3 and shall say unto them, Hear, Israel, ye are approaching this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be afraid of them;
Wherefore lift up the hands that hang down, and the failing knees; and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.
Put on the panoply of God, that ye may be able to stand against the artifices of the devil: because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual [power] of wickedness in the heavenlies. For this reason take [to you] the panoply of God, that ye may be able to withstand in the evil day, and, having accomplished all things, to stand. Stand therefore, having girt about your loins with truth, and having put on the breastplate of righteousness, and shod your feet with [the] preparation of the glad tidings of peace: besides all [these], having taken the shield of faith with which ye will be able to quench all the inflamed darts of the wicked one. Have also the helmet of salvation, and the sword of the Spirit, which is God's word; praying at all seasons, with all prayer and supplication in [the] Spirit, and watching unto this very thing with all perseverance and supplication for all the saints;
Upon a lofty and high mountain hast thou set thy bed: even thither didst thou go up to offer sacrifice. Behind the doors also and the posts hast thou set up thy remembrance: for apart from me, thou hast uncovered thyself, and art gone up; thou hast enlarged thy bed, and hast made agreement with them; thou lovedst their bed, thou sawest their nakedness.
-- Fear not, for I [am] with thee; be not dismayed, for I [am] thy God: I will strengthen thee, yea, I will help thee, yea, I will uphold thee with the right hand of my righteousness. Lo, all that are incensed against thee shall be ashamed and confounded; they that strive with thee shall be as nothing, and shall perish. Thou shalt seek them, and shalt not find them -- them that contend with thee; they that war against thee shall be as nothing, and as a thing of nought. For I, Jehovah, thy God, hold thy right hand, saying unto thee, Fear not; I will help thee. Fear not, thou worm Jacob, ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer, the Holy One of Israel.
Ye shall not say, Conspiracy, of everything of which this people saith, Conspiracy; and fear ye not their fear, and be not in dread. Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread.
{[A Psalm] of David.} Jehovah is my light and my salvation; whom shall I fear? Jehovah is the strength of my life; of whom shall I be afraid? When evil-doers, mine adversaries and mine enemies, came upon me to eat up my flesh, they stumbled and fell. If a host encamp against me, my heart shall not fear; if war rise against me, in this will I be confident.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 20
Commentary on Deuteronomy 20 Matthew Henry Commentary
Chapter 20
This chapter settles the militia, and establishes the laws and ordinances of war,
Deu 20:1-9
Israel was at this time to be considered rather as a camp than as a kingdom, entering upon an enemy's country, and not yet settled in a country of their own; and, besides the war they were now entering upon in order to their settlement, even after their settlement they could neither protect nor enlarge their coast without hearing the alarms of war. It was therefore needful that they should have directions given them in their military affairs; and in these verses they are directed in managing, marshalling, and drawing up their own forces. And it is observable that the discipline of war here prescribed is so far from having any thing in it harsh or severe, as is usual in martial law, that the intent of the whole is, on the contrary, to encourage the soldiers, and to make their service easy to them.
Deu 20:10-20
They are here directed what method to take in dealing with the cities (these only are mentioned, v. 10, but doubtless the armies in the field, and the nations they had occasion to deal with, are likewise intended) upon which they made war. They must not make a descent upon any of their neighbours till they had first given them fair notice, by a public manifesto, or remonstrance, stating the ground of their quarrel with them. In dealing with the worst of enemies, the laws of justice and honour must be observed; and, as the sword must never be taken in hand without cause, so not without cause shown. War is an appeal, in which the merits of the cause must be set forth.