8 And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but evil: [it is] Micah the son of Imlah. And Jehoshaphat said, Let not the king say so.
And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil. For every one that does evil hates the light, and does not come to the light that his works may not be shewn as they are; but he that practises the truth comes to the light, that his works may be manifested that they have been wrought in God.
I create the fruit of the lips: peace, peace to him [that is] afar off, and to him [that is] nigh, saith Jehovah; and I will heal him. But the wicked are like the troubled sea, which cannot rest, and whose waters cast up mire and dirt. There is no peace, saith my God, to the wicked.
but Baruch the son of Nerijah is setting thee on against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captives into Babylon. So Johanan the son of Kareah, and all the captains of the forces, and all the people, hearkened not unto the voice of Jehovah to abide in the land of Judah;
If the world hate you, know that it has hated me before you. If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you.
And when they shall have completed their testimony, the beast who comes up out of the abyss shall make war with them, and shall conquer them, and shall kill them: and their body [shall be] on the street of the great city, which is called spiritually Sodom and Egypt, where also their Lord was crucified. And [men] of the peoples and tribes and tongues and nations see their body three days and a half, and they do not suffer their bodies to be put into a sepulchre. And they that dwell upon the earth rejoice over them, and are full of delight, and shall send gifts one to another, because these, the two prophets, tormented them that dwell upon the earth.
And a certain man of the sons of the prophets said to another by the word of Jehovah, Smite me, I pray thee. But the man refused to smite him. Then said he to him, Because thou hast not hearkened to the voice of Jehovah, behold, when thou departest from me, the lion will slay thee. And when he had departed from him, the lion found him and slew him. Then he found another man, and said, Smite me, I pray thee. And the man smote him violently, and wounded [him]. And the prophet departed, and waited for the king by the way, and disguised himself with a sash over his eyes. And as the king passed by, he cried to the king and said, Thy servant went out into the midst of the battle; and behold, a man turned aside, and brought a man to me and said, Keep this man; if by any means he be missing, then shall thy life be for his life, or thou shalt pay a talent of silver. And as thy servant was busy here and there, he was gone. And the king of Israel said to him, So [is] thy judgment: thyself hast decided [it]. Then he hastily took the sash away from his face; and the king of Israel discerned him, that he was of the prophets. And he said to him, Thus saith Jehovah: Because thou hast let go out of thy hand the man that I had devoted to destruction, thy life shall be for his life, and thy people for his people. And the king of Israel went to his house sullen and vexed, and came to Samaria.
And it came to pass when Ahab heard these words, that he rent his garments, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly. And the word of Jehovah came to Elijah the Tishbite, saying, Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: in his son's days will I bring the evil upon his house.
and thou say, How have I hated instruction, and my heart despised reproof! and I have not hearkened unto the voice of my teachers, nor inclined mine ear to those that instructed me; I was well nigh in all evil in the midst of the congregation and assembly.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Kings 22
Commentary on 1 Kings 22 Matthew Henry Commentary
Chapter 22
This chapter finishes the history of Ahab's reign. It was promised in the close of the foregoing chapter that the ruin of his house should not come in his days, but his days were soon at an end. His war with the Syrians at Ramoth-Gilead is that which we have an account of in this chapter.
1Ki 22:1-14
Though Ahab continued under guilt and wrath, and the dominion of the lusts to which he had sold himself, yet, as a reward for his professions of repentance and humiliation, though the time drew near when he should descend into battle and perish, yet we have him blessed with a three years' peace (v. 1) and an honourable visit made him by Jehoshaphat king of Judah, v. 2. The Jews have a fabulous conceit, that when Ahab humbled himself for his sin, and lay in sackcloth, he sent for Jehoshaphat to come to him, to chastise him; and that he staid with him for some time, and gave him so many stripes every day. This is a groundless tradition. He came now, it is probable, to consult him about the affairs of their kingdoms. It is strange that so great a man as Jehoshaphat would pay so much respect to a kingdom revolted from the house of David, and that so good a man should show so much kindness to a king revolted from the worship of God. But, though he was a godly man, his temper was too easy, which betrayed him into snares and inconveniences. The Syrians durst not give Ahab any disturbance. But,
1Ki 22:15-28
Here Micaiah does well, but, as is common, suffers ill for so doing.
1Ki 22:29-40
The matter in contest between God's prophet and Ahab's prophets is here soon determined, and it is made to appear which was in the right. Here,
Lastly, The story of Ahab is here concluded in the usual form, v. 39, 40. Among his works mention is made of an ivory house which he built, so called because many parts of it were inlaid with ivory; perhaps it was intended to vie with the stately palace of the kings of Judah, which Solomon built.
1Ki 22:41-53
Here is,