1 And it came to pass when the king dwelt in his house, and Jehovah had given him rest round about from all his enemies,
And Jehovah gave them rest round about, according to all that he had sworn unto their fathers; and there stood not a man of all their enemies before them: Jehovah gave all their enemies into their hand.
And it came to pass a long time after that Jehovah had given rest to Israel from all their enemies round about, and Joshua had become old, advanced in age,
And it came to pass as David dwelt in his house, that David said to Nathan the prophet, Behold, I dwell in a house of cedars, and the ark of the covenant of Jehovah under curtains. And Nathan said to David, Do all that is in thy heart; for God is with thee. And it came to pass that night that the word of God came to Nathan saying, Go and say to David my servant, Thus saith Jehovah: Thou shalt not build me a house to dwell in; for I have not dwelt in a house since the day that I brought up Israel to this day; but I have been from tent to tent, and from [one] tabernacle [to another]. In all my going about with all Israel, did I speak a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why build ye me not a house of cedars? And now, thus shalt thou say unto my servant David, Thus saith Jehovah of hosts: I took thee from the pasture-grounds, from following the sheep, to be prince over my people Israel; and I have been with thee whithersoever thou wentest, and have cut off all thine enemies from before thee, and have made thee a name, like unto the name of the great men that are on the earth. And I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and be disturbed no more; neither shall the sons of wickedness waste them any more, as formerly, and since the days that I commanded judges to be over my people Israel. And I will subdue all thine enemies; and I tell thee that Jehovah will build thee a house. And it shall come to pass, when thy days are fulfilled that thou must go [to be] with thy fathers, that I will set up thy seed after thee, which shall be of thy sons; and I will establish his kingdom. It is he who shall build me a house, and I will establish his throne for ever. I will be his father, and he shall be my son; and I will not take away my mercy from him, as I took it from him that was before thee; and I will settle him in my house and in my kingdom for ever; and his throne shall be established for ever. According to all these words, and according to all this vision, so did Nathan speak to David. And king David went in and sat before Jehovah, and said, Who am I, Jehovah Elohim, and what is my house, that thou hast brought me hitherto? And this hath been a small thing in thy sight, O God; and thou hast spoken of thy servant's house for a great while to come, and hast regarded me according to the rank of a man of high degree, Jehovah Elohim. What can David [say] more to thee for the glory of thy servant? thou indeed knowest thy servant. Jehovah, for thy servant's sake, and according to thine own heart, hast thou done all this greatness, to make known all these great things. Jehovah, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. And who is like thy people Israel, the one nation in the earth that God went to redeem to be a people to himself, to make thee a name of greatness and terribleness, by driving out nations from before thy people, which thou hast redeemed out of Egypt? And thy people Israel hast thou made thine own people for ever; and thou, Jehovah, art become their God. And now, Jehovah, let the word that thou hast spoken concerning thy servant and concerning his house be established for ever, and do as thou hast said. Let it even be established, and let thy name be magnified for ever, saying, Jehovah of hosts, the God of Israel, is God to Israel; and let the house of David thy servant be established before thee. For thou, my God, hast revealed to thy servant that thou wilt build him a house; therefore hath thy servant found [in his heart] to pray before thee. And now, Jehovah, thou art that God, and hast promised this goodness unto thy servant; and now, let it please thee to bless the house of thy servant, that it may be before thee for ever; for thou, Jehovah, hast blessed [it], and it shall be blessed for ever.
And he built fortified cities in Judah, for the land had rest, and he had no war in those years; because Jehovah had given him rest.
{To the chief Musician. [A Psalm] of David, the servant of Jehovah, who spoke to Jehovah the words of this song in the day that Jehovah had delivered him out of the hand of all his enemies and out of the hand of Saul. And he said,} I will love thee, O Jehovah, my strength.
When a man's ways please Jehovah, he maketh even his enemies to be at peace with him.
At the end of twelve months he was walking upon the royal palace of Babylon: the king spoke and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power and for the glory of my majesty?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Samuel 7
Commentary on 2 Samuel 7 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 7
2Sa 7:1-3. Nathan Approves the Purpose of David to Build God A House.
2. the king said unto Nathan the prophet, See now, I dwell in an house of cedar—The palace which Hiram had sent men and materials to build in Jerusalem had been finished. It was magnificent for that age, though made wholly of wood: houses in warm countries not being required to possess the solidity and thickness of walls which are requisite for dwellings in regions exposed to rain and cold. Cedar was the rarest and most valuable timber. The elegance and splendor of his own royal mansion, contrasted with the mean and temporary tabernacle in which the ark of God was placed, distressed the pious mind of David.
3. Nathan said to the king, Go, do all that is in thine heart—The piety of the design commended it to the prophet's mind, and he gave his hasty approval and encouragement to the royal plans. The prophets, when following the impulse of their own feelings, or forming conjectural opinions, fell into frequent mistakes. (See on 1Sa 16:6; 2Ki 4:27).
2Sa 7:4-17. God Appoints His Successor to Build It.
4-17. it came to pass that night, that the word of the Lord came unto Nathan—The command was given to the prophet on the night immediately following; that is, before David could either take any measures or incur any expenses.
11. Also the Lord telleth thee that he will make thee an house—As a reward for his pious purpose, God would increase and maintain the family of David and secure the succession of the throne to his dynasty. [See on 1Ch 17:10].
12. I will set up thy seed after thee, &c.—It is customary for the oldest son born after the father's succession to the throne to succeed him in his dignity as king. David had several sons by Bath-sheba born after his removal to Jerusalem (2Sa 5:14-16; compare 1Ch 3:5). But by a special ordinance and promise of God, his successor was to be a son born after this time; and the departure from the established usage of the East in fixing the succession, can be accounted for on no other known ground, except the fulfilment of the divine promise.
13. He shall build an house for my name, and I will establish the throne of his kingdom for ever—This declaration referred, in its primary application, to Solomon, and to the temporal kingdom of David's family. But in a larger and sublimer sense, it was meant of David's Son of another nature (Heb 1:8). [See on 1Ch 17:14.]
2Sa 7:18-29. David's Prayer and Thanksgiving.
18. Then went king David in, and sat before the Lord—Sitting was anciently an attitude for worship (Ex 17:12; 1Sa 4:13; 1Ki 19:4). As to the particular attitude David sat, most probably, upon his heels. It was the posture of the ancient Egyptians before the shrines; it is the posture of deepest respect before a superior in the East. Persons of highest dignity sit thus when they do sit in the presence of kings and it is the only sitting attitude assumed by the modern Mohammedans in their places and rites of devotion.
19. is this the manner of man, O Lord God?—that is, is it customary for men to show such condescension to persons so humble as I am? (See 1Ch 17:17.)
20. what can David say more unto thee?—that is, my obligations are greater than I can express.