7 (for we walk by faith, not by sight;)
For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope? But if what we see not we hope, we expect in patience.
Now faith is [the] substantiating of things hoped for, [the] conviction of things not seen. For in [the power of] this the elders have obtained testimony. By faith we apprehend that the worlds were framed by [the] word of God, so that that which is seen should not take its origin from things which appear. By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks. By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before [his] translation he has the testimony that he had pleased God. But without faith [it is] impossible to please [him]. For he that draws near to God must believe that he is, and [that] he is a rewarder of them who seek him out. By faith, Noah, oracularly warned concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which [is] according to faith. By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going. By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with [him] of the same promise; for he waited for the city which has foundations, of which God is [the] artificer and constructor. By faith also Sarah herself received strength for [the] conception of seed, and [that] beyond a seasonable age; since she counted him faithful who promised. Wherefore also there have been born of one, and that of one become dead, even as the stars of heaven in multitude, and as the countless sand which [is] by the sea shore. All these died in faith, not having received the promises, but having seen them from afar off and embraced [them], and confessed that they were strangers and sojourners on the earth. For they who say such things shew clearly that they seek [their] country. And if they had called to mind that from whence they went out, they had had opportunity to have returned; but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city. By faith Abraham, [when] tried, offered up Isaac, and he who had received to himself the promises offered up his only begotten [son], as to whom it had been said, In Isaac shall thy seed be called: counting that God [was] able to raise [him] even from among [the] dead, whence also he received him in a figure. By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob [when] dying blessed each of the sons of Joseph, and worshipped on the top of his staff. By faith Joseph [when] dying called to mind the going forth of the sons of Israel, and gave commandment concerning his bones. By faith Moses, being born, was hid three months by his parents, because they saw the child beautiful; and they did not fear the injunction of the king. By faith Moses, when he had become great, refused to be called son of Pharaoh's daughter; choosing rather to suffer affliction along with the people of God than to have [the] temporary pleasure of sin; esteeming the reproach of the Christ greater riches than the treasures of Egypt, for he had respect to the recompense. By faith he left Egypt, not fearing the wrath of the king; for he persevered, as seeing him who is invisible.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Corinthians 5
Commentary on 2 Corinthians 5 Matthew Henry Commentary
Chapter 5
The apostle proceeds in showing the reasons why they did not faint under their afflictions, namely, their expectation, desire, and assurance of happiness after death (v. 1-5), and deduces an inference for the comfort of believers in their present state (v. 6-8), and another to quicken them in their duty (v. 9-11). Then he makes an apology for seeming to commend himself, and gives a good reason for his zeal and diligence (v. 12-15), and mentions two things that are necessary in order to our living to Christ, regeneration and reconciliation (v. 16-21).
2Cr 5:1-11
The apostle in these verses pursues the argument of the former chapter, concerning the grounds of their courage and patience under afflictions. And,
2Cr 5:12-15
Here observe,
2Cr 5:16-21
In these verses the apostle mentions two things that are necessary in order to our living to Christ, both of which are the consequences of Christ's dying for us; namely, regeneration and reconciliation.