6 and Baalath, and all the store-cities that Solomon had, and all the cities for chariots, and the cities for the horsemen, and all that Solomon desired to build in Jerusalem, and on Lebanon, and in all the land of his dominion.
and Baalath, and Tadmor in the wilderness, in the land, and all the store-cities that Solomon had, and cities for chariots, and cities for the horsemen, and that which Solomon desired to build in Jerusalem, and on Lebanon, and in all the land of his dominion.
And whatsoever mine eyes desired I kept not from them: I withheld not my heart from any joy; for my heart rejoiced in all my labour, and this was my portion from all my labour. Then I looked on all the works that my hands had wrought, and on the labour that it had cost me to do [them]; and behold, all was vanity and pursuit of the wind, and there was no profit under the sun. And I turned myself to behold wisdom, and madness, and folly; for what shall the man [do] that cometh after the king? -- that which hath already been done. And I saw that wisdom excelleth folly, as light excelleth darkness. The wise man's eyes are in his head, and the fool walketh in darkness; but I myself also perceived that one event happeneth to them all. And I said in my heart, As it happeneth to the fool so will it happen even to me; and why was I then so wise? Then I said in my heart that this also is vanity. For there shall be no remembrance of the wise more than of the fool for ever; because everything is already forgotten in the days which come. And how dieth the wise even as the fool? And I hated life; for the work that is wrought under the sun was grievous unto me; for all is vanity and pursuit of the wind. And I hated all my labour wherewith I had been toiling under the sun, because I should leave it unto the man that shall be after me. And who knoweth whether he will be a wise [man] or a fool? yet shall he have rule over all my labour at which I have laboured, and wherein I have been wise under the sun. This also is vanity. Then I went about to cause my heart to despair of all the labour wherewith I had laboured under the sun. For there is a man whose labour hath been with wisdom, and with knowledge, and with skill, and who leaveth it to a man that hath not laboured therein, to be his portion. This also is vanity and a great evil. For what will man have of all his labour and of the striving of his heart, wherewith he hath wearied himself under the sun? For all his days are sorrows, and his travail vexation: even in the night his heart taketh no rest. This also is vanity. There is nothing good for man, but that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God. For who can eat, or who be eager, more than I? For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 8
Commentary on 2 Chronicles 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
2Ch 8:1-6. Solomon's Buildings.
2. cities which Huram had restored … Solomon built them, &c.—These cities lay in the northwest of Galilee. Though included within the limits of the promised land, they had never been conquered. The right of occupying them Solomon granted to Huram, who, after consideration, refused them as unsuitable to the commercial habits of his subjects (see on 1Ki 9:11). Solomon, having wrested them from the possession of the Canaanite inhabitants, repaired them and filled them with a colony of Hebrews.
3-6. And Solomon went to Hamath-zobah—Hamath was on the Orontes, in Cœle-Syria. Its king, Toi, had been the ally of David; but from the combination, Hamath and Zobah, it would appear that some revolution had taken place which led to the union of these two petty kingdoms of Syria into one. For what cause the resentment of Solomon was provoked against it, we are not informed, but he sent an armed force which reduced it. He made himself master also of Tadmor, the famous Palmyra in the same region. Various other cities along the frontiers of his extended dominions he repaired and fitted up, either to serve as store-places for the furtherance of his commercial enterprises, or to secure his kingdom from foreign invasion (see on 2Ch 1:14; 1Ki 9:15).
2Ch 8:7-11. The Canaanites Made Tributaries.
7. all the people that were left, &c.—The descendants of the Canaanites who remained in the country were treated as war prisoners, being obliged to "pay tribute or to serve as galley slaves" (2Ch 2:18), while the Israelites were employed in no works but such as were of an honorable character.
10. two hundred and fifty that bare rule—(Compare 1Ki 9:23). It is generally agreed that the text of one of these passages is corrupt.
11. Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her—On his marriage with the Egyptian princess at the beginning of his reign, he assigned her a temporary abode in the city of David, that is, Jerusalem, until a suitable palace for his wife had been erected. While that palace was in progress, he himself lodged in the palace of David, but he did not allow her to occupy it, because he felt that she being a heathen proselyte, and having brought from her own country an establishment of heathen maid-servants, there would have been an impropriety in her being domiciled in a mansion which was or had been hallowed by the reception of the ark. It seems she was received on her arrival into his mother's abode (So 3:4; 8:2).
2Ch 8:15-18. Solomon's Festival Sacrifices.
15. they departed not from the commandment of the king—that is, David, in any of his ordinances, which by divine authority he established.
unto the priests and Levites concerning any matter, or concerning the treasures—either in regulating the courses of the priests and Levites, or in the destination of his accumulated treasures to the construction and adornment of the temple.
17. Then went Solomon to Ezion-geber, and to Eloth—These two maritime ports were situated at the eastern gulf of the Red Sea, now called the Gulf of Akaba. Eloth is seen in the modern Akaba, Ezion-geber in El Gudyan [Robinson]. Solomon, determined to cultivate the arts of peace, was sagacious enough to perceive that his kingdom could become great and glorious only by encouraging a spirit of commercial enterprise among his subjects; and, accordingly, with that in mind he made a contract with Huram for ships and seamen to instruct his people in navigation.
18. Huram sent him … ships—either sent him ship-men, able seamen, overland; or, taking the word "sent" in a looser sense, supplied him, that is, built him ships—namely, in docks at Eloth (compare 1Ki 9:26, 27). This navy of Solomon was manned by Tyrians, for Solomon had no seamen capable of performing distant expeditions. The Hebrew fishermen, whose boats plied on the Sea of Tiberias or coasted the shores of the Mediterranean, were not equal to the conducting of large vessels laden with valuable cargoes on long voyages and through the wide and unfrequented ocean.
four hundred and fifty talents of gold—(Compare 1Ki 9:28). The text in one of these passages is corrupt.