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1 Samuel 13:13 Darby English Bible (DARBY)

13 And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of Jehovah thy God which he commanded thee; for now would Jehovah have established thy kingdom over Israel for ever.

Cross Reference

1 Samuel 15:22 DARBY

And Samuel said, Has Jehovah delight in burnt-offerings and sacrifices, As in hearkening to the voice of Jehovah? Behold, obedience is better than sacrifice, Attention than the fat of rams.

2 Chronicles 16:9 DARBY

For the eyes of Jehovah run to and fro through the whole earth, to shew himself strong in the behalf of those whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars.

1 Samuel 15:11 DARBY

It repenteth me that I have set up Saul to be king; for he is turned away from following me, and hath not fulfilled my words. And Samuel was much grieved; and he cried to Jehovah all night.

1 Samuel 15:28 DARBY

Then Samuel said to him, Jehovah has rent the kingdom of Israel from thee to-day, and has given it to thy neighbour, who is better than thou.

2 Samuel 12:7-9 DARBY

And Nathan said to David, Thou art the man! Thus saith Jehovah the God of Israel: I anointed thee king over Israel, and I delivered thee out of the hand of Saul; and I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if [that] had been too little, I would moreover have given unto thee such and such things. Wherefore hast thou despised the word of Jehovah to do evil in his sight? thou hast smitten Urijah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.

1 Kings 18:18 DARBY

And he said, I have not troubled Israel, but thou and thy father's house, in that ye have forsaken the commandments of Jehovah, and thou hast followed the Baals.

1 Kings 21:20 DARBY

And Ahab said to Elijah, Hast thou found me, mine enemy? And he said, I have found [thee]; because thou hast sold thyself to do evil in the sight of Jehovah.

2 Chronicles 19:2 DARBY

And Jehu the son of Hanani, the seer, went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate Jehovah? Therefore is wrath upon thee from Jehovah.

2 Chronicles 25:15-16 DARBY

And the anger of Jehovah was kindled against Amaziah, and he sent to him a prophet, who said to him, Why dost thou seek after the gods of a people who have not delivered their own people out of thy hand? And it came to pass as he talked with him, that [Amaziah] said to him, Hast thou been made the king's counsellor? Forbear; why shouldest thou be smitten? Then the prophet forbore, and said, I know that God has determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel.

Job 34:18 DARBY

Shall one say to a king, Belial? to nobles, Wicked?

Psalms 50:8-15 DARBY

I will not reprove thee for thy sacrifices, or thy burnt-offerings, continually before me; I will take no bullock out of thy house, [nor] he-goats out of thy folds: For every beast of the forest is mine, the cattle upon a thousand hills; I know all the fowl of the mountains, and the roaming creatures of the field are mine: If I were hungry, I would not tell thee; for the world is mine, and the fulness thereof. Should I eat the flesh of bulls, and drink the blood of goats? Offer unto God thanksgiving, and perform thy vows unto the Most High; And call upon me in the day of trouble; I will deliver thee, and thou shalt glorify me.

Proverbs 19:3 DARBY

The folly of man distorteth his way, and his heart is irritated against Jehovah.

Matthew 14:3-4 DARBY

For Herod had seized John, and had bound him and put him in prison on account of Herodias the wife of Philip his brother. For John said to him, It is not lawful for thee to have her.

Commentary on 1 Samuel 13 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 13

1Sa 13:1, 2. Saul's Selected Band.

1. Saul reigned one year—(see Margin). The transactions recorded in the eleventh and twelfth chapters were the principal incidents comprising the first year of Saul's reign; and the events about to be described in this happened in the second year.

2. Saul chose him three thousand men of Israel—This band of picked men was a bodyguard, who were kept constantly on duty, while the rest of the people were dismissed till their services might be needed. It seems to have been his tactics to attack the Philistine garrisons in the country by different detachments, rather than by risking a general engagement; and his first operations were directed to rid his native territory of Benjamin of these enemies.

1Sa 13:3, 4. He Calls the Hebrews to Gilgal against the Philistines.

3, 4. And Jonathan—that is, "God-given."

smote the garrison of the Philistines … in Geba—Geba and Gibeah were towns in Benjamin, very close to each other (Jos 18:24, 28). The word rendered "garrison" is different from that of 1Sa 13:23; 14:1, and signifies, literally, something erected; probably a pillar or flagstaff, indicative of Philistine ascendency. That the secret demolition of this standard, so obnoxious to a young and noble-hearted patriot, was the feat of Jonathan referred to, is evident from the words, "the Philistines heard of it," which is not the way we should expect an attack on a fortress to be noticed.

Saul blew the trumpet throughout all the land—This, a well-known sound, was the usual Hebrew war-summons; the first blast was answered by the beacon fire in the neighboring places. A second blast was blown—then answered by a fire in a more distant locality, whence the proclamation was speedily diffused over the whole country. As the Philistines resented what Jonathan had done as an overt attempt to throw off their yoke, a levy, en masse, of the people was immediately ordered, the rendezvous to be the old camping-ground at Gilgal.

1Sa 13:5. The Philistines' Great Host.

5. The Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen—Either this number must include chariots of every kind—or the word "chariots" must mean the men fighting in them (2Sa 10:18; 1Ki 20:21; 1Ch 19:18); or, as some eminent critics maintain, Sheloshim ("thirty"), has crept into the text, instead of Shelosh ("three"). The gathering of the chariots and horsemen must be understood to be on the Philistine plain, before they ascended the western passes and pitched in the heart of the Benjamite hills, in "Michmash," (now Mukmas), a "steep precipitous valley" [Robinson], eastward from Beth-aven (Beth-el).

1Sa 13:6-8. The Israelites' Distress.

6. When the men of Israel saw that they were in a strait—Though Saul's gallantry was unabated, his subjects displayed no degree of zeal and energy. Instead of venturing an encounter, they fled in all directions. Some, in their panic, left the country (1Sa 13:7), but most took refuge in the hiding-places which the broken ridges of the neighborhood abundantly afford. The rocks are perforated in every direction with "caves," and "holes," and "pits"—crevices and fissures sunk deep in the rocky soil, subterranean granaries or dry wells in the adjoining fields. The name of Michmash ("hidden treasure") seems to be derived from this natural peculiarity [Stanley].

8. he—that is, Saul.

tarried seven days—He was still in the eastern borders of his kingdom, in the valley of Jordan. Some bolder spirits had ventured to join the camp at Gilgal; but even the courage of those stout-hearted men gave way in prospect of this terrible visitation; and as many of them were stealing away, he thought some immediate and decided step must be taken.

1Sa 13:9-16. Saul, Weary of Waiting for Samuel, Sacrifices.

9-14. Saul said, Bring hither a burnt offering to me, and peace offerings—Saul, though patriotic enough in his own way, was more ambitious of gaining the glory of a triumph to himself than ascribing it to God. He did not understand his proper position as king of Israel; and although aware of the restrictions under which he held the sovereignty, he wished to rule as an autocrat, who possessed absolute power both in civil and sacred things. This occasion was his first trial. Samuel waited till the last day of the seven, in order to put the constitutional character of the king to the test; and, as Saul, in his impatient and passionate haste knowingly transgressed (1Sa 13:12) by invading the priest's office and thus showing his unfitness for his high office (as he showed nothing of the faith of Gideon and other Hebrew generals), he incurred a threat of the rejection which his subsequent waywardness confirmed.

15, 16. Samuel … gat him … unto Gibeah … and Saul, and Jonathan his son, and the people that were present with them, abode in Gibeah—Saul removed his camp thither, either in the hope that, it being his native town, he would gain an increase of followers or that he might enjoy the counsels and influence of the prophet.

17, 18. the spoilers came out of the camp of the Philistines in three companies—ravaging through the three valleys which radiate from the uplands of Michmash to Ophrah on the north, through the pass of Beth-horon on the west, and down the ravines of Zeboim ("the hyænas"), towards the Ghor or Jordan valley on the east.

19, 20. Now there was no smith found throughout … Israel—The country was in the lowest state of depression and degradation. The Philistines, after the great victory over the sons of Eli, had become the virtual masters of the land. Their policy in disarming the natives has been often followed in the East. For repairing any serious damage to their agricultural implements, they had to apply to the neighboring forts.

21. Yet they had a file—as a kind of privilege, for the purpose of sharpening sundry smaller utensils of husbandry.