15 Seven days shall ye eat unleavened bread: on the very first day ye shall put away leaven out of your houses; for whoever eateth leavened bread from the first day until the seventh day -- that soul shall be cut off from Israel.
Thou shalt eat no leavened bread along with it; seven days shalt thou eat unleavened bread with it, bread of affliction; for thou camest forth out of the land of Egypt in haste, -- that thou mayest remember the day when thou camest forth out of the land of Egypt, all the days of thy life.
But a man that is clean, and is not on a journey, and forbeareth to hold the passover, that soul shall be cut off from among his peoples; because he presented not the offering of Jehovah at its set time: that man shall bear his sin.
Thou shalt keep the feast of unleavened bread, (thou shalt eat unleavened bread seven days, as I have commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt; and none shall appear in my presence empty;)
And the uncircumcised male who hath not been circumcised in the flesh of his foreskin, that soul shall be cut off from his peoples: he hath broken my covenant.
And on the fifteenth day of this month is the feast; seven days shall unleavened bread be eaten.
-- Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left over night until the morning.
Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened -- that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land. Ye shall eat nothing leavened: in all your dwellings shall ye eat unleavened bread.
And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter [herbs] shall they eat it.
I would that they would even cut themselves off who throw you into confusion.
Seven days shalt thou eat unleavened bread; and in the seventh day is a feast to Jehovah. Unleavened bread shall be eaten the seven days; and leavened bread shall not be seen with thee, neither shall there be leaven seen with thee in all thy borders. And thou shalt inform thy son in that day, saying, It is because of what Jehovah did to me when I came out of Egypt. And it shall be for a sign to thee on thy hand, and for a memorial between thine eyes, that the law of Jehovah may be in thy mouth; for with a powerful hand hath Jehovah brought thee out of Egypt. And thou shalt keep this ordinance at its set time from year to year.
Purge out the old leaven, that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, has been sacrificed; so that let us celebrate the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened [bread] of sincerity and truth.
And seeing that it was pleasing to the Jews, he went on to take Peter also: (and they were the days of unleavened bread:)
Then they comprehended that he did not speak of being beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.
Jehovah will cut off from the tents of Jacob the man that doeth this, him that calleth and him that answereth; and him that offereth an oblation unto Jehovah of hosts.
In the first month, on the fourteenth of the month, between the two evenings, is the passover to Jehovah. And on the fifteenth day of this month is the feast of unleavened bread to Jehovah; seven days shall ye eat unleavened bread. On the first day ye shall have a holy convocation: no manner of servile work shall ye do. And ye shall present to Jehovah an offering by fire seven days; on the seventh day is a holy convocation: no manner of servile work shall ye do.
for as to the life of all flesh, its blood is the life in it; and I have said unto the children of Israel, Of the blood of no manner of flesh shall ye eat, for the life of all flesh is its blood: whoever eateth it shall be cut off.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 12
Commentary on Exodus 12 Matthew Henry Commentary
Chapter 12
This chapter gives an account of one of the most memorable ordinances, and one of the most memorable providences, of all that are recorded in the Old Testament.
Exd 12:1-20
Moses and Aaron here receive of the Lord what they were afterwards to deliver to the people concerning the ordinance of the passover, to which is prefixed an order for a new style to be observed in their months (v. 1, 2): This shall be to you the beginning of months. They had hitherto begun their year from the middle of September, but henceforward they were to begin it from the middle of March, at least in all their ecclesiastical computations. Note, It is good to begin the day, and begin the year, and especially to begin our lives, with God. This new calculation began the year with the spring, which reneweth the face of the earth, and was used as a figure of the coming of Christ, Cant. 2:11, 12. We may suppose that, while Moses was bringing the ten plagues upon the Egyptians, he was directing the Israelites to prepare for their departure at an hour's warning. Probably he had be degrees brought them near together from their dispersions, for their are here called the congregation of Israel (v. 3), and to them as a congregation orders are here sent. Their amazement and hurry, it is easy to suppose, were great; yet now they must apply themselves to the observance of a sacred rite, to the honour of God. Note, When our heads are fullest of care, and our hands of business, yet we must not forget our religion, nor suffer ourselves to be indisposed for acts of devotion.
Exd 12:21-28
Exd 12:29-36
Here we have,
Exd 12:37-42
Here is the departure of the children of Israel out of Egypt; having obtained their dismission, they set forward without delay, and did not defer to a more convenient season. Pharaoh was now in a good mind; but they had reason to think he would not long continue so, and therefore it was no time to linger. We have here an account,
Exd 12:43-51
Some further precepts are here given concerning the passover, as it should be observed in times to come.
The chapter concludes with a repetition of the whole matter, that the children of Israel did as they were bidden, and God did for them as he promised (v. 50, 51); for he will certainly be the author of salvation to those that obey him.