Then David's anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this thing is worthy of death;
For he is gone down this day, and has sacrificed oxen and fatted cattle and sheep in abundance, and has invited all the king's sons, and the captains of the host, and Abiathar the priest; and behold, they eat and drink before him, and say, God save king Adonijah!
And the king put Benaiah the son of Jehoiada in his stead over the host; and Zadok the priest the king put in the stead of Abiathar.
And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab; and he said to them, Ye are the chief fathers of the Levites; hallow yourselves, ye and your brethren, that ye may bring up the ark of Jehovah the God of Israel to [the place that] I have prepared for it.
Lift up thy voice, daughter of Gallim! Hearken, O Laish! -- Poor Anathoth!
But *ye* are they who have persevered with me in my temptations.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Kings 2
Commentary on 1 Kings 2 Matthew Henry Commentary
Chapter 2
In this chapter we have David setting and Solomon at the same time rising.
1Ki 2:1-11
David, that great and good man, is here a dying man (v. 1), and a dead man, v. 10. It is well there is another life after this, for death stains all the glory of this, and lays it in the dust. We have here,
1Ki 2:12-25
Here is,
1Ki 2:26-34
Abiathar and Joab were both aiding and abetting in Adonijah's rebellious attempt, and it is probable were at the bottom of this new motion made of Adonijah for Abishag, and it should seem Solomon knew it, v. 22. This was, in both, an intolerable affront both to God and to the government, and the worse because of their high station and the great influence their examples might have upon many. They therefore come next to be reckoned with. They are both equally guilty of the treason, but, in the judgment passed upon them, a difference is made and with good reason.
1Ki 2:35-46
Here is,