14 I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men and with the stripes of the sons of men;
For to which of the angels said he ever, *Thou* art my Son: this day have *I* begotten thee? and again, *I* will be to him for father, and *he* shall be to me for son?
And know in thy heart that, as a man chasteneth his son, so Jehovah thy God chasteneth thee;
I have found David my servant; with my holy oil have I anointed him: With whom my hand shall be established; and mine arm shall strengthen him. No enemy shall exact upon him, nor the son of wickedness afflict him; But I will beat down his adversaries before his face, and will smite them that hate him. And my faithfulness and my loving-kindness shall be with him, and by my name shall his horn be exalted. And I will set his hand in the sea, and his right hand in the rivers. *He* shall call unto me, Thou art my father, my ùGod, and the rock of my salvation; And as to me, I will make him firstborn, the highest of the kings of the earth. My loving-kindness will I keep for him for evermore, and my covenant shall stand fast with him; And I will establish his seed for ever, and his throne as the days of heaven. If his sons forsake my law, and walk not in mine ordinances; If they profane my statutes, and keep not my commandments: Then will I visit their transgression with the rod, and their iniquity with stripes. Nevertheless my loving-kindness will I not utterly take from him, nor belie my faithfulness; My covenant will I not profane, nor alter the thing that is gone out of my lips. Once have I sworn by my holiness; I will not lie unto David: His seed shall endure for ever, and his throne as the sun before me; It shall be established for ever as the moon, and the witness in the sky is firm. Selah.
For I am with thee, saith Jehovah, to save thee: for I will make a full end of all the nations whither I have scattered thee; yet of thee will I not make a full end, but I will correct thee with judgment, and will not hold thee altogether guiltless.
I rebuke and discipline as many as I love; be zealous therefore and repent.
And he said to me, Solomon thy son, he shall build my house and my courts; for I have chosen him to be my son, and I will be his father.
Blessed is the man whom thou chastenest, O Jah, and whom thou teachest out of thy law; That thou mayest give him rest from the days of evil, until the pit be digged for the wicked.
My son, despise not the instruction of Jehovah, neither be weary of his chastisement; for whom Jehovah loveth he chasteneth, even as a father the son in whom he delighteth.
And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him; for whom [the] Lord loves he chastens, and scourges every son whom he receives. Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not? But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons. Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live? For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness. But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Samuel 7
Commentary on 2 Samuel 7 Matthew Henry Commentary
Chapter 7
Still the ark is David's care as well as his joy. In this chapter we have,
2Sa 7:1-3
Here is,
2Sa 7:4-17
We have here a full revelation of God's favour to David and the kind intentions of that favour, the notices and assurances of which God sent him by Nathan the prophet, whom he entrusted to deliver this long message to him. The design of it is to take him off from his purpose of building the temple and it was therefore sent,
2Sa 7:18-29
We have here the solemn address David made to God, in answer to the gracious message God had sent him. We are not told what he said to Nathan; no doubt he received him very kindly and respectfully as God's messenger. But his answer to God he took himself, and did not send by Nathan. When ministers deliver God's message to us, it is not to them, but to God, that our hearts must reply; he understands the language of the heart, and to him we may come boldly. David had no sooner received the message than, while the impressions of it were fresh, he retired to return an answer. Observe,