7 And when Jehovah saw that they humbled themselves, the word of Jehovah came to Shemaiah, saying, They have humbled themselves: I will not destroy them, but I will grant them a little deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my fury shall be poured out upon this place, and shall not be quenched.
so that I also walked contrary unto them, and brought them into the land of their enemies. If then their uncircumcised heart be humbled, and they then accept the punishment of their iniquity, I will remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
And the people of Israel said to the LORD, "We have sinned; do to us whatever seems good to thee; only deliver us, we pray thee, this day." So they put away the foreign gods from among them and served the LORD; and he became indignant over the misery of Israel.
And the word of Jehovah came to Elijah the Tishbite, saying, Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: in his son's days will I bring the evil upon his house.
(And Jehoahaz besought Jehovah, and Jehovah hearkened to him; for he saw the oppression of Israel, because the king of Syria oppressed them. And Jehovah gave Israel a saviour, so that they went out from under the hand of the Syrians; and the children of Israel dwelt in their tents as before. Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel to sin: they walked therein; and there remained also the Asherah in Samaria.) For he had left of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.
Go, inquire of Jehovah for me, and for them that are left in Israel and in Judah, concerning the words of the book which is found; for great is the wrath of Jehovah that is poured out upon us, because our fathers have not kept the word of Jehovah, to do according to all that is written in this book.
But he was merciful: he forgave the iniquity, and destroyed [them] not; but many a time turned he his anger away, and did not stir up all his fury:
And he hath poured upon him the fury of his anger, and the strength of battle: and it set him on fire round about, yet he knew not; and it burned him, yet he took it not to heart.
Only acknowledge thine iniquity, that thou hast transgressed against Jehovah thy God, and hast turned thy ways hither and thither to the strangers under every green tree; and ye have not hearkened to my voice, saith Jehovah.
Jehovah repented for this: This also shall not be, said the Lord Jehovah. Thus did he shew unto me; and behold, the Lord stood upon a wall [made] by a plumb-line, with a plumb-line in his hand. And Jehovah said unto me, Amos, what seest thou? And I said, A plumb-line. And the Lord said, Behold, I will set a plumb-line in the midst of my people Israel: I will not again pass by them any more.
I will rise up and go to my father, and I will say to him, Father, I have sinned against heaven and before thee; I am no longer worthy to be called thy son: make me as one of thy hired servants. And he rose up and went to his own father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck, and covered him with kisses. And the son said to him, Father, I have sinned against heaven and before thee; I am no longer worthy to be called thy son.
And the first went and poured out his bowl on the earth; and there came an evil and grievous sore upon the men that had the mark of the beast, and those who worshipped its image. And the second poured out his bowl on the sea; and it became blood, as of a dead man; and every living soul died in the sea. And the third poured out his bowl on the rivers, and [on] the fountains of waters; and they became blood. And I heard the angel of the waters saying, Thou art righteous, who art and wast, the holy one, that thou hast judged so; for they have poured out the blood of saints and prophets, and thou hast given them blood to drink; they are worthy. And I heard the altar saying, Yea, Lord God Almighty, true and righteous [are] thy judgments. And the fourth poured out his bowl on the sun; and it was given to it to burn men with fire. And the men were burnt with great heat, and blasphemed the name of God, who had authority over these plagues, and did not repent to give him glory. And the fifth poured out his bowl on the throne of the beast; and its kingdom became darkened; and they gnawed their tongues with distress, and blasphemed the God of the heaven for their distresses and their sores, and did not repent of their works. And the sixth poured out his bowl on the great river Euphrates; and its water was dried up, that the way of the kings from the rising of the sun might be prepared. And I saw out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as frogs; for they are [the] spirits of demons, doing signs; which go out to the kings of the whole habitable world to gather them together to the war of [that] great day of God the Almighty. (Behold, I come as a thief. Blessed [is] he that watches and keeps his garments, that he may not walk naked, and that they [may not] see his shame.) And he gathered them together to the place called in Hebrew, Armagedon. And the seventh poured out his bowl on the air; and there came out a great voice from the temple of the heaven, from the throne, saying, It is done.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 2 Chronicles 12
Commentary on 2 Chronicles 12 Keil & Delitzsch Commentary
Rehoboam's defection from the Lord, and his humiliation by the Egyptian king Shishak . - 2 Chronicles 12:1. The infinitive כּהכין , “at the time of the establishing,” with an indefinite subject, may be expressed in English by the passive: when Rehoboam's royal power was established. The words refer back to 2 Chronicles 11:17. כּחזקתו , “when he had become strong” ( חזקה is a nomen verbale: the becoming strong; cf. 2 Chronicles 26:16; 2 Chronicles 11:2), he forsook the Lord, and all Israel with him. The inhabitants of the kingdom of Judah are here called Israel, to hint at the contrast between the actual conduct of the people in their defection from the Lord, and the destiny of Israel, the people of God. The forsaking of the law of Jahve is in substance the fall into idolatry, as we find it stated more definitely in 1 Kings 14:22.
In punishment of this defection ( בי מעלוּ כּי , because they had acted faithlessly to Jahve), Shishak, the king of Egypt, marched with a great host against Jerusalem. This hostile invasion is also briefly narrated in 1 Kings 14:25-28. Shishak (Sisak) is, as we have remarked on 1 Kings 14, Sesonchis or Sechonchosis, the first king of the 22nd dynasty, who has celebrated his victory in a relief at Karnak. In this sculpture the names of the cities captured are recorded on shields, and a considerable number have been deciphered with some certainty, and by them our account is completely confirmed. According to 2 Chronicles 12:3, Shishak's host consisted of 1200 chariots, 60,000 horsemen-numbers which, of course, are founded only upon a rough estimate-and an innumerable multitude of footmen, among whom were לוּבים , Libyans, probably the Libyaegyptii of the ancients (see on Genesis 10:13); סכּיּים , according to the lxx and Vulg. Troglodytes, probably the Ethiopian Troglodytes, who dwelt in the mountains on the west coast of the Arabian Gulf; and Cushites, i.e., Ethiopians. The Libyans and Cushites are mentioned in Nahum 3:9 also as auxiliaries of the Egyptians.
After the capture of the fenced cities of Judah, he marched against Jerusalem. - 2 Chronicles 12:5. Then the prophet Shemaiah announced to the king and the princes, who had retired to Jerusalem before Shishak, that the Lord had given them into the power of Shishak because they had forsaken Him. בּיד עזב , forsaken and given over into the hand of Shishak. When the king and the priests immediately humbled themselves before God, acknowledging the righteousness of the Lord, the prophet announced to them further that the Lord would not destroy them since they had humbled themselves, but would give them deliverance in a little space. כּמעט , according to a little, i.e., in a short time. פּליטה is accusative after ונתתּי . My anger shall not pour itself out upon Jerusalem. The pouring out of anger is the designation of an exterminating judgment; cf. 2 Chronicles 34:25.
But ( כּי after a negative clause) they shall be his servants, sc. for a short time (see 2 Chronicles 12:7), “that they may know my service, and the service of the kingdoms of the countries” (cf. 1 Chronicles 29:30); i.e., that they may learn to know by experience the difference between the rule of God and that of the heathen kings, and that God's rule was not so oppressive as that of the rulers of the world.
With 2 Chronicles 12:9 the account of the war is taken up again and continued by the repetition of the words, “Then marched Shishak ... against Jerusalem” (2 Chronicles 12:4). Shishak plundered the treasures of the temple and the palace; he had consequently captured Jerusalem. The golden shields also which had been placed in the house of the forest of Lebanon, i.e., the palace built by Solomon in Jerusalem, which Solomon had caused to be made (cf. 2 Chronicles 9:16), Shishak took away, and in their place Rehoboam caused brazen shields to be prepared; see on 1 Kings 14:26-28. - In 2 Chronicles 12:12 the author of the Chronicle concludes the account of this event with the didactic remark, “Because he (Rehoboam) humbled himself, the anger of Jahve was turned away from him.” להשׁחית ולא , and it was not to extermination utterly ( לכלה , properly to destruction, i.e., completely; cf. Ezekiel 13:13). And also in Judah were good things. This is the other motive which caused the Lord to turn away His wrath. Good things are proofs of piety and fear of God, cf. 2 Chronicles 19:3.
The length of Rehoboam's reign, his mother, and the judgment about him. Cf. 1 Kings 14:21 and 1 Kings 14:22 . ויּתחזּק here, as in 2 Chronicles 13:21, can, in its connection with what precedes, be only understood to mean that Rehoboam, after his humiliation at the hands of Shishak, by which his kingdom was utterly weakened and almost destroyed, again gained strength and power. Cf. also 2 Chronicles 1:1, where יתחזּק is used of Solomon in the beginning of his reign, after he overcame Adonijah, the pretender to the crown, and his party. - As to the age of Rehoboam, etc., see on 1 Kings 14:21. הרע ויּעשׂ , 2 Chronicles 12:14, is defined by the addition, “for he prepared not his heart to seek the Lord.” For the expression cf. 2 Chronicles 19:3; 2 Chronicles 30:19; Ezra 7:10.
Close of his reign. On the authorities, see the Introduction, and in reference to the other statements, the commentary on 1 Kings 14:29-31. מלחמות , wars, i.e., a state of hostility, was between Rehoboam and Jeroboam all days, can only be understood of the hostile attitude of the two rulers to each other, like מלחמה in Kings; for we have no narrative of wars between them after Rehoboam had abandoned, at the instance of the prophet, his proposed war with the Israelites at the commencement of his reign.