9 For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that *ye* by *his* poverty might be enriched.
as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.
who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God; but emptied himself, taking a bondman's form, taking his place in [the] likeness of men; and having been found in figure as a man, humbled himself, becoming obedient even unto death, and [that the] death of [the] cross.
He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?
And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;
But law came in, in order that the offence might abound; but where sin abounded grace has overabounded, in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
In [the] beginning was the Word, and the Word was with God, and the Word was God. *He* was in the beginning with God. All things received being through him, and without him not one [thing] received being which has received being. In him was life, and the life was the light of men.
the first man out of [the] earth, made of dust; the second man, out of heaven.
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, [be] with you all.
To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ,
and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him. And as to the angels he says, Who makes his angels spirits and his ministers a flame of fire; but as to the Son, Thy throne, O God, [is] to the age of the age, and a sceptre of uprightness [is] the sceptre of thy kingdom. Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions. And, *Thou* in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens. They shall perish, but *thou* continuest still; and they all shall grow old as a garment, and as a covering shalt thou roll them up, and they shall be changed; but *thou* art the Same, and thy years shall not fail. But as to which of the angels said he ever, Sit at my right hand until I put thine enemies [as] footstool of thy feet? Are they not all ministering spirits, sent out for service on account of those who shall inherit salvation?
at the end of these days has spoken to us in [the person of the] Son, whom he has established heir of all things, by whom also he made the worlds;
Now, I rejoice in sufferings for you, and I fill up that which is behind of the tribulations of Christ in my flesh, for his body, which is the assembly;
to [the] praise of [the] glory of his grace, wherein he has taken us into favour in the Beloved: in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace; which he has caused to abound towards us in all wisdom and intelligence,
If therefore ye have not been faithful in the unrighteous mammon, who shall entrust to you the true?
and she brought forth her first-born son, and wrapped him up in swaddling-clothes and laid him in the manger, because there was no room for them in the inn.
I counsel thee to buy of me gold purified by fire, that thou mayest be rich; and white garments, that thou mayest be clothed, and that the shame of thy nakedness may not be made manifest; and eye-salve to anoint thine eyes, that thou mayest see.
He that overcomes shall inherit these things, and I will be to him God, and he shall be to me son.
For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not be still, until her righteousness go forth as brightness, and her salvation as a torch that burneth.
Thus saith Jehovah: As the new wine is found in the cluster, and it is said, Destroy it not, for a blessing is in it; so will I do for my servants' sakes, that I may not destroy [them] all.
But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.
Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.
And Jesus said to him, The foxes have holes and the birds of the heaven roosting-places, but the Son of man has not where he may lay his head.
He was in the world, and the world had [its] being through him, and the world knew him not.
Of old hast thou founded the earth, and the heavens are the work of thy hands: *They* shall perish, but *thou* continuest; and all of them shall grow old as a garment: as a vesture shalt thou change them, and they shall be changed. But thou art the Same, and thy years shall have no end.
All things that the Father has are mine; on account of this I have said that he receives of mine and shall announce [it] to you.
But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?
I thank my God always about you, in respect of the grace of God given to you in Christ Jesus;
because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him. And *he* is before all, and all things subsist together by him.
to do good, to be rich in good works, to be liberal in distributing, disposed to communicate [of their substance],
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Corinthians 8
Commentary on 2 Corinthians 8 Matthew Henry Commentary
Chapter 8
In this and the following chapter Paul is exhorting and directing the Corinthians about a particular work of charity-to relieve the necessities of the poor saints at Jerusalem and in Judea, according to the good example of the churches in Macedonia, Rom. 15:26. The Christians at Jerusalem, through war, famine, and persecution, had become poor, many of them had fallen into decay, and perhaps most of them were but poor when they first embraced Christianity; for Christ said, "The poor receive the gospel.' Now Paul, though he was the apostle of the Gentiles, had a fonder regard, and kind concern, for those among the Jews who were converted to the Christian faith; and, though many of them had not so much affection to the Gentile converts as they ought to have had, yet the apostle would have the Gentiles to be kind to them, and stirred them up to contribute liberally for their relief. Upon this subject he is very copious, and writes very affectingly. In this eighth chapter he acquaints the Corinthians with, and commends, the good example of the Macedonians in this work of charity, and that Titus was sent to Corinth to collect their bounty (v. 1-6). He the proceeds to urge this duty with several cogent arguments (v. 7-15), and commends the persons who were employed in this affair (v. 16-24).
2Cr 8:1-6
Observe here,
2Cr 8:7-15
In these verses the apostle uses several cogent arguments to stir up the Corinthians to this good work of charity.
2Cr 8:16-24
In these verses the apostle commends the brethren who were sent to them to collect their charity; and as it were, gives them letters credential, that, if they were enquired after (v. 23), if any should be inquisitive or suspicious concerning them, it might be known who they were and how safely they might be trusted.