1 And David fled from Naioth by Ramah, and came and said before Jonathan, What have I done? what is mine iniquity, and what is my sin before thy father, that he seeks my life?
2 And he said to him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, and not apprise me; and why should my father hide this thing from me? it is not so.
3 And David swore again and again, and said, Thy father certainly knows that I have found favour in thy sight: and he has thought, Jonathan shall not know this, lest he be grieved; but truly [as] Jehovah liveth, and [as] thy soul liveth, there is but a step between me and death.
4 And Jonathan said to David, What thy soul may say, I will even do it for thee.
5 And David said to Jonathan, Behold, to-morrow is new moon, and I should not fail to sit with the king at meat; but let me go, that I may hide myself in the field until the third evening.
6 If thy father should actually miss me, then say, David earnestly asked leave of me that he might run to Bethlehem his city; for there is a yearly sacrifice there for all the family.
7 If he say thus, It is well, -- thy servant shall have peace; but if he be very wroth, be sure that evil is determined by him.
8 Deal kindly then with thy servant; for thou hast brought thy servant into a covenant of Jehovah with thee; but if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father?
9 And Jonathan said, Far be it from thee; for, if I knew with certainty that evil were determined by my father to come upon thee, would I not tell it thee?
10 Then said David to Jonathan, Who shall tell me? or what if thy father answer thee roughly?
11 And Jonathan said to David, Come and let us go out into the field. And they went out both of them into the field.
12 And Jonathan said to David, Jehovah, God of Israel, when I sound my father about this time to-morrow, [or] the next day, and behold, there be good toward David, and I then send not to thee, and apprise thee of it,
13 Jehovah do so and much more to Jonathan. Should it please my father [to do] thee evil, then I will apprise thee of it, and send thee away, that thou mayest go in peace; and Jehovah be with thee, as he has been with my father.
14 And thou shalt not only while yet I live shew me the kindness of Jehovah, that I die not,
15 but thou shalt not cut off thy kindness from my house for ever, no, not when Jehovah cuts off the enemies of David, every one from the face of the earth.
16 And Jonathan made [a covenant] with the house of David, [saying,] Let Jehovah even require [it] at the hand of David's enemies!
17 And Jonathan caused David to swear again, by the love he had for him, for he loved him as he loved his own soul.
18 And Jonathan said to him, To-morrow is the new moon; and thou wilt be missed, for thy seat will be empty;
19 but on the third day thou shalt go down quickly, and come to the place where thou didst hide thyself on the day of the business, and abide by the stone Ezel.
20 And I will shoot three arrows on the side of it, as though I shot at a mark.
21 And behold, I will send the lad, [saying,] Go, find the arrows. If I expressly say to the lad, Behold, the arrows are on this side of thee, take them; then come, for there is peace for thee, and it is nothing; [as] Jehovah liveth.
22 But if I say thus to the youth: Behold, the arrows are beyond thee, -- go thy way; for Jehovah sends thee away.
23 And as to the matter which thou and I have spoken of, behold, Jehovah is between me and thee for ever.
24 And David hid himself in the field; and it was the new moon, and the king sat at table to eat.
25 And the king sat on his seat, as at other times, on the seat by the wall; and Jonathan arose, and Abner sat by Saul's side, and David's place was empty.
26 And Saul said nothing that day; for he thought, Something has befallen [him], that he is not clean: surely he is not clean.
27 And it came to pass the next day after the new moon, the second [day of the month], as David's place was empty, that Saul said to Jonathan his son, Why has not the son of Jesse come to table, neither yesterday nor to-day?
28 And Jonathan answered Saul, David earnestly asked leave of me [to go] to Bethlehem,
29 and said, Let me go, I pray thee; for we have a family sacrifice in the city; and my brother himself has commanded me [to be there]; and now, if I have found favour in thy sight, let me go away, I pray thee, and see my brethren. He has therefore not come to the king's table.
30 And Saul's anger was kindled against Jonathan, and he said to him, Son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own shame and to the shame of thy mother's nakedness?
31 For as long as the son of Jesse lives upon earth, thou shalt not be established, nor thy kingdom. And now send and fetch him to me, for he must die.
32 And Jonathan answered Saul his father, and said to him, Why should he be put to death? what has he done?
33 Then Saul cast the spear at him to smite him; and Jonathan knew that it was determined by his father to put David to death.
34 And Jonathan arose from the table in fierce anger, and ate no meat the second day of the new moon; for he was grieved for David, because his father had done him shame.
35 And it came to pass in the morning that Jonathan went out into the field, to the place agreed on with David, and a little lad with him.
36 And he said to his lad, Run, find now the arrows which I shoot. The lad ran, and he shot the arrow beyond him.
37 And when the lad came to the place of the arrow which Jonathan had shot, Jonathan cried after the lad and said, Is not the arrow away beyond thee?
38 And Jonathan cried after the lad, Make speed, haste, stay not! And Jonathan's lad gathered up the arrows, and came to his master.
39 And the lad knew nothing: only Jonathan and David knew the matter.
40 And Jonathan gave his weapons to his lad, and said to him, Go, carry them to the city.
41 The lad went, and David arose from the side of the south, and fell on his face to the ground, and bowed himself three times; and they kissed one another, and wept one with another, until David exceeded.
42 And Jonathan said to David, Go in peace, forasmuch as we have both of us sworn in the name of Jehovah, saying, Jehovah be between me and thee, and between my seed and thy seed for ever! And he arose and departed; and Jonathan went into the city.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 20
Commentary on 1 Samuel 20 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 20
1Sa 20:1-10. David Consults with Jonathan for His Safety.
1-3. David fled from Naioth in Ramah, and came and said before Jonathan—He could not remain in Naioth, for he had strong reason to fear that when the religious fit, if we may so call it, was over, Saul would relapse into his usual fell and sanguinary temper. It may be thought that David acted imprudently in directing his flight to Gibeah. But he was evidently prompted to go thither by the most generous feelings—to inform his friend of what had recently occurred, and to obtain that friend's sanction to the course he was compelled to adopt. Jonathan could not be persuaded there was any real danger after the oath his father had taken; at all events, he felt assured his father would do nothing without telling him. Filial attachment naturally blinded the prince to defects in the parental character and made him reluctant to believe his father capable of such atrocity. David repeated his unshaken convictions of Saul's murderous purpose, but in terms delicately chosen (1Sa 20:3), not to wound the filial feelings of his friend; while Jonathan, clinging, it would seem, to a hope that the extraordinary scene enacted at Naioth might have wrought a sanctified improvement on Saul's temper and feelings, undertook to inform David of the result of his observations at home.
5. David said unto Jonathan, Behold, to-morrow the new moon, and I should not fail to sit with the king at meat—The beginning of a new month or moon was always celebrated by special sacrifices, followed by feasting, at which the head of a family expected all its members to be present. David, both as the king's son-in-law and a distinguished courtier, dined on such occasions at the royal table, and from its being generally known that David had returned to Gibeah, his presence in the palace would be naturally expected. This occasion was chosen by the two friends for testing the king's state of feeling. As a suitable pretext for David's absence, it was arranged that he should visit his family at Beth-lehem, and thus create an opportunity of ascertaining how his non-appearance would be viewed. The time and place were fixed for Jonathan reporting to David; but as circumstances might render another interview unsafe, it was deemed expedient to communicate by a concerted signal.
1Sa 20:11-23. Their Covenant Renewed by Oath.
11. Jonathan said to David, Come, let us go into the field—The private dialogue, which is here detailed at full length, presents a most beautiful exhibition of these two amiable and noble-minded friends. Jonathan was led, in the circumstances, to be the chief speaker. The strength of his attachment, his pure disinterestedness, his warm piety, his invocation to God (consisting of a prayer and a solemn oath combined), the calm and full expression he gave of his conviction that his own family were, by the divine will, to be disinherited, and David elevated to the possession of the throne, the covenant entered into with David on behalf of his descendants, and the imprecation (1Sa 20:16) denounced on any of them who should violate his part of the conditions, the reiteration of this covenant on both sides (1Sa 20:17) to make it indissoluble—all this indicates such a power of mutual affection, such magnetic attractiveness in the character of David, such susceptibility and elevation of feeling in the heart of Jonathan, that this interview for dramatic interest and moral beauty stands unrivalled in the records of human friendship.
19. when thou hast stayed three days—either with your family at Beth-lehem, or wherever you find it convenient.
come to the place where thou didst hide thyself when the business was in hand—Hebrew, "in the day," or "time of the business," when the same matter was under inquiry formerly (1Sa 19:22).
remain by the stone Ezel—Hebrew, "the stone of the way"; a sort of milestone which directed travellers. He was to conceal himself in some cave or hiding-place near that spot.
23. as touching the matter which thou and I have spoken of—The plan being concerted, the friends separated for a time, and the amiable character of Jonathan again peers out in his parting allusion to their covenant of friendship.
1Sa 20:24-40. Saul, Missing David, Seeks to Kill Jonahan.
25. the king sat upon his seat, as at other times … by the wall—The left-hand corner at the upper end of a room was and still is in the East, the most honorable place. The person seated there has his left arm confined by the wall, but his right hand is at full liberty. From Abner's position next the king, and David's seat being left empty, it would seem that a state etiquette was observed at the royal table, each of the courtiers and ministers having places assigned them according to their respective gradations of rank.
Jonathan arose—either as a mark of respect on the entrance of the king, or in conformity with the usual Oriental custom for a son to stand in presence of his father.
26. he is not clean—No notice was taken of David's absence, as he might be laboring under some ceremonial defilement.
27. on the morrow, which was the second day of the month—The time of the moon's appearance being uncertain—whether at midday, in the evening, or at midnight, the festival was extended over two days. Custom, not the law, had introduced this.
Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse—The question was asked, as it were, casually, and with as great an air of indifference as he could assume. And Jonathan having replied that David had asked and obtained his permission to attend a family anniversary at Beth-lehem [Ac 20:28, 29], the pent-up passions of the king burst out in a most violent storm of rage and invective against his son.
30. Thou son of the perverse rebellious woman—This is a striking Oriental form of abuse. Saul was not angry with his wife; it was the son alone, upon whom he meant, by this style of address, to discharge his resentment. The principle on which it is founded seems to be, that to a genuine filial instinct it is a more inexpiable offense to hear the name or character of a parent traduced, than any personal reproach. This was, undoubtedly, one cause of "the fierce anger" in which the high-minded prince left the table without tasting a morsel.
33. Saul cast a javelin at him—This is a sad proof of the maniacal frenzy into which the unhappy monarch was transported.
35. Jonathan went out into the field at the time appointed—or, "at the place appointed."
36. he said unto his lad, Run, find out now the arrows which I shoot—The direction given aloud to the attendant was the signal preconcerted with David. It implied danger.
40. Jonathan gave his artillery unto his lad—that is, his missive weapons. The French word artillerie, signifies "archery." The term is still used in England, in the designation of the "artillery company of London," the association of archers, though they have long disused bows and arrows. Jonathan's boy being despatched out of the way, the friends enjoyed the satisfaction of a final meeting.
1Sa 20:41, 42. Jonathan and David Lovingly Part.
41, 42. David … fell on his face to the ground, and bowed three times—a token of homage to the prince's rank; but on a close approach, every other consideration was sunk in the full flow of the purest brotherly affection.
42. Jonathan said to David, Go in peace—The interview being a stolen one, and every moment precious, it was kindness in Jonathan to hasten his friend's departure.