15 and he died for all, that they who live should no longer live to themselves, but to him who died for them and has been raised.
For none of us lives to himself, and none dies to himself. For both if we should live, [it is] to the Lord we live; and if we should die, [it is] to the Lord we die: both if we should live then, and if we should die, we are the Lord's. For to this [end] Christ has died and lived [again], that he might rule over both dead and living.
as children of obedience, not conformed to [your] former lusts in your ignorance; but as he who has called you is holy, be ye also holy in all [your] conversation;
For *I*, through law, have died to law, that I may live to God. I am crucified with Christ, and no longer live, *I*, but Christ lives in me; but [in] that I now live in flesh, I live by faith, the [faith] of the Son of God, who has loved me and given himself for me.
no longer to live the rest of [his] time in [the] flesh to men's lusts, but to God's will. For the time past [is] sufficient [for us] to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries. Wherein they think it strange that ye run not with [them] to the same sink of corruption, speaking injuriously [of you];
according to my earnest expectation and hope, that in nothing I shall be ashamed, but in all boldness, as always, now also Christ shall be magnified in my body whether by life or by death. For for me to live [is] Christ, and to die gain;
So also *ye*, reckon yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body to obey its lusts. Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [the] dead, and your members instruments of righteousness to God.
that every one who believes on him may [not perish, but] have life eternal. For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.
But the God of peace, who brought again from among [the] dead our Lord Jesus, the great shepherd of the sheep, in [the power of the] blood of [the] eternal covenant, perfect you in every good work to the doing of his will, doing in you what is pleasing before him through Jesus Christ; to whom [be] glory for the ages of ages. Amen.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Corinthians 5
Commentary on 2 Corinthians 5 Matthew Henry Commentary
Chapter 5
The apostle proceeds in showing the reasons why they did not faint under their afflictions, namely, their expectation, desire, and assurance of happiness after death (v. 1-5), and deduces an inference for the comfort of believers in their present state (v. 6-8), and another to quicken them in their duty (v. 9-11). Then he makes an apology for seeming to commend himself, and gives a good reason for his zeal and diligence (v. 12-15), and mentions two things that are necessary in order to our living to Christ, regeneration and reconciliation (v. 16-21).
2Cr 5:1-11
The apostle in these verses pursues the argument of the former chapter, concerning the grounds of their courage and patience under afflictions. And,
2Cr 5:12-15
Here observe,
2Cr 5:16-21
In these verses the apostle mentions two things that are necessary in order to our living to Christ, both of which are the consequences of Christ's dying for us; namely, regeneration and reconciliation.