19 They encountered me in the day of my calamity; But Jehovah was my stay.
And Saul sent messengers to David's house, to watch him, and to slay him in the morning; and Michal David's wife told him, saying, If thou save not thy life to-night, to-morrow thou wilt be put to death. And Michal let David down through a window; and he went, and fled and escaped. And Michal took the image, and laid it in the bed, and put the net of goats' [hair] at its head, and covered it with the coverlet. And Saul sent messengers to take David, and she said, He is sick. And Saul sent the messengers to see David, saying, Bring him up to me in the bed, that I may put him to death. And the messengers came in, and behold, the image was in the bed, and the net of goats' [hair] at its head. Then Saul said to Michal, Why hast thou deceived me so, and sent away mine enemy, that he is escaped? And Michal said to Saul, He said to me, Let me go; why should I slay thee?
And Saul went on this side of the mountain, and David and his men on that side of the mountain; and David made haste to get away from Saul; and Saul and his men sought to surround David and his men to take them. But there came a messenger to Saul, saying, Haste thee and come; for the Philistines have made a raid against the land.
Thou, who hast shewn us many and sore troubles, wilt revive us again, and wilt bring us up again from the depths of the earth; Thou wilt increase my greatness, and comfort me on every side.
All nations encompassed me; but in the name of Jehovah have I destroyed them. They encompassed me, yea, encompassed me; but in the name of Jehovah have I destroyed them. They encompassed me like bees; they are quenched as the fire of thorns: for in the name of Jehovah have I destroyed them. Thou hast thrust hard at me that I might fall; but Jehovah helped me.
And Absalom sent emissaries into all the tribes of Israel, saying, When ye hear the sound of the trumpet, ye shall say, Absalom reigns in Hebron. And with Absalom went two hundred men out of Jerusalem, that were invited; and they went in their simplicity, and they knew nothing. And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, from Giloh, while he offered the sacrifices. And the conspiracy gathered strength; and the people increased continually with Absalom. And there came one to David who reported saying, The hearts of the men of Israel are after Absalom.
They encountered me in the day of my calamity, but Jehovah was my stay. And he brought me forth into a large place; he delivered me, because he delighted in me.
Thy dead shall live, my dead bodies shall arise. Awake and sing in triumph, ye that dwell in dust; for thy dew is the dew of the morning, and the earth shall cast forth the dead.
But the passers-by reviled him, shaking their heads and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross. [And] in like manner the chief priests also, mocking, with the scribes and elders, said, He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him. He trusted upon God; let him save him now if he will [have] him. For he said, I am Son of God. And the robbers also who had been crucified with him cast the same reproaches on him.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Samuel 22
Commentary on 2 Samuel 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
2Sa 22:1-51. David's Psalm of Thanksgiving for God's Powerful Deliverance and Manifold Blessings.
The song contained in this chapter is the same as the eighteenth Psalm, where the full commentary will be given [see on Ps 18:1, &c.]. It may be sufficient simply to remark that Jewish writers have noticed a great number of very minute variations in the language of the song as recorded here, from that embodied in the Book of Psalms—which may be accounted for by the fact that this, the first copy of the poem, was carefully revised and altered by David afterwards, when it was set to the music of the tabernacle. This inspired ode was manifestly the effusion of a mind glowing with the highest fervor of piety and gratitude, and it is full of the noblest imagery that is to be found within the range even of sacred poetry. It is David's grand tribute of thanksgiving for deliverance from his numerous and powerful enemies, and establishing him in the power and glory of the kingdom.