5 who are kept guarded by [the] power of God through faith for salvation ready to be revealed in [the] last time.
For ye are saved by grace, through faith; and this not of yourselves; it is God's gift:
having confidence of this very thing, that he who has begun in you a good work will complete it unto Jesus Christ's day:
What shall we then say to these things? If God [be] for us, who against us? He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things? Who shall bring an accusation against God's elect? [It is] God who justifies: who is he that condemns? [It is] Christ who has died, but rather has been [also] raised up; who is also at the right hand of God; who also intercedes for us. Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword? According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter. But in all these things we more than conquer through him that has loved us. For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which [is] in Christ Jesus our Lord.
And [as for] me, I know that my Redeemer liveth, and the Last, he shall stand upon the earth;
And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we. When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled.
I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil.
remembering unceasingly your work of faith, and labour of love, and enduring constancy of hope, of our Lord Jesus Christ, before our God and Father; knowing, brethren beloved by God, your election.
But we ought to give thanks to God always for you, brethren beloved of [the] Lord, that God has chosen you from [the] beginning to salvation in sanctification of [the] Spirit and belief of [the] truth: whereto he has called you by our glad tidings, to [the] obtaining of [the] glory of our Lord Jesus Christ.
Jude, bondman of Jesus Christ, and brother of James, to the called ones beloved in God [the] Father and preserved in Jesus Christ:
that thou keep the commandment spotless, irreproachable, until the appearing of our Lord Jesus Christ; which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;
Beloved, now are we children of God, and what we shall be has not yet been manifested; we know that if it is manifested we shall be like him, for we shall see him as he is.
Wherefore, having girded up the loins of your mind, [be] sober [and] hope with perfect stedfastness in the grace [which will be] brought to you at [the] revelation of Jesus Christ;
that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.
awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ;
And I will make an everlasting covenant with them, that I will not draw back from them, to do them good; and I will put my fear in their heart, that they may not turn aside from me.
The steps of a man are established by Jehovah, and he delighteth in his way: though he fall, he shall not be utterly cast down, for Jehovah upholdeth his hand.
But the loving-kindness of Jehovah is from everlasting and to everlasting, upon them that fear him, and his righteousness unto children's children, To such as keep his covenant and to those that remember his precepts to do them.
{A Song of degrees.} They that confide in Jehovah are as mount Zion, which cannot be moved; it abideth for ever. Jerusalem! -- mountains are round about her, and Jehovah is round about his people, from henceforth and for evermore.
Israel shall be saved by Jehovah with an everlasting salvation: ye shall not be ashamed nor confounded, unto the ages of ages.
Lift up your eyes to the heavens, and look on the earth beneath: for the heavens shall vanish away like smoke, and the earth shall grow old like a garment, and they that dwell therein shall die in like manner; but my salvation shall be for ever, and my righteousness shall not be abolished.
He keepeth the feet of his saints, but the wicked are silenced in darkness; for by strength shall no man prevail.
but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life.
He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day.
Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear:
I am crucified with Christ, and no longer live, *I*, but Christ lives in me; but [in] that I now live in flesh, I live by faith, the [faith] of the Son of God, who has loved me and given himself for me.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Peter 1
Commentary on 1 Peter 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The First Epistle General of Peter
Chapter 1
The apostle describes the persons to whom he writes, and salutes them (v. 1, 2), blesses God for their regeneration to a lively hope of eternal salvation (v. 3-5), in the hope of this salvation he shows they had great cause of rejoicing, though for a little while they were in heaviness and affliction, for the trial of their faith, which would produce joy unspeakable and full of glory (v. 6-9). This is that salvation which the ancient prophets foretold and the angels desire to look into (v. 10-12). He exhorts them to sobriety and holiness, which he presses from the consideration of the blood of Jesus, the invaluable price of man's redemption (v. 13-21), and to brotherly love, from the consideration of their regeneration, and the excellency of their spiritual state (v. 22-25).
1Pe 1:1-2
In this inscription we have three parts:-
1Pe 1:3-5
We come now to the body of the epistle, which begins with,
1Pe 1:6-9
The first word, wherein, refers to the apostle's foregoing discourse about the excellency of their present state, and their grand expectations for the future. "In this condition you greatly rejoice, though now for a season, or a little while, if need be, you are made sorrowful through manifold temptations,' v. 6.
1Pe 1:10-12
The apostle having described the persons to whom he wrote, and declared to them the excellent advantages they were under, goes on to show them what warrant he had for what he had delivered; and because they were Jews, and had a profound veneration for the Old Testament, he produces the authority of the prophets to convince them that the doctrine of salvation by faith in Jesus Christ was no new doctrine, but the same which the old prophets did enquire and search diligently into. Note,
You have here three sorts of students, or enquirers into the great affair of man's salvation by Jesus Christ:-
1Pe 1:13-23
Here the apostle begins his exhortations to those whose glorious state he had before described, thereby instructing us that Christianity is a doctrine according to godliness, designed to make us not only wiser, but better.
1Pe 1:24-25
The apostle having given an account of the excellency of the renewed spiritual man as born again, not of corruptible but incorruptible seed, he now sets before us the vanity of the natural man, taking him with all his ornaments and advantages about him: For all flesh is as grass, and all the glory of man as the flower of grass; and nothing can make him a solid substantial being, but the being born again of the incorruptible seed, the word of God, which will transform him into a most excellent creature, whose glory will not fade like a flower, but shine like an angel; and this word is daily set before you in the preaching of the gospel. Learn,