7 And thou shalt make curtains of goats' [hair] for a tent over the tabernacle: eleven curtains shalt thou make them.
and blue, and purple, and scarlet, and byssus, and goats' [hair],
And thou shalt make the tabernacle [with] ten curtains of twined byssus, and blue, and purple, and scarlet: with cherubim of artistic work shalt thou make them.
And that which remaineth hanging over of the curtains of the tent, the half curtain that remaineth, shall hang over the rear of the tabernacle.
And thou shalt make a covering for the tent of rams' skins dyed red, and a covering of badgers' skins over [that].
And every man with whom was found blue, and purple, and scarlet, and byssus, and goats' [hair], and rams' skins dyed red, and badgers' skins, brought [them].
And all the women whose heart moved them in wisdom spun goats' [hair].
And he made curtains of goats' [hair] for the tent over the tabernacle: eleven curtains did he make them. The length of one curtain was thirty cubits, and four cubits the breadth of one curtain -- one measure for the eleven curtains. And he coupled five of the curtains by themselves, and six of the curtains by themselves. And he made fifty loops on the edge of the outermost curtain in the coupling, and fifty loops made he on the edge of the curtain in the other coupling. And he made fifty clasps of copper to couple the tent, that it might be one.
they shall carry the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of badgers' skin that is above upon it, and the curtain of the entrance to the tent of meeting,
And every garment, and every vessel of skin, and all work of goat's hair, and every utensil of wood shall ye purify.
And Jehovah will create over every dwelling-place of mount Zion, and over its convocations, a cloud by day and a smoke, and the brightness of a flame of fire by night: for over all the glory shall be a covering.
but the hidden man of the heart, in the incorruptible [ornament] of a meek and quiet spirit, which in the sight of God is of great price.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 26
Commentary on Exodus 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
Ex 26:1-37. Ten Curtains
1. cunning work—that is, of elegant texture, richly embroidered. The word "cunning," in old English, is synonymous with "skilful."
2. length—Each curtain was to be fifteen yards in length and a little exceeding two in breadth.
3. The five curtains shall be coupled together one to another, &c.—so as to form two grand divisions, each eleven yards wide.
6. taches—clasps; supposed in shape, as well as in use, to be the same as hooks and eyes.
7-13. curtains of goats' hair—These coarse curtains were to be one more in number than the others, and to extend a yard lower on each side, the use of them being to protect and conceal the richer curtains.
14. a covering … of rams' skins dyed red—that is, of Turkey red leather. [See on Ex 39:34.]
15-30. thou shalt make boards … rear up the tabernacle according to the fashion … which was showed thee—The tabernacle, from its name as well as from its general appearance and arrangements, was a tent; but from the description given in these verses, the boards that formed its walls, the five (cross) bars that strengthened them, and the middle bar that "reached from end to end," and gave it solidity and compactness, it was evidently a more substantial fabric than a light and fragile tent, probably on account of the weight of its various coverings as well as for the protection of its precious furniture.
36. an hanging for the door of the tent—Curtains of rich and elaborate embroidery, made by the women, are suspended over the doors or entrances of the tents occupied by Eastern chiefs and princes. In a similar style of elegance was the hanging finished which was to cover the door of this tabernacle—the chosen habitation of the God and King of Israel. It appears from Ex 26:12, 22, 23, that the ark and mercy seat were placed in the west end of the tabernacle, and consequently the door or entrance fronted the east, so that the Israelites in worshipping Jehovah, turned their faces towards the west; that they might be thus figuratively taught to turn from the worship of that luminary which was the great idol of the nations, and to adore the God who made it and them [Hewlett].