6 But whether we are in tribulation, [it is] for your encouragement and salvation, wrought in the endurance of the same sufferings which *we* also suffer,
For this cause I endure all things for the sake of the elect, that *they* also may obtain the salvation which [is] in Christ Jesus with eternal glory.
who encourages us in all our tribulation, that we may be able to encourage those who are in any tribulation whatever, through the encouragement with which we ourselves are encouraged of God.
For all things [are] for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God. Wherefore we faint not; but if indeed our outward man is consumed, yet the inward is renewed day by day. For our momentary [and] light affliction works for us in surpassing measure an eternal weight of glory; while we look not at the things that are seen, but at the things that are not seen; for the things that are seen [are] for a time, but those that are not seen eternal.
And not only [that], but we also boast in tribulations, knowing that tribulation works endurance; and endurance, experience; and experience, hope; and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
But we *do* know that all things work together for good to those who love God, to those who are called according to purpose.
Now he that has wrought us for this very thing [is] God, who also has given to us the earnest of the Spirit.
Now *I* shall most gladly spend and be utterly spent for your souls, if even in abundantly loving you I should be less loved.
for I know that this shall turn out for me to salvation, through your supplication and [the] supply of the Spirit of Jesus Christ;
For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness. But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Corinthians 1
Commentary on 2 Corinthians 1 Matthew Henry Commentary
Chapter 1
After the introduction (v. 1, 2) the apostle begins with the narrative of his troubles and God's goodness, which he had met with in Asia, by way of thanksgiving to God (v. 3-6), and for the edification of the Corinthians (v. 7-11). Then he attests his and his fellow-labourers' integrity (v. 12-14), and afterwards vindicates himself from the imputation of levity and inconstancy (v. 15-24).
2Cr 1:1-2
This is the introduction to this epistle, in which we have,
2Cr 1:3-6
After the foregoing preface, the apostle begins with the narrative of God's goodness to him and his fellow-labourers in their manifold tribulations, which he speaks of by way of thanksgiving to God, and to advance the divine glory (v. 3-6); and it is fit that in all things, and in the first place, God be glorified. Observe,
2Cr 1:7-11
In these verses the apostle speaks for the encouragement and edification of the Corinthians; and tells them (v. 7) of his persuasion or stedfast hope that they should receive benefit by the troubles he and his companions in labour and travel had met with, that their faith should not be weakened, but their consolations increased. In order to this he tells them,
2Cr 1:12-14
The apostle in these verses attests their integrity by the sincerity of their conversation. This he does not in a way of boasting and vain-glory, but as one good reason for desiring the help of prayer, as well as for the more comfortably trusting in God (Heb. 13:18), and for the necessary vindication of himself from the aspersions of some persons at Corinth, who reproached his person and questioned his apostleship. Here,
2Cr 1:15-24
The apostle here vindicates himself from the imputation of levity and inconstancy, in that he did not hold his purpose of coming to them at Corinth. His adversaries there sought all occasions to blemish his character, and reflect upon his conduct; and, it seemed, they took hold of this handle to reproach his person and discredit his ministry. Now, for his justification,