13 they glorifying God through the proof of this ministration, by reason of your subjection, by profession, to the glad tidings of the Christ, and your free-hearted liberality in communicating towards them and towards all;
Let your light thus shine before men, so that they may see your upright works, and glorify your Father who is in the heavens.
overthrowing reasonings and every high thing that lifts itself up against the knowledge of God, and leading captive every thought into the obedience of the Christ;
But *ye* [are] a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
But of doing good and communicating [of your substance] be not forgetful, for with such sacrifices God is well pleased.
and having been perfected, became to all them that obey him, author of eternal salvation;
Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.
Strive earnestly [in] the good conflict of faith. Lay hold of eternal life, to which thou hast been called, and hast confessed the good confession before many witnesses.
begging of us with much entreaty [to give effect to] the grace and fellowship of the service which [was to be rendered] to the saints.
Now when I came to Troas for the [publication of the] glad tidings of the Christ, a door also being opened to me in [the] Lord,
But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report?
And having saluted them, he related one by one the things which God had wrought among the nations by his ministry. And they having heard [it] glorified God, and said to him, Thou seest, brother, how many myriads there are of the Jews who have believed, and all are zealous of the law.
But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place;
In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Corinthians 9
Commentary on 2 Corinthians 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
2Co 9:1-15. Reasons for His Sending Titus. The Greater Their Bountifulness, the More Shall Be the Return of Blessing to Them, and Thanksgiving to God.
1. For—connected with 2Co 8:16: "Show love to the messengers of the churches; for as concerns the ministration for the saints, it is superfluous for me to write to you who are so forward already."
write—emphatical: It is superfluous to "write," for you will have witnesses present [Bengel].
2. ready a year ago—to send off the money, owing to the apostle's former exhortation (1Co 16:1, 2).
your zeal—Greek, "the zeal from you," that is, on your part; propagated from you to others.
provoked—that is, stimulated.
very many—Greek, "the greater number," namely, of the Macedonians.
3. have I sent—we should say, "I send"; whereas the ancients put it in the past, the time which it would be by the time that the letter arrived.
the brethren—(2Co 8:18, 22)—Titus and the two others.
should be in vain in this behalf—"should be proved futile in this particular," however true in general (2Co 7:4). A tacit compliment, softening the sharp monition.
as I said—as I was saying (2Co 9:2).
4. if they of Macedonia—rather as Greek, "if Macedonians."
unprepared—with your collection; see 2Co 9:2, "ready," Greek, "prepared."
we, not to say ye—Ye would naturally feel more ashamed for yourselves, than we (who boasted of you) would for you.
confident boasting—The oldest manuscripts read simply "confidence," namely, in your liberality.
5. that they would go before—Translate, "that they should," &c.
whereof ye had notice before—rather, "promised before"; "long announced by me to the Macedonians" (2Co 9:2) [Bengel]. "Your promised bounty" [Ellicott and others].
not as of covetousness—Translate, "not as matter of covetousness," which it would be, if you gave niggardly.
6. I say—Ellicott and others supply the ellipsis thus: "But remember this."
bountifully—literally, "with," or "in blessings." The word itself implies a beneficent spirit in the giver (compare 2Co 9:7, end), and the plural implies the abundance and liberality of the gifts. "The reaping shall correspond to the proportions and spirit of the sowing" [Bengel]. Compare Eze 34:26, "Showers of blessing."
7. according as he purposeth in his heart—Let the full consent of the free will go with the gift [Alford]. Opposed to "of necessity," as "grudgingly" is opposed to "a cheerful giver" (Pr 22:9; 11:25; Isa 32:8).
8. all grace—even in external goods, and even while ye bestow on others [Bengel].
that—"in order that." God's gifts are bestowed on us, not that we may have them to ourselves, but that we may the more "abound in good works" to others.
sufficiency—so as not to need the help of others, having yourselves from God "bread for your food" (2Co 9:10).
in all things—Greek, "in everything."
every good work—of charity to others, which will be "your seed sown" (2Co 9:10).
9. As it is written—realizing the highly blessed character portrayed in Ps 112:9.
He—the "good man" (Ps 112:5).
dispersed—as seed sown with full and open hand, without anxious thought in what direction each grain may fall. It is implied also that he has always what he may disperse [Bengel]. So in Ps 112:9.
the poor—The Greek word is found here only in New Testament, "one in straitened circumstances, who earns his bread by labor." The word usually employed means "one so poor as to live by begging."
his righteousness—Here "beneficence": the evidence of his being righteous before God and man. Compare De 24:13; Mt 6:1, "alms"; Greek, "righteousness."
remaineth—unexhausted and unfailing.
10. Translate, as in Isa 55:10, "He that ministereth (supplieth) seed to the sower and bread for food" (literally, "bread for eating").
minister—rather future, as the oldest manuscripts, "Shall minister (supply) and multiply."
your seed—your means for liberality.
the fruits of your righteousness—the heavenly rewards for your Christian charity (Mt 10:42). Righteousness shall be itself the reward, even as it is the thing rewarded (Ho 10:12; Mt 5:6; 6:33).
11. Compare 2Co 9:8.
bountifulness—Greek, "single-minded liberality." Translated "simplicity," Ro 12:8.
causeth through us—literally, "worketh through us"; that is, through our instrumentality as the distributors.
thanksgiving—on the part of the recipients.
12. Greek, "The ministration of this public service (on your part) is not only still further supplying the wants of the saints (besides the supplies from other quarters), but is abounding also (namely, in respect to relieving the necessities of others in poverty) through many thanksgivings to God."
13. by—through occasion of.
experiment—Translate, "the experience" [Ellicott and others]. Or, "the experimental proof" of your Christian character, afforded by "this ministration."
they—the recipients.
for your professed subjection—Greek, "for the subjection of your profession"; that is, your subjection in accordance with your profession, in relation to the Gospel. Ye yield yourselves in willing subjection to the Gospel precepts, evinced in acts, as well as in profession.
your liberal distribution—Greek, "the liberality of your contribution in relation to them," &c.
14. Translate, "Themselves also with prayer for you, longing after you on account of the exceeding grace of God (resting) upon you." English Version is, however, good sense: They glorify God (2Co 9:13) by the experimental proof, &c., "and by their prayer for you." But the Greek favors the former.
15. his unspeakable gift—the gift of His own Son, which includes all other inferior gifts (2Co 8:9; Ro 8:32). If we have received from God "His unspeakable gift," what great thing is it, if we give a few perishing gifts for His sake?