4 but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to [their] parents; for this is acceptable in the sight of God.
For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death. But *ye* say, Whosoever shall say to his father or mother, It is a gift, whatsoever [it be] by which [received] from me thou wouldest be profited: and he shall in no wise honour his father or his mother; and ye have made void the commandment of God on account of your traditional teaching.
And thou shalt dwell in the land of Goshen, and thou shalt be near to me, thou, and thy sons, and thy sons' sons, and thy sheep, and thy cattle, and all that thou hast. And there will I maintain thee; for yet there are five years of famine; in order that thou be not impoverished, thou, and thy household, and all that thou hast.
And she took [it] up, and came into the city, and her mother-in-law saw what she had gleaned; and she brought forth and gave to her that which she had reserved after she was sufficed.
But *ye* say, If a man say to his father or his mother, [It is] corban (that is, gift), whatsoever thou mightest have profit from me by ... And ye no longer suffer him to do anything for his father or his mother; making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.
for this is good and acceptable before our Saviour God,
And Joseph maintained his father, and his brethren, and all his father's household, with bread, according to the number of the little ones.
He had forty sons and thirty grandsons, who rode on seventy asses; and he judged Israel eight years.
And David went thence to Mizpeh in Moab, and said to the king of Moab, Let my father and my mother, I pray thee, come forth amongst you, till I know what God will do for me. And he brought them before the king of Moab; and they abode with him all the while that David was in the stronghold.
Her children rise up and call her blessed; her husband [also], and he praiseth her:
For I will rise up against them, saith Jehovah of hosts, and cut off from Babylon name and remnant, and scion and descendant, saith Jehovah.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Timothy 5
Commentary on 1 Timothy 5 Matthew Henry Commentary
Chapter 5
Here the apostle,
1Ti 5:1-2
Here the apostle gives rules to Timothy, and in him to other ministers, in reproving. Ministers are reprovers by office; it is a part, though the least pleasing part, of their office; they are to preach the word, to reprove and rebuke, 2 Tim. 4:2. A great difference is to be made in our reproofs, according to the age, quality, and other circumstances, of the persons rebuked; thus, and elder in age or office must be entreated as a father; on some have compassion, making a difference, Jude 22. Now the rule is,
1Ti 5:3-16
Directions are here given concerning the taking of widows into the number of those who were employed by the church and had maintenance from the church: Honour widows that are widows indeed. Honour them, that is, maintain them, admit them into office. There was in those times an office in the church in which widows were employed, and that was to tend the sick and the aged, to look to them by the direction of the deacons. We read of the care taken of widows immediately upon the first forming of the Christian church (Acts 6:1), where the Grecians thought their widows were neglected in the daily ministration and provision made for poor widows. The general rule is to honour widows that are widows indeed, to maintain them, to relieve them with respect and tenderness.
1Ti 5:17-25
Here are directions,