25 Cursed be he that taketh reward to smite mortally [shedding] innocent blood! And all the people shall say, Amen.
Thou shalt keep far from the cause of falsehood; and the innocent and righteous slay not; for I will not justify the wicked. And thou shalt take no bribe; for the bribe blindeth those whose eyes are open, and perverteth the words of the righteous.
For Jehovah your God is the God of gods, and the Lord of lords, the great ùGod, the mighty and the terrible, who regardeth not persons, nor taketh reward;
[He that] putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these [things] shall never be moved.
If they say, Come with us, let us lay wait for blood, let us lurk secretly for the innocent without cause; let us swallow them up alive as Sheol, and whole, as those that go down into the pit; we shall find all precious substance, we shall fill our houses with spoil: cast in thy lot among us; we will all have one purse: -- my son, walk not in the way with them, keep back thy foot from their path; for their feet run to evil, and they make haste to shed blood. For in vain the net is spread in the sight of anything which hath wings. And these lay wait for their own blood; they lurk secretly for their own lives. So are the paths of every one that is greedy of gain: it taketh away the life of its possessors. Wisdom crieth without; she raiseth her voice in the broadways; she calleth in the chief [place] of concourse, in the entry of the gates; in the city she uttereth her words: How long, simple ones, will ye love simpleness, and scorners take pleasure in their scorning, and the foolish hate knowledge? Turn you at my reproof: behold, I will pour forth my spirit unto you, I will make known to you my words. Because I have called, and ye refused; I have stretched out my hand, and no one regarded; and ye have rejected all my counsel, and would none of my reproof: I also will laugh in your calamity, I will mock when your fear cometh; when your fear cometh as sudden destruction, and your calamity cometh as a whirlwind; when distress and anguish come upon you: -- then will they call upon me, but I will not answer; they will seek me early, and shall not find me. Because they hated knowledge, and did not choose the fear of Jehovah;
In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast overreached thy neighbours by oppression, and hast forgotten me, saith the Lord Jehovah. And behold, I have smitten mine hand at thine overreaching which thou hast done, and at thy bloodshed which hath been in the midst of thee.
that build up Zion with blood, and Jerusalem with unrighteousness. The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.
The godly [man] hath perished out of the land, and there is none upright among men: they all lie in wait for blood, they hunt every man his brother with a net. Both hands are for evil, to do it well. The prince asketh, and the judge [is there] for a reward; and the great [man] uttereth his soul's greed: and [together] they combine it.
Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders, saying, I have sinned [in] having delivered up guiltless blood. But they said, What is that to us? see *thou* [to that].
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Deuteronomy 27
Commentary on Deuteronomy 27 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 27
De 27:1-10. The People Are to Write the Law upon Stones.
2. it shall be on the day when ye shall pass over Jordan—"Day" is often put for "time"; and it was not till some days after the passage that the following instructions were acted upon.
thou shalt set thee up great stones, and plaister them with plaister—These stones were to be taken in their natural state, unhewn, and unpolished—the occasion on which they were used not admitting of long or elaborate preparation; and they were to be daubed over with paint or whitewash, to render them more conspicuous. Stones and even rocks are seen in Egypt and the peninsula of Sinai, containing inscriptions made three thousand years ago, in paint or plaister. By some similar method those stones may have been inscribed, and it is most probable that Moses learned the art from the Egyptians.
3. thou shalt write upon them all the words of this law—It might be, as some think, the Decalogue; but a greater probability is that it was "the blessings and curses," which comprised in fact an epitome of the law (Jos 8:34).
5-10. there shalt thou build an altar … of whole stones—The stones were to be in their natural state, as if a chisel would communicate pollution to them. The stony pile was to be so large as to contain all the conditions of the covenant, so elevated as to be visible to the whole congregation of Israel; and the religious ceremonial performed on the occasion was to consist: first, of the elementary worship needed for sinful men; and secondly, of the peace offerings, or lively, social feasts, that were suited to the happy people whose God was the Lord. There were thus, the law which condemned, and the typical expiation—the two great principles of revealed religion.
De 27:11-13. The Tribes Divided on Gerizim and Ebal.
11-13. These shall stand upon mount Gerizim to bless the people … these shall stand upon mount Ebal to curse—Those long, rocky ridges lay in the province of Samaria, and the peaks referred to were near Shechem (Nablous), rising in steep precipices to the height of about eight hundred feet and separated by a green, well-watered valley of about five hundred yards wide. The people of Israel were here divided into two parts. On mount Gerizim (now Jebel-et-Tur) were stationed the descendants of Rachel and Leah, the two principal wives of Jacob, and to them was assigned the most pleasant and honorable office of pronouncing the benedictions; while on the twin hill of Ebal (now Imad-el-Deen) were placed the posterity of the two secondary wives, Zilpah and Bilhah, with those of Reuben, who had lost the primogeniture, and Zebulun, Leah's youngest son; to them was committed the necessary but painful duty of pronouncing the maledictions (see on Jud 9:7). The ceremony might have taken place on the lower spurs of the mountains, where they approach more closely to each other; and the course observed was as follows: Amid the silent expectations of the solemn assembly, the priests standing round the ark in the valley below, said aloud, looking to Gerizim, "Blessed is the man that maketh not any graven image," when the people ranged on that hill responded in full simultaneous shouts of "Amen"; then turning round to Ebal, they cried, "Cursed is the man that maketh any graven image"; to which those that covered the ridge answered, "Amen." The same course at every pause was followed with all the blessings and curses (see on Jos 8:33, 34). These curses attendant on disobedience to the divine will, which had been revealed as a law from heaven, be it observed, are given in the form of a declaration, not a wish, as the words should be rendered, "Cursed is he," and not, "Cursed be he."