3 If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which [is] according to piety,
As his divine power has given to us all things which relate to life and godliness, through the knowledge of him that has called us by glory and virtue, through which he has given to us the greatest and precious promises, that through these ye may become partakers of [the] divine nature, having escaped the corruption that is in the world through lust. But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge, in knowledge temperance, in temperance endurance, in endurance godliness, in godliness brotherly love, in brotherly love love:
For the grace of God which carries with it salvation for all men has appeared, teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things, awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works.
But profane and old wives' fables avoid, but exercise thyself unto piety; for bodily exercise is profitable for a little, but piety is profitable for everything, having promise of life, of the present one, and of that to come.
For the rest, then, brethren, we beg you and exhort you in [the] Lord Jesus, even as ye have received from us how ye ought to walk and please God, even as ye also do walk, that ye would abound still more. For ye know what charges we gave you through the Lord Jesus.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Timothy 6
Commentary on 1 Timothy 6 Matthew Henry Commentary
Chapter 6
1Ti 6:1-5
1Ti 6:6-12
From the mention of the abuse which some put upon religion, making it to serve their secular advantages, the apostle,
1Ti 6:13-21
The apostle here charges Timothy to keep this commandment (that is, the whole work of his ministry, all the trust reposed in him, all the service expected from him) without spot, unrebukable; he must conduct himself so in his ministry that he might not lay himself open to any blame nor incur any blemish. What are the motives to move him to this?