7 And by the greatness of thine excellency thou hast overthrown thine adversaries: Thou sentest forth thy burning wrath, it consumed them as stubble.
Therefore as a tongue of fire devoureth the stubble, and dry grass sinketh down in the flame, their root shall be as rottenness, and their blossom shall go up as dust; for they have rejected the law of Jehovah of hosts, and despised the word of the Holy One of Israel.
For behold, the day cometh, burning as a furnace; and all the proud and all that work wickedness shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, so that it shall leave them neither root nor branch.
There is none like unto the ùGod of Jeshurun, Who rideth upon the heavens to thy help, And in his majesty, upon the clouds.
There is none like unto thee, Jehovah; thou art great, and thy name is great in might.
whose winnowing fan [is] in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.
And it shall come to pass in that day [that] living waters shall go out from Jerusalem; half of them toward the eastern sea, and half of them toward the hinder sea: in summer and in winter shall it be.
For thus saith Jehovah of hosts: After the glory, hath he sent me unto the nations that made you a spoil; for he that toucheth you toucheth the apple of his eye.
What do ye imagine against Jehovah? He will make a full end: trouble shall not rise up the second time. Though they be tangled together [as] thorns, and be as drenched from their drink, they shall be devoured as dry stubble, completely. Out of thee is gone forth one that imagineth evil against Jehovah, a wicked counsellor. Thus saith Jehovah: Though they be complete in number, and many as they be, even so shall they be cut down, and he shall pass away; and though I have afflicted thee, I will afflict thee no more.
And for this very cause have I raised thee up, to shew thee my power; and that my name may be declared in all the earth.
And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son reigned in his stead.
Because thy raging against me and thine arrogance is come up into mine ears, I will put my ring in thy nose, and my bridle in thy lips, and I will make thee go back by the way by which thou camest.
Whom hast thou reproached and blasphemed? and against whom hast thou exalted the voice? Against the Holy One of Israel hast thou lifted up thine eyes on high.
and Jehovah of hosts shall be exalted in judgment, and the holy ùGod hallowed in righteousness.
Let them praise the name of Jehovah: for his name alone is exalted; his majesty is above the earth and the heavens.
He cast upon them the fierceness of his anger, wrath, and indignation, and distress, -- a mission of angels of woes. He made a way for his anger; he spared not their soul from death, but gave their life over to the pestilence;
Of him that rideth upon the heavens, the heavens which are of old: lo, he uttereth his voice, a mighty voice.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 15
Commentary on Exodus 15 Matthew Henry Commentary
Chapter 15
In this chapter,
Exd 15:1-21
Having read how that complete victory of Israel over the Egyptians was obtained, here we are told how it was celebrated; those that were to hold their peace while the deliverance was in working (ch. 14:14) must not hold their peace now that it was wrought; the less they had to do then the more they had to do now. If God accomplishes deliverance by his own immediate power, it redounds so much the more to his glory. Moses, no doubt by divine inspiration, indited this song, and delivered it to the children of Israel, to be sung before they stirred from the place where they saw the Egyptians dead upon the shore. Observe,
Exd 15:22-27
It should seem, it was with some difficulty that Moses prevailed with Israel to leave that triumphant shore on which they sang the foregoing song. They were so taken up with the sight, or with the song, or with the spoiling of the dead bodies, that they cared not to go forward, but Moses with much ado brought them from the Red Sea into a wilderness. The pleasures of our way to Canaan must not retard our progress, but quicken it, though we have a wilderness before us. Now here we are told,